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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Mahato_mahiyan_means</id>
	<title>Mahato mahiyan means - Revision history</title>
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	<updated>2026-09-22T22:05:33Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Mahato_mahiyan_means&amp;diff=580083&amp;oldid=prev</id>
		<title>Manoj: Manoj moved page Mahato mahiyan means... to Mahato mahiyan means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Mahato_mahiyan_means&amp;diff=580083&amp;oldid=prev"/>
		<updated>2016-11-11T10:13:27Z</updated>

		<summary type="html">&lt;p&gt;Manoj moved page &lt;a href=&quot;/w/index.php?title=Mahato_mahiyan_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Mahato mahiyan means... (page does not exist)&quot;&gt;Mahato mahiyan means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Mahato_mahiyan_means&quot; title=&quot;Mahato mahiyan means&quot;&gt;Mahato mahiyan means&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:13, 11 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|3}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|3}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Greatest]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Greatest&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Manoj</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Mahato_mahiyan_means&amp;diff=444036&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Mahato mahiyan means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Oct12}} {{last|26Oct12}} {{totals_by_section|BG…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Mahato_mahiyan_means&amp;diff=444036&amp;oldid=prev"/>
		<updated>2012-10-26T15:33:31Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Mahato mahiyan means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Oct12}} {{last|26Oct12}} {{totals_by_section|BG…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Mahato mahiyan means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|26Oct12}}&lt;br /&gt;
{{last|26Oct12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=3|Con=0|Let=0}}&lt;br /&gt;
{{total|3}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Greatest]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG41DelhiNovember101971_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;132&amp;quot; link=&amp;quot;Lecture on BG 4.1 -- Delhi, November 10, 1971&amp;quot; link_text=&amp;quot;Lecture on BG 4.1 -- Delhi, November 10, 1971&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Mahato mahīyān means greater than the greatest, and aṇor aṇīyān, and smaller than the smallest.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 4.1 -- Delhi, November 10, 1971|Lecture on BG 4.1 -- Delhi, November 10, 1971]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;What is the difference between Supersoul and individual soul? One is very small, minute, and the other is very big. God is great. Aṇor aṇīyān mahato mahīyān, God is greater than the greatest. You can conceive in your idea, the greatness of something, but God is still greater. And you can conceive the smallest—just like the atom—yet God is smaller than the atom. That is God. Not that He&amp;#039;s only the great, but He is the smallest also. Aṇor aṇīyān mahato mahīyān. Mahato mahīyān means greater than the greatest, and aṇor aṇīyān, and smaller than the smallest. We cannot imagine the dimension of the atom, or you can imagine, but still God is smaller than that. This is the position of God. So He has got His form, as the atom has got form. Similarly, within the atom, God has got form, and as this whole universe has got form, that God has also got form. When there is a statement in the Vedic language that God has no form, it does not mean God has no form, but He has form which you cannot imagine. That is called formless. Actually God is not formless, but what is that form, you cannot imagine. Because He is greater than the greatest and smaller than the smallest.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Caitanya-caritamrta Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonCCMadhyalila20294298NewYorkDecember191966_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;89&amp;quot; link=&amp;quot;Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966&amp;quot; link_text=&amp;quot;Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Mahato mahīyān means greatest of the great, and aṇor aṇīyān, the smallest of the small.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966|Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;So Garbhodakaśāyī Viṣṇu; then next Viṣṇu, the third incarnation, is Kṣīrodakaśāyī Viṣṇu. Within this universe there is a planet near the polestar which is called Kṣīrodakaśāyī planet, and there Lord Viṣṇu in His incarnation of antaryāmi, Supersoul... He is acting as the Supersoul. And He is the universal form. When you think of universal form of the Lord, that is the manifestation of this Kṣīrodakaśāyī Viṣṇu. And that Kṣīrodakaśāyī Viṣṇu as Paramātmā, Supersoul, is situated in everyone&amp;#039;s heart, even within the atom also. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). Paramāṇu means atom. Within the atom also. We think of God as very great, universal form, but God can take also form less than the atom. That is God&amp;#039;s power. He is not only great, greatest, but He is the smallest. Aṇor aṇīyān mahato mahīyān. Mahato mahīyān means greatest of the great, and aṇor aṇīyān, the smallest of the small. We cannot think how small He can become. That is His inconceivable potency. So within this material world, He is within the atom, and He is within everyone&amp;#039;s heart, in everywhere, all-pervading, and at the same time universal form, the biggest form.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;General_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;11&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;General Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;General Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureLondonSeptember261969_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;General_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;63&amp;quot; link=&amp;quot;Lecture -- London, September 26, 1969&amp;quot; link_text=&amp;quot;Lecture -- London, September 26, 1969&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Mahato mahīyān means greater than the greatest and the smaller than the smallest.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture -- London, September 26, 1969|Lecture -- London, September 26, 1969]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;The Supersoul is within the aṇḍa. Aṇḍa means brahmāṇḍa, universe, and everybody up to the atom. He&amp;#039;s within the atom also. Paramāṇu. Paramāṇu means atom. The Supersoul is within the atom. That is the power of God. He can become bigger than the universe. He can put many millions of universes within His belly. At the same time, He can enter within the atom. Aṇor aṇīyān mahato mahīyān. Mahato mahīyān means greater than the greatest and the smaller than the smallest. So in this way, first realization, Brahman, impersonal. Then next higher realization is Paramātmā, Supersoul. Brahman realization more or less realized by philosophical speculation, and Paramātmā realization is achieved more or less by meditation. But Bhagavān realization is transcendental devotion. That is beyond the philosophical speculation and mental meditation, beyond.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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