Maintain very carefully - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T06:42:40Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 06:42, 18 May 2018
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road.		<div class="heading">One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road.
	</div>		</div>
	<span class="link">[[Vanisource:BG 3.34\|BG 3.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means. But attachment to Kṛṣṇa consciousness, or acting always in the loving service of Kṛṣṇa, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Kṛṣṇa consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Kṛṣṇa consciousness.</p>		<span class="link">[[Vanisource:BG 3.34 (1972)\|BG 3.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means. But attachment to Kṛṣṇa consciousness, or acting always in the loving service of Kṛṣṇa, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Kṛṣṇa consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Kṛṣṇa consciousness.</p>
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	<div id="CCAntya6314_0" class="quote" parent="CC_Antya-lila" book="CC" index="1370" link="CC Antya 6.314" link_text="CC Antya 6.314">		<div id="CCAntya6314_0" class="quote" parent="CC_Antya-lila" book="CC" index="1370" link="CC Antya 6.314" link_text="CC Antya 6.314">
	<span class="link">[[Vanisource:CC Antya 6.314\|CC Antya 6.314, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"If one"s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?'”</p>		<span class="link">[[Vanisource:CC Antya 6.314\|CC Antya 6.314, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">""If one"s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?'"</p>
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Labangalatika: Created page with '

{{terms|"maintain a high spiritual standard by following all of the rules and regulations very carefully"|"maintain his material body very…'

2009-10-09T09:49:40Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"maintain a high spiritual standard by following all of the rules and regulations very carefully"|"maintain his material body very…'

New page

<div id="compilation">
<div id="facts">
{{terms|"maintain a high spiritual standard by following all of the rules and regulations very carefully"|"maintain his material body very carefully"|"maintained me very carefully"|"maintains these two important animals very carefully"|"very careful to maintain"|"very carefully maintained"|"very carefully maintains"|"very carefully to maintaining"}}
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{{compiler|Labangalatika}}
{{complete|ALL}}
{{first|09Oct09}}
{{last|09Oct09}}
{{totals_by_section|BG=1|SB=2|CC=2|OB=0|Lec=0|Con=0|Let=3}}
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</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG334_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="144" link="BG 3.34" link_text="BG 3.34">
<div class="heading">One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road.
</div>
<span class="link">[[Vanisource:BG 3.34|BG 3.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray—as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means. But attachment to Kṛṣṇa consciousness, or acting always in the loving service of Kṛṣṇa, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Kṛṣṇa consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Kṛṣṇa consciousness.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB11618_0" class="quote" parent="SB_Canto_1" book="SB" index="635" link="SB 1.16.18" link_text="SB 1.16.18">
<div class="heading">The bull helps production of grains in the agricultural field, and the cow delivers milk, the miracle of aggregate food values. The human society, therefore, maintains these two important animals very carefully so that they can wander everywhere in cheerfulness.
</div>
<span class="link">[[Vanisource:SB 1.16.18|SB 1.16.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The bull is the emblem of the moral principle, and the cow is the representative of the earth. When the bull and the cow are in a joyful mood, it is to be understood that the people of the world are also in a joyful mood. The reason is that the bull helps production of grains in the agricultural field, and the cow delivers milk, the miracle of aggregate food values. The human society, therefore, maintains these two important animals very carefully so that they can wander everywhere in cheerfulness. But at the present moment in this age of Kali both the bull and the cow are now being slaughtered and eaten up as foodstuff by a class of men who do not know the brahminical culture. The bull and the cow can be protected for the good of all human society simply by the spreading of brahminical culture as the topmost perfection of all cultural affairs. By advancement of such culture, the morale of society is properly maintained, and so peace and prosperity are also attained without extraneous effort. When brahminical culture deteriorates, the cow and bull are mistreated, and the resultant actions are prominent by the following symptoms.</p>
</div>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB5143_0" class="quote" parent="SB_Canto_5" book="SB" index="313" link="SB 5.14.3" link_text="SB 5.14.3">
<div class="heading">A husband is bled by his wife both day and night, yet he is so crazy that he very carefully maintains her.
</div>
<span class="link">[[Vanisource:SB 5.14.3|SB 5.14.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One Hindi poet has sung: din kā dakinī rāt kā bāghinī pālak pālak rahu cuse. During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night. During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen. In this way he is bled by his wife both day and night, yet he is so crazy that he very carefully maintains her. Similarly, the children are also like tigers, jackals and foxes. As tigers, jackals and foxes take away lambs despite the herdsman's vigilant protection, children take away the father's money, although the father supervises the money himself. Thus family members may be called wives and children, but actually they are plunderers.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya25191_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5862" link="CC Madhya 25.191" link_text="CC Madhya 25.191">
<span class="link">[[Vanisource:CC Madhya 25.191|CC Madhya 25.191, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hussain Khān replied, "Subuddhi Rāya has maintained me very carefully. He was just like a father to me," he said. "Now you are asking me to kill him. This is not a very good proposal."</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya6314_0" class="quote" parent="CC_Antya-lila" book="CC" index="1370" link="CC Antya 6.314" link_text="CC Antya 6.314">
<span class="link">[[Vanisource:CC Antya 6.314|CC Antya 6.314, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"If one"s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?'”</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoJaduraniLosAngeles25December1968_0" class="quote" parent="1968_Correspondence" book="Let" index="515" link="Letter to Jadurani -- Los Angeles 25 December, 1968" link_text="Letter to Jadurani -- Los Angeles 25 December, 1968">
<div class="heading">I hope this finds you looking very carefully to maintaining your health.
</div>
<span class="link">[[Vanisource:Letter to Jadurani -- Los Angeles 25 December, 1968|Letter to Jadurani -- Los Angeles 25 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please convey my blessings to the other devotees there in Boston. I hope this finds you looking very carefully to maintaining your health.</p>
</div>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoSudamaCalcutta26January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="37" link="Letter to Sudama -- Calcutta 26 January, 1973" link_text="Letter to Sudama -- Calcutta 26 January, 1973">
<div class="heading">Be very careful to maintain a strict standard of worship, and whenever you arrive at a temple you can place the Deity on the altar.
</div>
<span class="link">[[Vanisource:Letter to Sudama -- Calcutta 26 January, 1973|Letter to Sudama -- Calcutta 26 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have my sanction to take with you Gaura Nitai deities. Carefully worship Them, attending to Them with regular aratis and bhoga offerings. Be very careful to maintain a strict standard of worship, and whenever you arrive at a temple you can place the Deity on the altar.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoDamodaraHonolulu26May1975_0" class="quote" parent="1975_Correspondence" book="Let" index="272" link="Letter to Damodara -- Honolulu 26 May, 1975" link_text="Letter to Damodara -- Honolulu 26 May, 1975">
<div class="heading">Be very sure that you always maintain a high spiritual standard by following all of the rules and regulations very carefully.
</div>
<span class="link">[[Vanisource:Letter to Damodara -- Honolulu 26 May, 1975|Letter to Damodara -- Honolulu 26 May, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated May 9th, 1975, and have noted the contents. Regarding your writing, this is very much wanted, but I think that it is better if you write articles, not books. Write articles that can be printed in our Back to Godhead magazine. That will be very nice. Also, be very sure that you always maintain a high spiritual standard by following all of the rules and regulations very carefully. Chant 16 rounds minimum daily and study my books deeply.</p>
</div>
</div>
</div>

Maintain very carefully - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"maintain a high spiritual standard by following all of the rules and regulations very carefully"|"maintain his material body very…'

Labangalatika: Created page with '

{{terms|"maintain a high spiritual standard by following all of the rules and regulations very carefully"|"maintain his material body very…'