Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T07:23:54Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<span class="link">[[Vanisource:Morning Walk -- June 14, 1974, Paris\|Morning Walk -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Paramahaṁsa: The impersonalists have agreed amongst themselves that "As many theories, as many ways to God."</p>		<span class="link">[[Vanisource:Morning Walk -- June 14, 1974, Paris\|Morning Walk -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Paramahaṁsa: The impersonalists have agreed amongst themselves that "As many theories, as many ways to God."</p>
	<p>Prabhupāda: But God says, "Although there are many ways, you give them up. You take to this only. Surrender unto Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). Their many ways means there are many kinds of men. So in the śāstra sometimes the attempt is to bring every one of them to bhakti-yoga.</p>		<p>Prabhupāda: But God says, "Although there are many ways, you give them up. You take to this only. Surrender unto Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). Their many ways means there are many kinds of men. So in the śāstra sometimes the attempt is to bring every one of them to bhakti-yoga.</p>
	<p>Paramahaṁsa: But they argue that no matter, all ways, all paths lead to Kṛṣṇa.</p>		<p>Paramahaṁsa: But they argue that no matter, all ways, all paths lead to Kṛṣṇa.</p>
	<p>Prabhupāda: Hm?</p>		<p>Prabhupāda: Hm?</p>
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	<p>Prabhupāda: Yes. So you take the poison and die. Because you do not understand easily, better you take poison and die.</p>		<p>Prabhupāda: Yes. So you take the poison and die. Because you do not understand easily, better you take poison and die.</p>
	<p>Paramahaṁsa: What does it mean when they say that failure is the pillar of success?</p>		<p>Paramahaṁsa: What does it mean when they say that failure is the pillar of success?</p>
	<p>Prabhupāda: Yes. For whom? Who is actually searching after success? Not for the fool. Anyone who is trying for attaining success, for him, failure is also success because he's making progress. Harer nāma harer nāma... ([[Vanisource:CC Adi 17.21\|CC Adi 17.21]]). God says, "Many ways." That's all right. But why does He says that "If you want to know Me perfectly, and without any doubt, then this is the process, bhakti"? Other processes are there but by those processes you cannot understand. Just like practically, call anyone, so-called yogis, so-called jñānīs, they'll not understand Kṛṣṇa. They'll not understand Kṛṣṇa. So all other paths that are recommended, by those paths you cannot understand God perfectly and without any doubt. Therefore God says clearly, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: ([[Vanisource:BG 18.55\|BG 18.55]]) "Actually, what I am, that can be understood by bhakti-yoga." Other systems, you'll... I explained that last night. That is partial understanding. That is not full understanding.</p>		<p>Prabhupāda: Yes. For whom? Who is actually searching after success? Not for the fool. Anyone who is trying for attaining success, for him, failure is also success because he's making progress. Harer nāma harer nāma... ([[Vanisource:CC Adi 17.21\|CC Adi 17.21]]). God says, "Many ways." That's all right. But why does He says that "If you want to know Me perfectly, and without any doubt, then this is the process, bhakti"? Other processes are there but by those processes you cannot understand. Just like practically, call anyone, so-called yogis, so-called jñānīs, they'll not understand Kṛṣṇa. They'll not understand Kṛṣṇa. So all other paths that are recommended, by those paths you cannot understand God perfectly and without any doubt. Therefore God says clearly, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: ([[Vanisource:BG 18.55 (1972)\|BG 18.55]]) "Actually, what I am, that can be understood by bhakti-yoga." Other systems, you'll... I explained that last night. That is partial understanding. That is not full understanding.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkJune141974Paris_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="116" link="Morning Walk -- June 14, 1974, Paris" link_text="Morning Walk -- June 14, 1974, Paris">
<div class="heading">Their many ways means there are many kinds of men. So in the śāstra sometimes the attempt is to bring every one of them to bhakti-yoga.
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<span class="link">[[Vanisource:Morning Walk -- June 14, 1974, Paris|Morning Walk -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Paramahaṁsa: The impersonalists have agreed amongst themselves that "As many theories, as many ways to God."</p>
<p>Prabhupāda: But God says, "Although there are many ways, you give them up. You take to this only. Surrender unto Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Their many ways means there are many kinds of men. So in the śāstra sometimes the attempt is to bring every one of them to bhakti-yoga.</p>
<p>Paramahaṁsa: But they argue that no matter, all ways, all paths lead to Kṛṣṇa.</p>
<p>Prabhupāda: Hm?</p>
<p>Paramahaṁsa: They argue that all paths lead to Kṛṣṇa. So why is one better than another?</p>
<p>Prabhupāda: If you know that all paths leads to Kṛṣṇa, then why don't you take this path? Why you are going round about way? If somebody asks you, "Where is your nose?" What is the use of showing like this. (laughter) Show like this. If you know really nose. But you do not know. Therefore you are going like this.</p>
<p>Guru-gaurāṅga: They say one man's food is another man's poison. So perhaps this process isn't practical for everyone.</p>
<p>Prabhupāda: Yes. So you take the poison and die. Because you do not understand easily, better you take poison and die.</p>
<p>Paramahaṁsa: What does it mean when they say that failure is the pillar of success?</p>
<p>Prabhupāda: Yes. For whom? Who is actually searching after success? Not for the fool. Anyone who is trying for attaining success, for him, failure is also success because he's making progress. Harer nāma harer nāma... ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). God says, "Many ways." That's all right. But why does He says that "If you want to know Me perfectly, and without any doubt, then this is the process, bhakti"? Other processes are there but by those processes you cannot understand. Just like practically, call anyone, so-called yogis, so-called jñānīs, they'll not understand Kṛṣṇa. They'll not understand Kṛṣṇa. So all other paths that are recommended, by those paths you cannot understand God perfectly and without any doubt. Therefore God says clearly, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: ([[Vanisource:BG 18.55|BG 18.55]]) "Actually, what I am, that can be understood by bhakti-yoga." Other systems, you'll... I explained that last night. That is partial understanding. That is not full understanding.</p>
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Many ways means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"many ways means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|02Mar12}} {{last|02Mar12}} {{totals_by_section|BG=0|SB…'

Rishab: Created page with '

{{terms|"many ways means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|02Mar12}} {{last|02Mar12}} {{totals_by_section|BG=0|SB…'