Labangalatika at 16:30, 28 May 2011

2011-05-28T16:30:18Z

← Older revision		Revision as of 16:30, 28 May 2011
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	<div id="~~SB4317_1~~" class="quote" parent="SB_Canto_4" book="SB" index="109" link="SB 4.3.17" link_text="SB 4.3.17">		<div id="SB4317_7" class="quote" parent="SB_Canto_4" book="SB" index="109" link="SB 4.3.17" link_text="SB 4.3.17">
	<div class="heading">Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely.		<div class="heading">Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely.
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	<span class="link">[[Vanisource:SB 4.3.17\|SB 4.3.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result. Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely.</p>		<span class="link">[[Vanisource:SB 4.3.17\|SB 4.3.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result. Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely. Another example, given by Cāṇakya Paṇḍita, is that a serpent that has a jewel on its head is still fearful because it is a serpent. A serpent, by nature, is envious of other living entities, even though they be faultless. When a serpent bites another creature, it is not necessarily because the other creature is at fault; it is the habit of the serpent to bite innocent creatures. Similarly, although Dakṣa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted.</p>
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	<div id="~~SB4318_3~~" class="quote" parent="SB_Canto_4" book="SB" index="110" link="SB 4.3.18" link_text="SB 4.3.18">		<div id="SB4318_2" class="quote" parent="SB_Canto_4" book="SB" index="110" link="SB 4.3.18" link_text="SB 4.3.18">
	<div class="heading">Malicious persons should not be trusted, because they are always unsteady.		<div class="heading">Malicious persons should not be trusted, because they are always unsteady.
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	<div id="~~SB41923_5~~" class="quote" parent="SB_Canto_4" book="SB" index="775" link="SB 4.19.23" link_text="SB 4.19.23">		<div id="SB41923_3" class="quote" parent="SB_Canto_4" book="SB" index="775" link="SB 4.19.23" link_text="SB 4.19.23">
	<div class="heading">No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pāṣaṇḍī, or atheist.		<div class="heading">No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pāṣaṇḍī, or atheist.
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	<div id="~~SB4203_6~~" class="quote" parent="SB_Canto_4" book="SB" index="796" link="SB 4.20.3" link_text="SB 4.20.3">		<div id="SB4203_4" class="quote" parent="SB_Canto_4" book="SB" index="796" link="SB 4.20.3" link_text="SB 4.20.3">
	<span class="link">[[Vanisource:SB 4.20.3\|SB 4.20.3, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King, one who is advanced in intelligence and eager to perform welfare activities for others is considered best amongst human beings. An advanced human being is never malicious to others. Those with advanced intelligence are always conscious that this material body is different from the soul.</p>		<span class="link">[[Vanisource:SB 4.20.3\|SB 4.20.3, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King, one who is advanced in intelligence and eager to perform welfare activities for others is considered best amongst human beings. An advanced human being is never malicious to others. Those with advanced intelligence are always conscious that this material body is different from the soul.</p>
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	<div id="~~SB42018_7~~" class="quote" parent="SB_Canto_4" book="SB" index="811" link="SB 4.20.18" link_text="SB 4.20.18">		<div id="SB42018_5" class="quote" parent="SB_Canto_4" book="SB" index="811" link="SB 4.20.18" link_text="SB 4.20.18">
	<div class="heading">There is a great need to propagate the Kṛṣṇa consciousness movement in the world so that even though people sometimes become angry and malicious toward one another, because of their being Kṛṣṇa conscious such rivalry, competition and envy can be adjusted without difficulty.		<div class="heading">There is a great need to propagate the Kṛṣṇa consciousness movement in the world so that even though people sometimes become angry and malicious toward one another, because of their being Kṛṣṇa conscious such rivalry, competition and envy can be adjusted without difficulty.
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	<div id="~~SB42027_8~~" class="quote" parent="SB_Canto_4" book="SB" index="820" link="SB 4.20.27" link_text="SB 4.20.27">		<div id="SB42027_6" class="quote" parent="SB_Canto_4" book="SB" index="820" link="SB 4.20.27" link_text="SB 4.20.27">
	<div class="heading">In the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice.		<div class="heading">In the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice.
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	<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>		<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
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	<div id="~~NOD31_1~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">		<div id="NOD31_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">
	<div class="heading">When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy.		<div class="heading">When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy.
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	<div id="~~NOD31_2~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">		<div id="NOD31_1" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">
	<div class="heading">This is an instance of a maliciously opposing element, caused by hopelessness in ecstatic love for Kṛṣṇa.		<div class="heading">This is an instance of a maliciously opposing element, caused by hopelessness in ecstatic love for Kṛṣṇa.
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	<div id="~~NOD31_3~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">		<div id="NOD31_2" class="quote" parent="Nectar_of_Devotion" book="OB" index="258" link="NOD 31" link_text="Nectar of Devotion 31">
	<div class="heading">This is an instance of the generation of malice in ecstatic love of Kṛṣṇa.		<div class="heading">This is an instance of the generation of malice in ecstatic love of Kṛṣṇa.
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2011-05-28T15:59:03Z

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Malicious - Revision history

Labangalatika at 16:30, 28 May 2011

Labangalatika: Created page with ' {{terms|"malice"|"malicious"|"maliciously"|"maliciousness"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28May11}} {{la…'

Labangalatika: Created page with '

{{terms|"malice"|"malicious"|"maliciously"|"maliciousness"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28May11}} {{la…'