Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

2009-10-04T15:29:49Z

Conversion/restructure for compatibility with the version 2.0 of the compile tools

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 4~~===~~		<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

	~~'''~~Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord~~'''~~		<div class="quote" book="SB" link="SB 4.24.63" link_text="SB 4.24.63, Purport">
			<div class="heading">Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 4.24.63\|SB 4.24.63, Purport]]:''' If the whole creation is one—that is, nothing but the Supreme Lord, or Viṣṇu—then why do the expert transcendentalists make such categories as are found in the above verse:? Why do learned and expert scholars distinguish between matter and spirit? In answer to these questions, Lord Śiva says that spirit and matter are not creations of various philosophers, but are manifested by Lord Viṣṇu, as described in this verse: tvam eka ādyaḥ puruṣaḥ. Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord. There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything. The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment.		<div class="text">'''[[Vanisource:SB 4.24.63\|SB 4.24.63, Purport]]:''' If the whole creation is one—that is, nothing but the Supreme Lord, or Viṣṇu—then why do the expert transcendentalists make such categories as are found in the above verse:? Why do learned and expert scholars distinguish between matter and spirit? In answer to these questions, Lord Śiva says that spirit and matter are not creations of various philosophers, but are manifested by Lord Viṣṇu, as described in this verse: tvam eka ādyaḥ puruṣaḥ. Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord. There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything. The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment.</div>
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	== Lectures==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Sri Caitanya-caritamrta Lectures ~~===~~		<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>

	~~'''~~I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs~~'''~~		<div class="quote" book="Lec" link="Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974" link_text="Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974">
			<div class="heading">I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974\|Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974]]:''' At the present moment, being materially absorbed, accepting ourself as one of the products of this matter... Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ [SB 10.84.13]. I am thinking that "I am product of this material world." "I am product of India," "I am product of brāhmaṇa," "I am product of this family, that family." So this is called jīva-bhūta. And when one understands that "I am not product of this material world. I am not American. I am not Indian. I am not brāhmaṇa. I am not śūdra. I am servant of Kṛṣṇa," that is called brahma-bhūta. Śrī Caitanya Mahaprabhu, He said that "I am not brāhmaṇa. I am not sannyāsī. I am not kṣatriya. I am not householder. I am not brahmacārī. I am not sannyāsī. I am not... I am...," This is definition by negation. He said positive definition: gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ [Cc. Madhya 13.80]. "That is my identification. I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs." Therefore it is said, rāsādi-vilāsī, vrajalalanā-nāgara. Vrajalalanā-nāgara: He is the leader of the Vrajalalanā, damsels of Vrajabhūmi. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ [Bs. 5.37].		<div class="text">'''[[Vanisource:Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974\|Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974]]:''' At the present moment, being materially absorbed, accepting ourself as one of the products of this matter... Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ [SB 10.84.13]. I am thinking that "I am product of this material world." "I am product of India," "I am product of brāhmaṇa," "I am product of this family, that family." So this is called jīva-bhūta. And when one understands that "I am not product of this material world. I am not American. I am not Indian. I am not brāhmaṇa. I am not śūdra. I am servant of Kṛṣṇa," that is called brahma-bhūta. Śrī Caitanya Mahaprabhu, He said that "I am not brāhmaṇa. I am not sannyāsī. I am not kṣatriya. I am not householder. I am not brahmacārī. I am not sannyāsī. I am not... I am...," This is definition by negation. He said positive definition: gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ [Cc. Madhya 13.80]. "That is my identification. I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs." Therefore it is said, rāsādi-vilāsī, vrajalalanā-nāgara. Vrajalalanā-nāgara: He is the leader of the Vrajalalanā, damsels of Vrajabhūmi. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ [Bs. 5.37].</div>
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Visnu Murti at 18:40, 13 December 2008

2008-12-13T18:40:19Z

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== Srimad-Bhagavatam ==

=== SB Canto 4===

'''Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord'''

<span class="SB-statistics">'''[[Vanisource:SB 4.24.63|SB 4.24.63, Purport]]:''' If the whole creation is one—that is, nothing but the Supreme Lord, or Viṣṇu—then why do the expert transcendentalists make such categories as are found in the above verse:? Why do learned and expert scholars distinguish between matter and spirit? In answer to these questions, Lord Śiva says that spirit and matter are not creations of various philosophers, but are manifested by Lord Viṣṇu, as described in this verse: tvam eka ādyaḥ puruṣaḥ. Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord. There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything. The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment.

== Lectures==

=== Sri Caitanya-caritamrta Lectures ===

'''I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974|Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974]]:''' At the present moment, being materially absorbed, accepting ourself as one of the products of this matter... Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ [SB 10.84.13]. I am thinking that "I am product of this material world." "I am product of India," "I am product of brāhmaṇa," "I am product of this family, that family." So this is called jīva-bhūta. And when one understands that "I am not product of this material world. I am not American. I am not Indian. I am not brāhmaṇa. I am not śūdra. I am servant of Kṛṣṇa," that is called brahma-bhūta. Śrī Caitanya Mahaprabhu, He said that "I am not brāhmaṇa. I am not sannyāsī. I am not kṣatriya. I am not householder. I am not brahmacārī. I am not sannyāsī. I am not... I am...," This is definition by negation. He said positive definition: gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ [Cc. Madhya 13.80]. "That is my identification. I do not belong to these material categories. I am eternal servant of Kṛṣṇa, who provides, who maintains the gopīs." Therefore it is said, rāsādi-vilāsī, vrajalalanā-nāgara. Vrajalalanā-nāgara: He is the leader of the Vrajalalanā, damsels of Vrajabhūmi. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ [Bs. 5.37].

Material categories - Revision history

Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

Visnu Murti at 18:40, 13 December 2008