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	<title>Manda-bhagyah means - Revision history</title>
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	<updated>2026-09-21T08:51:11Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>Manoj: Manoj moved page Manda-bhagyah means... to Manda-bhagyah means</title>
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		<updated>2016-11-11T10:35:45Z</updated>

		<summary type="html">&lt;p&gt;Manoj moved page &lt;a href=&quot;/w/index.php?title=Manda-bhagyah_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Manda-bhagyah means... (page does not exist)&quot;&gt;Manda-bhagyah means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Manda-bhagyah_means&quot; title=&quot;Manda-bhagyah means&quot;&gt;Manda-bhagyah means&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:35, 11 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Unfortunate]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Unfortunate&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l37&quot;&gt;Line 37:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 37:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973|Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this is the yajña. So yajña-dāna-tapaḥ-karma na tyājyam. You cannot give up in any stage of life, but because the yajñas mentioned in the Vedas it is not possible to perform in this age Kali-yuga because they are mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). In this age people may advertise themselves they are making very good progress. They are all unfortunate, disturbed. Mandāḥ sumanda-matayo manda-bhāgyāḥ. Manda-bhāgyāḥ means unfortunate. And upadrutāḥ, always disturbed. This is the position of the people in this age. How they can perform the Vedic ritualistic ceremony? It is not possible. So this is the yajña. So yajñaiḥ saṅkīrtanaiḥ, you keep Śrī Caitanya Mahāprabhu and perform yajña, the saṅkīrtana-yajña before Him, and you become all perfect. So easy. So easy. Because you cannot give up yajña. But in this age, Kali-yuga, people are so unfortunate, so rubbish, that it is not possible to perform the Vedic ritualistic yajña. That is not possible. Therefore Kṛṣṇa has given you the opportunity that you can perform. Kalau tad dhari-kīrtanāt. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ ([[Vanisource:SB 12.3.52|SB 12.3.52]]). Makha means yajña. That was performed in the Tretā-yuga. And in the Satya-yuga, meditation. In the Dvāpara-yuga, Deity worship. Kalau tad dhari-kīrtanāt. In the Kali-yuga, simply by kīrtanād eva kṛṣṇasya ([[Vanisource:SB 12.3.51|SB 12.3.51]]). And this is the śāstra&amp;#039;s injunction.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973|Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this is the yajña. So yajña-dāna-tapaḥ-karma na tyājyam. You cannot give up in any stage of life, but because the yajñas mentioned in the Vedas it is not possible to perform in this age Kali-yuga because they are mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). In this age people may advertise themselves they are making very good progress. They are all unfortunate, disturbed. Mandāḥ sumanda-matayo manda-bhāgyāḥ. Manda-bhāgyāḥ means unfortunate. And upadrutāḥ, always disturbed. This is the position of the people in this age. How they can perform the Vedic ritualistic ceremony? It is not possible. So this is the yajña. So yajñaiḥ saṅkīrtanaiḥ, you keep Śrī Caitanya Mahāprabhu and perform yajña, the saṅkīrtana-yajña before Him, and you become all perfect. So easy. So easy. Because you cannot give up yajña. But in this age, Kali-yuga, people are so unfortunate, so rubbish, that it is not possible to perform the Vedic ritualistic yajña. That is not possible. Therefore Kṛṣṇa has given you the opportunity that you can perform. Kalau tad dhari-kīrtanāt. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ ([[Vanisource:SB 12.3.52|SB 12.3.52]]). Makha means yajña. That was performed in the Tretā-yuga. And in the Satya-yuga, meditation. In the Dvāpara-yuga, Deity worship. Kalau tad dhari-kīrtanāt. In the Kali-yuga, simply by kīrtanād eva kṛṣṇasya ([[Vanisource:SB 12.3.51|SB 12.3.51]]). And this is the śāstra&amp;#039;s injunction.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/div&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div id=&quot;Initiation_Lectures&quot; class=&quot;sub_section&quot; sec_index=&quot;8&quot; parent=&quot;Lectures&quot; text=&quot;Initiation Lectures&quot;&amp;gt;&amp;lt;h3&amp;gt;Initiation Lectures&amp;lt;/h3&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/div&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div id=&quot;LectureInitiationSeattleOctober201968_0&quot; class=&quot;quote&quot; parent=&quot;Initiation_Lectures&quot; book=&quot;Lec&quot; index=&quot;10&quot; link=&quot;Lecture &amp;amp;amp; Initiation -- Seattle, October 20, 1968&quot; link_text=&quot;Lecture &amp;amp;amp; Initiation -- Seattle, October 20, 1968&quot;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div class=&quot;heading&quot;&amp;gt;Manda-bhāgyā means they are unfortunate also. Even God comes and canvasses Himself, &quot;Please come to Me,&quot; oh, they don&#039;t care for it. You see? Therefore unfortunate.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/div&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture &amp;amp;amp; Initiation -- Seattle, October 20, 1968|Lecture &amp;amp;amp; Initiation -- Seattle, October 20, 1968]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So even if we have got short life, we are not very serious. Mandāḥ, very slow. Just like here, we are preaching this Kṛṣṇa consciousness movement. Nobody is serious about to learn or to understand what is this movement. And if somebody is interested, they want to be cheated. They want something cheap or cheap something for self-realization. They have got money, they want to pay somebody some fees, and if he says that &quot;I&#039;ll give you some mantra and you will, fifteen minutes meditation, within six months you&#039;ll become God,&quot; these things they want. Mandāḥ manda-matayo. Manda-matayo means very foolish conclusion. They do not think that &quot;Solution of the problems of life can be purchased only by paying thirty-five dollars?&quot; They have become so foolish. Because if we say that to make a solution of your problems of life you have to follow these principles, &quot;Oh, this is very difficult. Let me pay thirty-five dollars and solve it, make a solution.&quot; You see? So they want to be cheated. They are called manda-matayo. And cheaters come and cheat them. Mandāḥ sumanda-matayo manda-bhāgyā ([[Vanisource:SB 1.1.10|SB 1.1.10]]). Manda-bhāgyā means they are unfortunate also. Even God comes and canvasses Himself, &quot;Please come to Me,&quot; oh, they don&#039;t care for it. You see? Therefore unfortunate. If somebody comes and offers you one million dollars, if you say, &quot;I don&#039;t like it,&quot; then are you not unfortunate? So Caitanya Mahāprabhu says that&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:harer nāma harer nāma harer nāma eva kevalam&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:kalau nāsty eva nāsty eva nāsty eva gatir anyathā&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:([[Vanisource:CC Adi 17.21|CC Adi 17.21]])&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p&amp;gt;&quot;For self-realization simply you chant Hare Kṛṣṇa and see the result.&quot; No. They&#039;ll not accept. Therefore unfortunate. If you are canvassing the best thing, the easiest process, but they&#039;ll not accept, they want to be cheated... You see? Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). And harassed by so many things—this Draft Board, this board, that board, this, that, so many things. This is their position. Short life, very slow, no understanding, and if they want to understand, they want to be cheated, they are unfortunate, and disturbed. This is the position of the present days. It doesn&#039;t matter whether you are born in America or in India, this is the whole position.&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Manoj</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Manda-bhagyah_means&amp;diff=440046&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Manda-bhagyah means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Oct12}} {{last|17Oct12}} {{totals_by_section|BG=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Manda-bhagyah_means&amp;diff=440046&amp;oldid=prev"/>
		<updated>2012-10-17T15:52:51Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Manda-bhagyah means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Oct12}} {{last|17Oct12}} {{totals_by_section|BG=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Manda-bhagyah means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|17Oct12}}&lt;br /&gt;
{{last|17Oct12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=3|Con=0|Let=0}}&lt;br /&gt;
{{total|3}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Unfortunate]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG215LondonAugust211973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;72&amp;quot; link=&amp;quot;Lecture on BG 2.15 -- London, August 21, 1973&amp;quot; link_text=&amp;quot;Lecture on BG 2.15 -- London, August 21, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Manda-bhāgyāḥ means unfortunate.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 2.15 -- London, August 21, 1973|Lecture on BG 2.15 -- London, August 21, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;In this age, Kali, you cannot execute any severe austerity or penances. Simply chant Hare Kṛṣṇa. That also we are not able to do. Just see. How unfortunate we are. So this is the position of the Kali-yuga. Mandāḥ sumanda-matayo manda-bhāgyā upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). They are very rascals, manda. Manda means very bad, manda. And sumanda-matayaḥ. And if they want to improve something, they will accept some rascal Guruji Mahārāja. Mandāḥ sumanda-matayaḥ. And some party which has no bona fide contribution, they will accept that: &amp;quot;Oh it is very nice.&amp;quot; So first of all they&amp;#039;re all bad, and if they accept something, that will also be very bad. Why? Unfortunate. Mandāḥ sumanda-matayo manda-bhāgyāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). Manda-bhāgyāḥ means unfortunate. And above that, upadrutāḥ. Always disturbed by taxes, no rains, no sufficient food. So many things. This is the position of Kali-yuga. Therefore Caitanya Mahāprabhu said... Caitanya Mahāprabhu not. It is in the Vedic literature, that you cannot do the yoga practice, meditation or offering big, big sacrifices or construct big, big temples for worshiping the Deity. It is very, very difficult nowadays. Simply chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, and gradually you&amp;#039;ll realize how to become immortal.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG3813NewYorkMay201966_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;117&amp;quot; link=&amp;quot;Lecture on BG 3.8-13 -- New York, May 20, 1966&amp;quot; link_text=&amp;quot;Lecture on BG 3.8-13 -- New York, May 20, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Manda-bhāgyāḥ means unfortunate. People of this age, mostly they are not very fortunate.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 3.8-13 -- New York, May 20, 1966|Lecture on BG 3.8-13 -- New York, May 20, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Sumanda-matayaḥ and manda-bhāgyāḥ. Manda-bhāgyāḥ means unfortunate. People of this age, mostly they are not very fortunate. In any part of the world, they are not very fortunate. They do not get things, desirable things, very easily. Our desirable things are four things for living purposes: āhāra-nidrā-bhaya-maithunaṁ ca. Eating, sleeping, and defense, and mating. These are our generally, so far our body is concerned. So these things are also not easily available. So mandāḥ sumanda-matayo manda-bhāgyā upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Festival_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Festival Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Festival Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RadhastamiSrimatiRadharanisAppearanceDayBhagavadgita185LondonSeptember51973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Festival_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;29&amp;quot; link=&amp;quot;Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973&amp;quot; link_text=&amp;quot;Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Manda-bhāgyāḥ means unfortunate.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973|Radhastami, Srimati Radharani&amp;#039;s Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this is the yajña. So yajña-dāna-tapaḥ-karma na tyājyam. You cannot give up in any stage of life, but because the yajñas mentioned in the Vedas it is not possible to perform in this age Kali-yuga because they are mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). In this age people may advertise themselves they are making very good progress. They are all unfortunate, disturbed. Mandāḥ sumanda-matayo manda-bhāgyāḥ. Manda-bhāgyāḥ means unfortunate. And upadrutāḥ, always disturbed. This is the position of the people in this age. How they can perform the Vedic ritualistic ceremony? It is not possible. So this is the yajña. So yajñaiḥ saṅkīrtanaiḥ, you keep Śrī Caitanya Mahāprabhu and perform yajña, the saṅkīrtana-yajña before Him, and you become all perfect. So easy. So easy. Because you cannot give up yajña. But in this age, Kali-yuga, people are so unfortunate, so rubbish, that it is not possible to perform the Vedic ritualistic yajña. That is not possible. Therefore Kṛṣṇa has given you the opportunity that you can perform. Kalau tad dhari-kīrtanāt. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ ([[Vanisource:SB 12.3.52|SB 12.3.52]]). Makha means yajña. That was performed in the Tretā-yuga. And in the Satya-yuga, meditation. In the Dvāpara-yuga, Deity worship. Kalau tad dhari-kīrtanāt. In the Kali-yuga, simply by kīrtanād eva kṛṣṇasya ([[Vanisource:SB 12.3.51|SB 12.3.51]]). And this is the śāstra&amp;#039;s injunction.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>