Manyu means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T07:24:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976\|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you cannot be desireless. Desireless means kāma. You cannot be. But desire has to be purified. That is wanted. Kāma, kāma kṛṣṇa-karmātmane. Kāma should be utilized. The same desire should be utilized for Kṛṣṇa's service. Then it is bhakti. Then it is prema. We sometimes mistake the activities of gopīs, it appears just like lusty affairs, but actually that is not. Gopīs used to dress themselves very nicely, attractively, so that Kṛṣṇa may be very pleased. That was gopīs' desire. Just like in the material world the woman dresses very nicely so that a man may be attracted upon her, and then both of them will fulfill their sex desire or sense gratification. That is material world. But in the spiritual world it appears that gopīs are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Kṛṣṇa, that "If I dress nicely, Kṛṣṇa will be pleased." So that is prema. And as soon as... In the material nobody wants to please anyone. He wants to please himself, his senses. That is kāma. We should understand what is kāma and what is prema.</p>		<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976\|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you cannot be desireless. Desireless means kāma. You cannot be. But desire has to be purified. That is wanted. Kāma, kāma kṛṣṇa-karmātmane. Kāma should be utilized. The same desire should be utilized for Kṛṣṇa's service. Then it is bhakti. Then it is prema. We sometimes mistake the activities of gopīs, it appears just like lusty affairs, but actually that is not. Gopīs used to dress themselves very nicely, attractively, so that Kṛṣṇa may be very pleased. That was gopīs' desire. Just like in the material world the woman dresses very nicely so that a man may be attracted upon her, and then both of them will fulfill their sex desire or sense gratification. That is material world. But in the spiritual world it appears that gopīs are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Kṛṣṇa, that "If I dress nicely, Kṛṣṇa will be pleased." So that is prema. And as soon as... In the material nobody wants to please anyone. He wants to please himself, his senses. That is kāma. We should understand what is kāma and what is prema.</p>
	<p>So kāma, and the proof is because in the material world everyone wants to fulfill his own desire, therefore when the desire is not fulfilled he becomes angry, manyu. The next stage is manyu. Manyu means anger. And mada, then pride, then greediness, then śoka. These are different stages. Lamentation, bhaya. So many things. What is the cause? The root cause is karma-bandha. Because I am bound up by the resultant action of my past karma. Karmaṇā daiva-netreṇa yantra-dehopapattaye ([[Vanisource:SB 3.31.1\|SB 3.31.1]]). By the superior arrangement, according to my karma I get a body with varieties of kāma, krodha, moha, like that. Kāma, because somebody has got the body of a human being, his kāma, desires, are different from the hogs and pigs because he has got a different body. He has got also kāma, and the human body, he has human being, he has got also kāma. But one is desiring to have a very palatable dish, and the other is desiring stool. The different..., according to the bodies the desires are (indistinct)-less. So conclusion is that when you get your spiritual body then the desire will be different. And that is prema. Desires are going on. Now the desires are designated. Designated. Because one has got a particular type of body, his desires are different from another because another person, he has got a particular type of body. But in the spiritual world, because there is no material body, only desire is how to satisfy Kṛṣṇa. Kāma kṛṣṇa-karmārpaṇe. This is spiritual. Spiritual means when the center is Kṛṣṇa. That is spiritual. Otherwise it is material. That is material means to forget Kṛṣṇa and satisfy His own senses. That is material. Just like a flower, a nice flower. One is accepting this flower for satisfying his smelling power and another is accepting the same flower with the desire that "Here is a nice flower. Let me offer it to Kṛṣṇa." So according to different mentality. The Kṛṣṇa, sa vai manaḥ kṛṣṇa-pādāravindayor ([[Vanisource:SB 9.4.18\|SB 9.4.18]]), if we simply engage our mind to Kṛṣṇa, naturally the flower will be offered to Kṛṣṇa.</p>		<p>So kāma, and the proof is because in the material world everyone wants to fulfill his own desire, therefore when the desire is not fulfilled he becomes angry, manyu. The next stage is manyu. Manyu means anger. And mada, then pride, then greediness, then śoka. These are different stages. Lamentation, bhaya. So many things. What is the cause? The root cause is karma-bandha. Because I am bound up by the resultant action of my past karma. Karmaṇā daiva-netreṇa yantra-dehopapattaye ([[Vanisource:SB 3.31.1\|SB 3.31.1]]). By the superior arrangement, according to my karma I get a body with varieties of kāma, krodha, moha, like that. Kāma, because somebody has got the body of a human being, his kāma, desires, are different from the hogs and pigs because he has got a different body. He has got also kāma, and the human body, he has human being, he has got also kāma. But one is desiring to have a very palatable dish, and the other is desiring stool. The different..., according to the bodies the desires are (indistinct)-less. So conclusion is that when you get your spiritual body then the desire will be different. And that is prema. Desires are going on. Now the desires are designated. Designated. Because one has got a particular type of body, his desires are different from another because another person, he has got a particular type of body. But in the spiritual world, because there is no material body, only desire is how to satisfy Kṛṣṇa. Kāma kṛṣṇa-karmārpaṇe. This is spiritual. Spiritual means when the center is Kṛṣṇa. That is spiritual. Otherwise it is material. That is material means to forget Kṛṣṇa and satisfy His own senses. That is material. Just like a flower, a nice flower. One is accepting this flower for satisfying his smelling power and another is accepting the same flower with the desire that "Here is a nice flower. Let me offer it to Kṛṣṇa." So according to different mentality. The Kṛṣṇa, sa vai manaḥ kṛṣṇa-pādāravindayor ([[Vanisource:SB 9.4.18-20\|SB 9.4.18]]), if we simply engage our mind to Kṛṣṇa, naturally the flower will be offered to Kṛṣṇa.</p>
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			<div id="LectureonSB565VrndavanaNovember271976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="571" link="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976" link_text="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976">
			<div class="heading">This manyu-manyu means krodha, anger—it can be also utilized.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976\|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this way if we live, bhakti-yoga, then there is no such thing as to give up. Prapañcikatayā buddhyā hari-sambandhi-vastunaḥ. To give up, renounce... Renounce means renounce the mentality of sense gratification. That is renounce. Otherwise nothing can be renounced. Everything can be properly utilized. Kāma kṛṣṇa karmārpaṇe krodha bhakta-dveśi-jane. This manyu-manyu means krodha, anger—it can be also utilized.</p>
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Vaishnavi: Created page with '

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2012-11-23T13:55:33Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Manyu means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|SB=…'

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB565VrndavanaNovember271976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="571" link="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976" link_text="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976">
<div class="heading">Manyu means anger.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you cannot be desireless. Desireless means kāma. You cannot be. But desire has to be purified. That is wanted. Kāma, kāma kṛṣṇa-karmātmane. Kāma should be utilized. The same desire should be utilized for Kṛṣṇa's service. Then it is bhakti. Then it is prema. We sometimes mistake the activities of gopīs, it appears just like lusty affairs, but actually that is not. Gopīs used to dress themselves very nicely, attractively, so that Kṛṣṇa may be very pleased. That was gopīs' desire. Just like in the material world the woman dresses very nicely so that a man may be attracted upon her, and then both of them will fulfill their sex desire or sense gratification. That is material world. But in the spiritual world it appears that gopīs are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Kṛṣṇa, that "If I dress nicely, Kṛṣṇa will be pleased." So that is prema. And as soon as... In the material nobody wants to please anyone. He wants to please himself, his senses. That is kāma. We should understand what is kāma and what is prema.</p>
<p>So kāma, and the proof is because in the material world everyone wants to fulfill his own desire, therefore when the desire is not fulfilled he becomes angry, manyu. The next stage is manyu. Manyu means anger. And mada, then pride, then greediness, then śoka. These are different stages. Lamentation, bhaya. So many things. What is the cause? The root cause is karma-bandha. Because I am bound up by the resultant action of my past karma. Karmaṇā daiva-netreṇa yantra-dehopapattaye ([[Vanisource:SB 3.31.1|SB 3.31.1]]). By the superior arrangement, according to my karma I get a body with varieties of kāma, krodha, moha, like that. Kāma, because somebody has got the body of a human being, his kāma, desires, are different from the hogs and pigs because he has got a different body. He has got also kāma, and the human body, he has human being, he has got also kāma. But one is desiring to have a very palatable dish, and the other is desiring stool. The different..., according to the bodies the desires are (indistinct)-less. So conclusion is that when you get your spiritual body then the desire will be different. And that is prema. Desires are going on. Now the desires are designated. Designated. Because one has got a particular type of body, his desires are different from another because another person, he has got a particular type of body. But in the spiritual world, because there is no material body, only desire is how to satisfy Kṛṣṇa. Kāma kṛṣṇa-karmārpaṇe. This is spiritual. Spiritual means when the center is Kṛṣṇa. That is spiritual. Otherwise it is material. That is material means to forget Kṛṣṇa and satisfy His own senses. That is material. Just like a flower, a nice flower. One is accepting this flower for satisfying his smelling power and another is accepting the same flower with the desire that "Here is a nice flower. Let me offer it to Kṛṣṇa." So according to different mentality. The Kṛṣṇa, sa vai manaḥ kṛṣṇa-pādāravindayor ([[Vanisource:SB 9.4.18|SB 9.4.18]]), if we simply engage our mind to Kṛṣṇa, naturally the flower will be offered to Kṛṣṇa.</p>
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Manyu means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"Manyu means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|SB=…'

Vaishnavi: Created page with '

{{terms|"Manyu means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|SB=…'