Manoj: Manoj moved page Maithunadi means... to Maithunadi means

2016-11-11T10:22:36Z

Manoj moved page Maithunadi means... to Maithunadi means

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:Sexual Intercourse|2]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11545LosAngelesDecember231973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="312" link="Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973" link_text="Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973">
<div class="heading">Maithunādi means sexual intercourse. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham. It is a pleasure just like itching sensation. It is all described.
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<span class="link">[[Vanisource:Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973|Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">here is a delhika lāḍu. You make lāḍu. So delhika lāḍu. It is very slang language. Delhika lāḍu yakaya abhipastya. Delhika lāḍu is so made that one who has tasted it, he laments, and who has not tasted, he laments. Both of them. So this potassium cyanide is like that, a chemical. The chemists, because they do not know what is the taste, so they say that "We do not know. Analysis is imperfect." And those who have tasted, they cannot say. They are finished. (laughter) So this is the position.</p>
<p>So this delhika lāḍu is referred to, Delhi prostitute. Delhika lāḍu. So we do not wish to discuss these things, but so many things. Not only prostitute, even sex life, it is like that. Anyone who has tasted, he also laments, and who has not tasted, he also laments. This is the position. This is the position. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Maithunādi. Maithunādi means sexual intercourse. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham. It is a pleasure just like itching sensation. It is all described. Yan maithunādi... A gṛhamedhi... Gṛhamedhi means a so-called householder. There are two words: gṛhamedhi and gṛhastha. Gṛhastha means... That is called āśrama, gṛhastha-āśrama, to live with wife and children, but the business is how to developed Kṛṣṇa consciousness. That is gṛhastha-āśrama, as we recommend. And where there is no such attempt how to develop Kṛṣṇa consciousness, simply living like cats and dogs... They have also sex life. They also produce children. They also eat. They also work. Such kind of life, household life, working day and night simply for sense pleasure, and at night they have got sense pleasure... That is also described in the Bhāgavata: divā cārthehayā rājan. At night either sleep or enjoy sex life, and in daytime, simply work hard, "Where to get money?" And as you get money, spend it for maintaining your family. Nidrayā hriyate naktam. Nidrā means sleeping. Hriyate, that night is passed. Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ ([[Vanisource:SB 2.1.3|SB 2.1.3]]). Or one who has got facility to enjoy sex, so night is passed. One who has no... Everyone has practically, but... Two things: sleep or sex. And then, at daytime, cārthehayā. Artha. Artha means money. Īhayā means trying for to get it. Divā cārthehayā rājan. All right, they are getting money. Then? Then kuṭumba-bharaṇena vā, spending for kuṭumba, for the dependents. That's all. So finished. Then where is the time for Kṛṣṇa consciousness? That is called gṛhamedhi. But gṛhastha means they will see whether every moment is utilized for Kṛṣṇa.</p>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaNovember111972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="39" link="The Nectar of Devotion -- Vrndavana, November 11, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 11, 1972">
<div class="heading">Maithunādi means here happiness begins from maithuna, sex intercourse.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 11, 1972|The Nectar of Devotion -- Vrndavana, November 11, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: "Śrīla Rūpa Gosvāmī has stated that devotional service attracts even Kṛṣṇa. Kṛṣṇa attracts everyone, but devotional service attracts Kṛṣṇa. The symbol of devotional service in the highest degree is Rādhārāṇī. Kṛṣṇa is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But Rādhārāṇī is still more attractive, for She can even attract Kṛṣṇa. Therefore devotees call Her Madana-mohana-mohinī, the attractor of the attractor of Cupid. To perform devotional service means to follow in the footsteps of Rādhārāṇī..."</p>
<p>Prabhupāda: Madana-mohana, Madana-mohana. Madana means sex attraction. Madana, sex attraction, Cupid, and Kṛṣṇa is called Madana-mohana. One can, I mean, neglect even sex attraction if one is attracted to Kṛṣṇa. That is the test. Madana (is) attracting in this material world. Everyone is attracted by sex life. The whole material world is existing on sex life. This is the fact. Yan maithunādi-gṛhamedhi-suhkhaṁ hi tuccham. Here, the happiness, the so-called happiness is maithuna, maithunādi. Maithunādi means here happiness begins from maithuna, sex intercourse. Generally, people..., a man marries. The purpose is to satisfy sex desire. Then he begets children. Then again, when the children are grown up, they, the daughter is married with another boy and the boy is married with another daughter, another girl. That is also the same purpose: sex. Then again, grandchildren. In this way, this material happiness—śriyaiśvarya-prajepsavaḥ. The other day we discussed. Śrī means beauty, aiśvarya means wealth, and prajā means generation. So generally, people, they like it—good family, good bank balance and good wife, good daughter, daughter-in-law. If one family is consisting of beautiful women and riches and grea..., many children, he is supposed to be successful. He's supposed to be most successful man. So śāstra says, "What is this success? This success is beginning with sex intercourse. That's all. And maintaining them." So yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Here the happiness begins from sex life, maithunādi. We may polish it in a different way, but this maithuna, sex life happiness, is there in the hogs. The hogs also, they are eating whole day, here and there: "Where is stool? Where is stool?" and having sex life without any discrimination. The hogs do not discriminate whether mother, sister or daughter. So therefore śāstra says, "Here, this material world, we are entangled, we are encaged in this material world only for this sex life." That is Cupid. Cupid is the god of sex life, Madana. Unless one is, what is called, induced by Madana, the Cupid, he cannot be, I mean to say, engladdened in sex life. And Kṛṣṇa's name is Mādana-mohana. Mādana-mohana means that one who is attracted to Kṛṣṇa, he'll forget the pleasure derived from sex life. This is the test. Therefore His name is Mādana-mohana. Here is Mādana-mohana. Sanātana Gosvāmī worshiped Mādana-mohana. Mādana or Mādana. Mādana means to become mad. And Madana, the Cupid.</p>
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Maithunadi means - Revision history

Manoj: Manoj moved page Maithunadi means... to Maithunadi means

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