Material sense perception - Revision history

Stritama at 02:52, 13 December 2012

2012-12-13T02:52:45Z

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	~~[[Category:Perception]]~~		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	== ~~Other Books by Srila Prabhupada =~~=		<div class="sub_section" id="Message_of_Godhead" text="Message of Godhead"><h3>Message of Godhead</h3></div>

	=== Message of Godhead ===		<div class="quote" book="OB" link="MOG 1" link_text="Message of Godhead, Chapter 1">
			<div class="heading">In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says, "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only</div>

	'''In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says, "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only~~'''~~		<div class="text">'''[[Vanisource:MOG 1\|Message of Godhead, Chapter 1]]:''' In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says, "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed. One who is not disturbed by all these comings and goings of temporary happiness and distress—he alone becomes a fit person to attain eternal life."</div>
			</div>

	<~~span~~ class="~~OB-statistics~~"~~>'''[[Vanisource:MOG 1\|Message of Godhead, Chapter 1]]:''' In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says,~~ "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed. One who is not disturbed by all these comings and goings of temporary happiness and distress—he alone becomes a fit person to attain eternal life."		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	== Lectures ==		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	=== ~~Srimad~~-~~Bhagavatam Lectures =~~==		<div class="quote" book="Lec" link="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976" link_text="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976">
			<div class="heading">You cannot approach Kṛṣṇa by material sense perception. It is not possible.</div>

	'''You cannot approach Kṛṣṇa by material sense perception. It is not possible.'''		<div class="text">'''[[Vanisource:Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976\|Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976]]:''' So in this way we have to understand. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. Through paramparā system. Just as Arjuna is in the paramparā system, Arjuna was being taught directly by Kṛṣṇa, so you should learn from Arjuna. That is paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. Then you will understand. If you take the words of Arjuna, how he appreciated Bhagavad-gītā and how he appreciated Kṛṣṇa, then your knowledge is perfect. If you manufacture meaning and manufacture idea by your concocted, poor fund of knowledge. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Which is beyond your sense perception... Adhokṣaja. Therefore Kṛṣṇa is called adhokṣaja. Adhah-kṛtaṁ akṣajaṁ indriya-jñānaṁ yena. Adhah-kṛta, subdued. You cannot approach Kṛṣṇa by material sense perception. It is not possible. Therefore His name is adhokṣaja. Still you have to offer your service to the Supreme. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Adhokṣaje. This is the idea, that unless we approach the adhokṣaja, Kṛṣṇa... And Kṛṣṇa... Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. Those who are trying to study Kṛṣṇa by these blunt senses, they'll never understand Kṛṣṇa. They'll never understand.</div>
			</div>

	<~~span~~ class="~~LEC-statistics~~"~~>'''[[Vanisource:~~Lecture on SB 1.7.~~34-35~~ -- Vrndavana, ~~September 28~~, ~~1976\|~~Lecture on SB 1.7.~~34-35~~ -- Vrndavana, ~~September 28~~, ~~1976]]:''' So in this way~~ we ~~have to understand. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. Through paramparā system. Just as Arjuna~~ is ~~in the paramparā system, Arjuna was being taught directly by~~ Kṛṣṇa~~, so you should learn from Arjuna~~. That is paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. Then you will understand. If you take the words of Arjuna, how he appreciated Bhagavad-gītā and how he appreciated Kṛṣṇa, then your knowledge is perfect. If you manufacture meaning and manufacture idea by your concocted, poor fund of knowledge. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Which is beyond your sense perception... Adhokṣaja. Therefore Kṛṣṇa is called adhokṣaja. Adhah-kṛtaṁ akṣajaṁ indriya-jñānaṁ yena. Adhah-kṛta, subdued. You cannot approach Kṛṣṇa by material sense perception. It is not possible. Therefore His name is adhokṣaja. Still you have to offer your service to the Supreme. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Adhokṣaje. This is the idea, that unless we approach the adhokṣaja, Kṛṣṇa... And Kṛṣṇa... Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. Those who are trying to study Kṛṣṇa by these blunt senses, they'll never understand Kṛṣṇa. They'll never understand.		<div class="quote" book="Lec" link="Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975" link_text="Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975">
			<div class="heading">When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception.</div>

	'''When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception.~~'''~~		<div class="text">'''[[Vanisource:Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975\|Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975]]:''' Therefore here it is said sukham aindriyakam: "Happiness derived from the sources which is not related with Kṛṣṇa..." That is sukham aindriyakam. Actually you do that. When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception. So Prahlāda Mahārāja says that this kind of pleasure, happiness... Sukham aindriyakaṁ daityā.</div>
			</div>

	<~~span~~ class="~~LEC-statistics~~"~~>'''[[Vanisource:Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975\|Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975]]:''' Therefore here it is said sukham aindriyakam:~~ "~~Happiness derived from the sources which is not related with Kṛṣṇa...~~" That is sukham aindriyakam. Actually you do that. When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception. So Prahlāda Mahārāja says that this kind of pleasure, happiness... Sukham aindriyakaṁ daityā.		<div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div>

	=== ~~General Lectures =~~==		<div class="quote" book="Lec" link="Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974" link_text="Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974">
			<div class="heading">So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.</div>

	~~'''So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.'''~~		<div class="text">'''[[Vanisource:Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974\|Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974]]:''' It is said here that that is first-class religious system. It does not say Hinduism, Muslimism or Christianism. General definition: "That is first-class religion..." Sa vai puṁsāṁ paro dharmo. Why it is said, para? Para means the supreme, not ordinary thing, supreme. "The supreme religious system is that which teaches the follower how to love God." That is supreme. It does not matter you learn to love God through Christianism or Hinduism or Muslimism, any "ism," but the result should be how much you have advanced in the art of loving God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Bhakti, this word, Sanskrit word is used, "devotion," bhakti. To render service to God, that is bhakti. We are rendering service to so many things. That is not bhakti. Bhakti means to render service to God. And adhokṣaje. There are many terminology of understanding God, but here in the Śrīmad-Bhāgavatam, God is mentioned as adhokṣaja. Adhokṣaja means beyond your sense perception. Another word is used, avāṅ mānasa-gocaraḥ, "beyond the expression of your mind, words." Avāṅ gocaraḥ. And another meaning, literal meaning, adha: adha means subdued. Adhakṛta akṣaja-jñānam. Akṣa. Akṣa means eyes, or... In Sanskrit there are letters beginning from a, a, i and, at last, kṣa. So beginning from a to kṣa, a-kṣa, means we understand by combination of words. So you can combine so many words, but still, it is beyond that expression. That is called adhokṣaja. So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.</div>
			</div>
	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974\|Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974]]:''' It is said here that that is first-class religious system. It does not say Hinduism, Muslimism or Christianism. General definition: "That is first-class religion..." Sa vai puṁsāṁ paro dharmo. Why it is said, para? Para means the supreme, not ordinary thing, supreme. "The supreme religious system is that which teaches the follower how to love God." That is supreme. It does not matter you learn to love God through Christianism or Hinduism or Muslimism, any "ism," but the result should be how much you have advanced in the art of loving God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Bhakti, this word, Sanskrit word is used, "devotion," bhakti. To render service to God, that is bhakti. We are rendering service to so many things. That is not bhakti. Bhakti means to render service to God. And adhokṣaje. There are many terminology of understanding God, but here in the Śrīmad-Bhāgavatam, God is mentioned as adhokṣaja. Adhokṣaja means beyond your sense perception. Another word is used, avāṅ mānasa-gocaraḥ, "beyond the expression of your mind, words." Avāṅ gocaraḥ. And another meaning, literal meaning, adha: adha means subdued. Adhakṛta akṣaja-jñānam. Akṣa. Akṣa means eyes, or... In Sanskrit there are letters beginning from a, a, i and, at last, kṣa. So beginning from a to kṣa, a-kṣa, means we understand by combination of words. So you can combine so many words, but still, it is beyond that expression. That is called adhokṣaja. So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.		</div>

Visnu Murti at 07:34, 18 December 2008

2008-12-18T07:34:00Z

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== Other Books by Srila Prabhupada ==

=== Message of Godhead ===

'''In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says, "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only'''

<span class="OB-statistics">'''[[Vanisource:MOG 1|Message of Godhead, Chapter 1]]:''' In Bhagavad-gītā the Personality of Godhead, Śrī Kṛṣṇa, says, "O son of Kuntī! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed. One who is not disturbed by all these comings and goings of temporary happiness and distress—he alone becomes a fit person to attain eternal life."

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''You cannot approach Kṛṣṇa by material sense perception. It is not possible.'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976|Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976]]:''' So in this way we have to understand. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. Through paramparā system. Just as Arjuna is in the paramparā system, Arjuna was being taught directly by Kṛṣṇa, so you should learn from Arjuna. That is paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. Then you will understand. If you take the words of Arjuna, how he appreciated Bhagavad-gītā and how he appreciated Kṛṣṇa, then your knowledge is perfect. If you manufacture meaning and manufacture idea by your concocted, poor fund of knowledge. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Which is beyond your sense perception... Adhokṣaja. Therefore Kṛṣṇa is called adhokṣaja. Adhah-kṛtaṁ akṣajaṁ indriya-jñānaṁ yena. Adhah-kṛta, subdued. You cannot approach Kṛṣṇa by material sense perception. It is not possible. Therefore His name is adhokṣaja. Still you have to offer your service to the Supreme. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Adhokṣaje. This is the idea, that unless we approach the adhokṣaja, Kṛṣṇa... And Kṛṣṇa... Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. Those who are trying to study Kṛṣṇa by these blunt senses, they'll never understand Kṛṣṇa. They'll never understand.

'''When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception.'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975|Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975]]:''' Therefore here it is said sukham aindriyakam: "Happiness derived from the sources which is not related with Kṛṣṇa..." That is sukham aindriyakam. Actually you do that. When we enjoy sense pleasure, that is not for Kṛṣṇa. That is material sense perception. So Prahlāda Mahārāja says that this kind of pleasure, happiness... Sukham aindriyakaṁ daityā.

=== General Lectures ===

'''So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.'''

<span class="LEC-statistics">'''[[Vanisource:Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974|Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974]]:''' It is said here that that is first-class religious system. It does not say Hinduism, Muslimism or Christianism. General definition: "That is first-class religion..." Sa vai puṁsāṁ paro dharmo. Why it is said, para? Para means the supreme, not ordinary thing, supreme. "The supreme religious system is that which teaches the follower how to love God." That is supreme. It does not matter you learn to love God through Christianism or Hinduism or Muslimism, any "ism," but the result should be how much you have advanced in the art of loving God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. Bhakti, this word, Sanskrit word is used, "devotion," bhakti. To render service to God, that is bhakti. We are rendering service to so many things. That is not bhakti. Bhakti means to render service to God. And adhokṣaje. There are many terminology of understanding God, but here in the Śrīmad-Bhāgavatam, God is mentioned as adhokṣaja. Adhokṣaja means beyond your sense perception. Another word is used, avāṅ mānasa-gocaraḥ, "beyond the expression of your mind, words." Avāṅ gocaraḥ. And another meaning, literal meaning, adha: adha means subdued. Adhakṛta akṣaja-jñānam. Akṣa. Akṣa means eyes, or... In Sanskrit there are letters beginning from a, a, i and, at last, kṣa. So beginning from a to kṣa, a-kṣa, means we understand by combination of words. So you can combine so many words, but still, it is beyond that expression. That is called adhokṣaja. So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.