https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Material_attractionMaterial attraction - Revision history2026-10-09T00:43:25ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=Material_attraction&diff=778818&oldid=prevVanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists2018-05-18T07:42:57Z<p>Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</p>
<a href="https://dev.vaniquotes.org/w/index.php?title=Material_attraction&diff=778818&oldid=226793">Show changes</a>Vanibothttps://dev.vaniquotes.org/w/index.php?title=Material_attraction&diff=226793&oldid=prevSahadeva: Created page with '<div id="compilation"> <div id="facts"> {{terms|"attraction for material"|"attraction of anything material"|"attraction of false material"|"attraction of material"|"attraction of…'2011-03-24T06:35:04Z<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"attraction for material"|"attraction of anything material"|"attraction of false material"|"attraction of material"|"attraction of…'</p>
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{{terms|"attraction for material"|"attraction of anything material"|"attraction of false material"|"attraction of material"|"attraction of the material"|"material attraction"}}<br />
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{{compiler|Sahadeva}}<br />
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[[Category:Material Attraction]]<br />
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2><br />
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3><br />
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<div id="BG156_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="58" link="BG 15.6" link_text="BG 15.6"><br />
<span class="link">[[Vanisource:BG 15.6|BG 15.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For one who is too much attached to this material world, it is very difficult to cut that attachment, but if he takes to Kṛṣṇa consciousness there is a chance of gradually becoming detached. One has to associate himself with devotees, those who are in Kṛṣṇa consciousness. One should search out a society dedicated to Kṛṣṇa consciousness and learn how to discharge devotional service. In this way he can cut off his attachment to the material world. One cannot become detached from the attraction of the material world simply by dressing himself in saffron cloth. He must become attached to the devotional service of the Lord. Therefore one should take it very seriously that devotional service as described in the Twelfth Chapter is the only way to get out of this false representation of the real tree. In Chapter Fourteen the contamination of all kinds of processes by material nature is described. Only devotional service is described as purely transcendental.</p><br />
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2><br />
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3><br />
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<div id="SB1827_0" class="quote" parent="SB_Canto_1" book="SB" index="292" link="SB 1.8.27" link_text="SB 1.8.27"><br />
<span class="link">[[Vanisource:SB 1.8.27|SB 1.8.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The material disease is due to hankering after and lording it over material nature. This hankering is due to an interaction of the three modes of nature, and neither the Lord nor the devotees have attachment for such false enjoyment. Therefore, the Lord and the devotees are called nivṛtta-guṇa-vṛtti. The perfect nivṛtta-guṇa-vṛtti is the Supreme Lord because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature.</p><br />
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</div></div>Sahadeva