Mahesvara means - Revision history

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2018-05-18T06:38:07Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>		<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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	<div class="heading">The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā.		<div class="heading">The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā.
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	<span class="link">[[Vanisource:Lecture on BG 7.7 -- Vrndavana, August 13, 1974\|Lecture on BG 7.7 -- Vrndavana, August 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The self-interest is to understand Viṣṇu. Tad viṣṇoḥ paramaṁ padam. That is our aim. Viṣṇu and Kṛṣṇa, the same. But there is controversy whether Viṣṇu is secondary or Kṛṣṇa is secondary. According to śāstra, nobody's secondary. Viṣṇu and Kṛṣṇa, They are simply expansion. They are not different. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Viṣṇu has ananta-rūpam, unlimited forms. Advaitam acyutam. They are not different. The other day I explained. The candle... First candle, second candle, third candle... But no candle is less powerful than the other candles. This is the conclusion. So either we say Viṣṇu or we say Kṛṣṇa or Rāma, Nṛsiṁha, Balarāma, They are all expansions of the Supreme Person Kṛṣṇa. Therefore Kṛṣṇa says, mattaḥ parataraṁ nānyat: ([[Vanisource:BG 7.7\|BG 7.7]]) "There is no more superior authority than Me." This is the conclusion. Mattaḥ, "from Me," na anyat, "nobody else is superior." That is the conclusion of the śāstra. And Kṛṣṇa personally also says. Mattaḥ parataraṁ nānyat kiñcit. "Nobody."</p>		<span class="link">[[Vanisource:Lecture on BG 7.7 -- Vrndavana, August 13, 1974\|Lecture on BG 7.7 -- Vrndavana, August 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The self-interest is to understand Viṣṇu. Tad viṣṇoḥ paramaṁ padam. That is our aim. Viṣṇu and Kṛṣṇa, the same. But there is controversy whether Viṣṇu is secondary or Kṛṣṇa is secondary. According to śāstra, nobody's secondary. Viṣṇu and Kṛṣṇa, They are simply expansion. They are not different. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Viṣṇu has ananta-rūpam, unlimited forms. Advaitam acyutam. They are not different. The other day I explained. The candle... First candle, second candle, third candle... But no candle is less powerful than the other candles. This is the conclusion. So either we say Viṣṇu or we say Kṛṣṇa or Rāma, Nṛsiṁha, Balarāma, They are all expansions of the Supreme Person Kṛṣṇa. Therefore Kṛṣṇa says, mattaḥ parataraṁ nānyat: ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]) "There is no more superior authority than Me." This is the conclusion. Mattaḥ, "from Me," na anyat, "nobody else is superior." That is the conclusion of the śāstra. And Kṛṣṇa personally also says. Mattaḥ parataraṁ nānyat kiñcit. "Nobody."</p>
	<p>There is controversy... In another place Kṛṣṇa says, aham ādir hi devānām (Bg 10.2). He is the origin of all demigods. The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā. Brahmā, Viṣṇu, Maheśvara. So Kṛṣṇa is the origin of Brahmā, Viṣṇu, Maheśvara. They are guṇa-avatāra. For maintaining this material world... The material world is composed of three guṇas: sattva, rajas, tamas. So the director of the sattva-guṇa department is Lord Viṣṇu, and the director of the rajo-guṇa department is Lord Brahmā, and the director of the tamo-guṇa department is Lord Śiva. Origin is Kṛṣṇa. Therefore in the Śrīmad-Bhāgavatam it is concluded after describing all the incarnations of God, different incarnations, the conclusion is made, ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28\|SB 1.3.28]]) "All the incarnations mentioned in this chapter, they are either expansion of the Supreme Personality of Godhead or expansion of the expansion, secondary expansion." Aṁśa-kalā. Aṁśa means expansion, and kalā means expansion of the expansion. Just like a... First expansion is Balarāma, and from Balarāma, next expansion is the catur-vyūha, Saṅkarṣaṇa, Pradyumna, Vāsudeva, Pradyumna, Aniruddha, Saṅkarṣaṇa. These expansions are going on. But that expansion does not mean one expansion is less powerful than the other. This is transcendental, the same formula. Advaitam acyutam anādim. Advaita, always advaita. Not different. Acyuta, not fall down. So Kṛṣṇa is the origin. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). They are īśvara. Īśvara means controller, powerful. Even the demigods, they are also īśvaras. You are also īśvara. I am also īśvara. Īśvara means controller. Anyone who has got little control, he can be called īśvara. That is the dictionary meaning. But even the original īśvaras, namely Brahmā, Viṣṇu, Maheśvara, they are also not supreme īśvara. The supreme īśvara is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). That is the shastric inclusion, conclusion.</p>		<p>There is controversy... In another place Kṛṣṇa says, aham ādir hi devānām (Bg 10.2). He is the origin of all demigods. The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā. Brahmā, Viṣṇu, Maheśvara. So Kṛṣṇa is the origin of Brahmā, Viṣṇu, Maheśvara. They are guṇa-avatāra. For maintaining this material world... The material world is composed of three guṇas: sattva, rajas, tamas. So the director of the sattva-guṇa department is Lord Viṣṇu, and the director of the rajo-guṇa department is Lord Brahmā, and the director of the tamo-guṇa department is Lord Śiva. Origin is Kṛṣṇa. Therefore in the Śrīmad-Bhāgavatam it is concluded after describing all the incarnations of God, different incarnations, the conclusion is made, ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28\|SB 1.3.28]]) "All the incarnations mentioned in this chapter, they are either expansion of the Supreme Personality of Godhead or expansion of the expansion, secondary expansion." Aṁśa-kalā. Aṁśa means expansion, and kalā means expansion of the expansion. Just like a... First expansion is Balarāma, and from Balarāma, next expansion is the catur-vyūha, Saṅkarṣaṇa, Pradyumna, Vāsudeva, Pradyumna, Aniruddha, Saṅkarṣaṇa. These expansions are going on. But that expansion does not mean one expansion is less powerful than the other. This is transcendental, the same formula. Advaitam acyutam anādim. Advaita, always advaita. Not different. Acyuta, not fall down. So Kṛṣṇa is the origin. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). They are īśvara. Īśvara means controller, powerful. Even the demigods, they are also īśvaras. You are also īśvara. I am also īśvara. Īśvara means controller. Anyone who has got little control, he can be called īśvara. That is the dictionary meaning. But even the original īśvaras, namely Brahmā, Viṣṇu, Maheśvara, they are also not supreme īśvara. The supreme īśvara is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). That is the shastric inclusion, conclusion.</p>
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	<div class="heading">Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities.		<div class="heading">Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 13.23 -- Bombay, October 22, 1973\|Lecture on BG 13.23 -- Bombay, October 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the other body, which is described here, Paramātmā... We are ātmā, and He is Paramātmā. We are īśvara; He is Parameśvara. We are not Parameśvara. We are Brahman, He is Para-brahman. This "param" word is used. But sometimes men with little intelligence, they cannot distinguish between Paramātmā and ātmā, Parameśvara and īśvara. Here another word is used, bhoktā maheśvaraḥ. We are not bhoktā. We are trying to become bhoktā, or enjoyer, but we are becoming baffled. It is not possible. We cannot become bhoktā. We can become being enjoyed, predominated, not the predominator. Just like one thing is enjoyed and the other is enjoyer. The Supreme Lord, He is the enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29\|BG 5.29]]).</p>		<span class="link">[[Vanisource:Lecture on BG 13.23 -- Bombay, October 22, 1973\|Lecture on BG 13.23 -- Bombay, October 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the other body, which is described here, Paramātmā... We are ātmā, and He is Paramātmā. We are īśvara; He is Parameśvara. We are not Parameśvara. We are Brahman, He is Para-brahman. This "param" word is used. But sometimes men with little intelligence, they cannot distinguish between Paramātmā and ātmā, Parameśvara and īśvara. Here another word is used, bhoktā maheśvaraḥ. We are not bhoktā. We are trying to become bhoktā, or enjoyer, but we are becoming baffled. It is not possible. We cannot become bhoktā. We can become being enjoyed, predominated, not the predominator. Just like one thing is enjoyed and the other is enjoyer. The Supreme Lord, He is the enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)\|BG 5.29]]).</p>
	<p>The same word again, maheśvara. Mahā īśvara. Mahā means great. Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). We may be very proud of controlling a factory, a few thousands of workers, but we are not Maheśvara. The Maheśvara is Kṛṣṇa, Supreme Personality of Godhead, who is in His Paramātmā feature, is situated in every body. Paramātmeti ca apy ukto dehe 'smin, asmin dehe, within this body. It is also discussed that... What is that? Sarva-kṣetreṣu bhārata. What is that? No. There is a... All right.</p>		<p>The same word again, maheśvara. Mahā īśvara. Mahā means great. Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). We may be very proud of controlling a factory, a few thousands of workers, but we are not Maheśvara. The Maheśvara is Kṛṣṇa, Supreme Personality of Godhead, who is in His Paramātmā feature, is situated in every body. Paramātmeti ca apy ukto dehe 'smin, asmin dehe, within this body. It is also discussed that... What is that? Sarva-kṣetreṣu bhārata. What is that? No. There is a... All right.</p>
	<p>So Paramātmā, there are two souls. Kṣetra-jña. Kṣetra, kṣetra-jña. The Arjuna's questions, I think, in this chapter. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3\|BG 13.3]]). Kṛṣṇa says that "I am also kṣetra-jña." The body is kṣetra, and the soul if kṣetra-jña, one who knows about the body. Just like you have got your body, I have got my body. And I know it is my body, you know it is your body. Just like your apartment, your living room. Similarly, there is another partner. That is Kṛṣṇa, Paramātmā. Kṣetra-jñaṁ cāpi māṁ viddhi. I can take care of my body. I am the owner of this body. But Kṛṣṇa is the owner of all bodies.</p>		<p>So Paramātmā, there are two souls. Kṣetra-jña. Kṣetra, kṣetra-jña. The Arjuna's questions, I think, in this chapter. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3 (1972)\|BG 13.3]]). Kṛṣṇa says that "I am also kṣetra-jña." The body is kṣetra, and the soul if kṣetra-jña, one who knows about the body. Just like you have got your body, I have got my body. And I know it is my body, you know it is your body. Just like your apartment, your living room. Similarly, there is another partner. That is Kṛṣṇa, Paramātmā. Kṣetra-jñaṁ cāpi māṁ viddhi. I can take care of my body. I am the owner of this body. But Kṛṣṇa is the owner of all bodies.</p>
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[[Category:Supreme Proprietor]]
[[Category:Meaning of Sanskrit Words...]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya2190_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4984" link="CC Madhya 21.90" link_text="CC Madhya 21.90">
<div class="heading">The word sarva-loka means "all three worlds," and the word maheśvara means "the supreme proprietor."
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<span class="link">[[Vanisource:CC Madhya 21.90|CC Madhya 21.90, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“There is a very deep meaning in the word "try-adhīśvara," which indicates that Kṛṣṇa possesses three different lokas, or natures.</p>
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<div class="purport text"><p>The word try-adhīśvara means "proprietor of the three worlds." There are three worlds, and Kṛṣṇa is the supreme proprietor of them all. This is explained by Lord Kṛṣṇa in the Bhagavad-gītā (5.29):</p>
:bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati
<p>"A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries."</p>
<p>The word sarva-loka means "all three worlds," and the word maheśvara means "the supreme proprietor." Kṛṣṇa is the proprietor of both the material and the spiritual world. The spiritual world is divided into two portions—Goloka Vṛndāvana and the Vaikuṇṭhas. The material world is a combination of universes unlimited in number.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG77VrndavanaAugust131974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="275" link="Lecture on BG 7.7 -- Vrndavana, August 13, 1974" link_text="Lecture on BG 7.7 -- Vrndavana, August 13, 1974">
<div class="heading">The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.7 -- Vrndavana, August 13, 1974|Lecture on BG 7.7 -- Vrndavana, August 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The self-interest is to understand Viṣṇu. Tad viṣṇoḥ paramaṁ padam. That is our aim. Viṣṇu and Kṛṣṇa, the same. But there is controversy whether Viṣṇu is secondary or Kṛṣṇa is secondary. According to śāstra, nobody's secondary. Viṣṇu and Kṛṣṇa, They are simply expansion. They are not different. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Viṣṇu has ananta-rūpam, unlimited forms. Advaitam acyutam. They are not different. The other day I explained. The candle... First candle, second candle, third candle... But no candle is less powerful than the other candles. This is the conclusion. So either we say Viṣṇu or we say Kṛṣṇa or Rāma, Nṛsiṁha, Balarāma, They are all expansions of the Supreme Person Kṛṣṇa. Therefore Kṛṣṇa says, mattaḥ parataraṁ nānyat: ([[Vanisource:BG 7.7|BG 7.7]]) "There is no more superior authority than Me." This is the conclusion. Mattaḥ, "from Me," na anyat, "nobody else is superior." That is the conclusion of the śāstra. And Kṛṣṇa personally also says. Mattaḥ parataraṁ nānyat kiñcit. "Nobody."</p>
<p>There is controversy... In another place Kṛṣṇa says, aham ādir hi devānām (Bg 10.2). He is the origin of all demigods. The principal demigods are Viṣṇu and Maheśvara and... Maheśvara means Lord Śiva. And Brahmā. Brahmā, Viṣṇu, Maheśvara. So Kṛṣṇa is the origin of Brahmā, Viṣṇu, Maheśvara. They are guṇa-avatāra. For maintaining this material world... The material world is composed of three guṇas: sattva, rajas, tamas. So the director of the sattva-guṇa department is Lord Viṣṇu, and the director of the rajo-guṇa department is Lord Brahmā, and the director of the tamo-guṇa department is Lord Śiva. Origin is Kṛṣṇa. Therefore in the Śrīmad-Bhāgavatam it is concluded after describing all the incarnations of God, different incarnations, the conclusion is made, ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28|SB 1.3.28]]) "All the incarnations mentioned in this chapter, they are either expansion of the Supreme Personality of Godhead or expansion of the expansion, secondary expansion." Aṁśa-kalā. Aṁśa means expansion, and kalā means expansion of the expansion. Just like a... First expansion is Balarāma, and from Balarāma, next expansion is the catur-vyūha, Saṅkarṣaṇa, Pradyumna, Vāsudeva, Pradyumna, Aniruddha, Saṅkarṣaṇa. These expansions are going on. But that expansion does not mean one expansion is less powerful than the other. This is transcendental, the same formula. Advaitam acyutam anādim. Advaita, always advaita. Not different. Acyuta, not fall down. So Kṛṣṇa is the origin. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). They are īśvara. Īśvara means controller, powerful. Even the demigods, they are also īśvaras. You are also īśvara. I am also īśvara. Īśvara means controller. Anyone who has got little control, he can be called īśvara. That is the dictionary meaning. But even the original īśvaras, namely Brahmā, Viṣṇu, Maheśvara, they are also not supreme īśvara. The supreme īśvara is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). That is the shastric inclusion, conclusion.</p>
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<div id="LectureonBG1323BombayOctober221973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="373" link="Lecture on BG 13.23 -- Bombay, October 22, 1973" link_text="Lecture on BG 13.23 -- Bombay, October 22, 1973">
<div class="heading">Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities.
</div>
<span class="link">[[Vanisource:Lecture on BG 13.23 -- Bombay, October 22, 1973|Lecture on BG 13.23 -- Bombay, October 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the other body, which is described here, Paramātmā... We are ātmā, and He is Paramātmā. We are īśvara; He is Parameśvara. We are not Parameśvara. We are Brahman, He is Para-brahman. This "param" word is used. But sometimes men with little intelligence, they cannot distinguish between Paramātmā and ātmā, Parameśvara and īśvara. Here another word is used, bhoktā maheśvaraḥ. We are not bhoktā. We are trying to become bhoktā, or enjoyer, but we are becoming baffled. It is not possible. We cannot become bhoktā. We can become being enjoyed, predominated, not the predominator. Just like one thing is enjoyed and the other is enjoyer. The Supreme Lord, He is the enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]).</p>
<p>The same word again, maheśvara. Mahā īśvara. Mahā means great. Īśvara means controller. So we can controller a few men, but Maheśvara means He controls all living entities. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). We may be very proud of controlling a factory, a few thousands of workers, but we are not Maheśvara. The Maheśvara is Kṛṣṇa, Supreme Personality of Godhead, who is in His Paramātmā feature, is situated in every body. Paramātmeti ca apy ukto dehe 'smin, asmin dehe, within this body. It is also discussed that... What is that? Sarva-kṣetreṣu bhārata. What is that? No. There is a... All right.</p>
<p>So Paramātmā, there are two souls. Kṣetra-jña. Kṣetra, kṣetra-jña. The Arjuna's questions, I think, in this chapter. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3|BG 13.3]]). Kṛṣṇa says that "I am also kṣetra-jña." The body is kṣetra, and the soul if kṣetra-jña, one who knows about the body. Just like you have got your body, I have got my body. And I know it is my body, you know it is your body. Just like your apartment, your living room. Similarly, there is another partner. That is Kṛṣṇa, Paramātmā. Kṣetra-jñaṁ cāpi māṁ viddhi. I can take care of my body. I am the owner of this body. But Kṛṣṇa is the owner of all bodies.</p>
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Mahesvara means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"mahesvara means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Jan12}} {{last|25Jan12}} {{totals_by_section|BG=0|SB…'

Rishab: Created page with '

{{terms|"mahesvara means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Jan12}} {{last|25Jan12}} {{totals_by_section|BG=0|SB…'