Mayavada sannyasa means... - Revision history

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2018-05-18T09:07:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side.		<div class="heading">The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side.
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	<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973\|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">... and sat means om tat sat, the Absolute Truth. Sannyāsa. (aside:) So stop that sound. So renouncement, simply giving up something, is not very good idea. You must have something better. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59\|BG 2.59]]). If you get something better, then you give up something inferior. Our Vaiṣṇava philosophy, renouncement means renouncement of sense gratification. The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side. Simply if I give up, it will not stay very long time. If I simply by sentiment give up, brahma satyaṁ jagan mithyā, "This world is false and Brahman is the real, reality," so there are so many sannyāsīs, we see, they give up the so-called mithyā world and come to the Brahman realization by meditation, by meditation, meditation... Then meditation means hospital and school. Because there is no Brahman, there is no reality. So after much meditation, (he) comes to the conclusion that "Now I am a sannyāsī. I must open schools, college and daridra-nārāyaṇa sevā and goat-nārāyaṇa killing." This kind of sannyāsa has no meaning. Daridra-nārāyaṇa sevā. By killing goat nārāyaṇa. Goat is not Nārāyaṇa. Simply daridras are Nārāyaṇa. If you accept one as Nārāyaṇa, why should you not accept the other as Nārāyaṇa?</p>		<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973\|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">... and sat means om tat sat, the Absolute Truth. Sannyāsa. (aside:) So stop that sound. So renouncement, simply giving up something, is not very good idea. You must have something better. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59 (1972)\|BG 2.59]]). If you get something better, then you give up something inferior. Our Vaiṣṇava philosophy, renouncement means renouncement of sense gratification. The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side. Simply if I give up, it will not stay very long time. If I simply by sentiment give up, brahma satyaṁ jagan mithyā, "This world is false and Brahman is the real, reality," so there are so many sannyāsīs, we see, they give up the so-called mithyā world and come to the Brahman realization by meditation, by meditation, meditation... Then meditation means hospital and school. Because there is no Brahman, there is no reality. So after much meditation, (he) comes to the conclusion that "Now I am a sannyāsī. I must open schools, college and daridra-nārāyaṇa sevā and goat-nārāyaṇa killing." This kind of sannyāsa has no meaning. Daridra-nārāyaṇa sevā. By killing goat nārāyaṇa. Goat is not Nārāyaṇa. Simply daridras are Nārāyaṇa. If you accept one as Nārāyaṇa, why should you not accept the other as Nārāyaṇa?</p>
	<p>So this kind of false sannyāsa is not accepted by the Vaiṣṇavas. Vaiṣṇavas, they accept sannyāsa for better activities. For better activities means dedicated life for satisfying the Supreme Lord. Mām ekaṁ śaraṇaṁ vraja. Anyone who has sacrificed his life for Kṛṣṇa, he's sannyāsa. That is stated in the Bhagavad-gītā: anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī ([[Vanisource:BG 6.1\|BG 6.1]]). Na niragnir na cākriyaḥ. One who has given up... A sannyāsī is not supposed to cook. Ni, niragniḥ. And na niragnir na yogī. But anāśritaḥ karma-phalam. Tyāgī means karma-phala tyāga. This is tyāga, real tyāga. Suppose you are working. You are doing some business and getting lakhs of rupees' profit. If you can give up that profit for Kṛṣṇa, that is sannyāsa. Otherwise, "I shall enjoy fully the profit and I have become a great devotee"? No. Sannyāsa means, as it is stated, anāśritaḥ karma-phalaṁ. Karma-phalaṁ. There must be some karma-phala, whatever you do. There must be some result, bad or good. So anāśritaḥ, without taking shelter of the result of activities, kāryaṁ karma karo... "It is my duty." Just like Arjuna did. Arjuna understood that Kṛṣṇa wanted the fight. He took it, kāryam, that "I, this, this, I must do. This I must do. Kṛṣṇa wants it. Because my business is to satisfy Kṛṣṇa. I cannot become nonviolent as I wanted to become falsely, 'Kṛṣṇa, I don't want to fight with my cousin-brothers, my nephews, my grandfather.' That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. ([[Vanisource:BG 2.2\|BG 2.2]]) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73\|BG 18.73]]) "Yes, I'll fight." That's all.</p>		<p>So this kind of false sannyāsa is not accepted by the Vaiṣṇavas. Vaiṣṇavas, they accept sannyāsa for better activities. For better activities means dedicated life for satisfying the Supreme Lord. Mām ekaṁ śaraṇaṁ vraja. Anyone who has sacrificed his life for Kṛṣṇa, he's sannyāsa. That is stated in the Bhagavad-gītā: anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī ([[Vanisource:BG 6.1 (1972)\|BG 6.1]]). Na niragnir na cākriyaḥ. One who has given up... A sannyāsī is not supposed to cook. Ni, niragniḥ. And na niragnir na yogī. But anāśritaḥ karma-phalam. Tyāgī means karma-phala tyāga. This is tyāga, real tyāga. Suppose you are working. You are doing some business and getting lakhs of rupees' profit. If you can give up that profit for Kṛṣṇa, that is sannyāsa. Otherwise, "I shall enjoy fully the profit and I have become a great devotee"? No. Sannyāsa means, as it is stated, anāśritaḥ karma-phalaṁ. Karma-phalaṁ. There must be some karma-phala, whatever you do. There must be some result, bad or good. So anāśritaḥ, without taking shelter of the result of activities, kāryaṁ karma karo... "It is my duty." Just like Arjuna did. Arjuna understood that Kṛṣṇa wanted the fight. He took it, kāryam, that "I, this, this, I must do. This I must do. Kṛṣṇa wants it. Because my business is to satisfy Kṛṣṇa. I cannot become nonviolent as I wanted to become falsely, 'Kṛṣṇa, I don't want to fight with my cousin-brothers, my nephews, my grandfather.' That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. ([[Vanisource:BG 2.2 (1972)\|BG 2.2]]) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]) "Yes, I'll fight." That's all.</p>
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Created page with '<div id="compilation"> <div id="facts"> {{terms|"Mayavada sannyasa means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_se…'

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[[Category:Mayavadi Sannyasis|3]]
[[Category:Vaniquotes Sanskrit Dictionary D-E-F]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
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<div id="SannyasaInitiationLectureCalcuttaJanuary261973_0" class="quote" parent="Initiation_Lectures" book="Lec" index="51" link="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973" link_text="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973">
<div class="heading">The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side.
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<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">... and sat means om tat sat, the Absolute Truth. Sannyāsa. (aside:) So stop that sound. So renouncement, simply giving up something, is not very good idea. You must have something better. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59|BG 2.59]]). If you get something better, then you give up something inferior. Our Vaiṣṇava philosophy, renouncement means renouncement of sense gratification. The Māyāvāda sannyāsa means karma-tyāga, simply reading Vedānta philosophy, sāṅkhya philosophy, and everything given up. But our Vaiṣṇava philosophy is giving up the wrong thing and accepting the right thing. Side by side. Simply if I give up, it will not stay very long time. If I simply by sentiment give up, brahma satyaṁ jagan mithyā, "This world is false and Brahman is the real, reality," so there are so many sannyāsīs, we see, they give up the so-called mithyā world and come to the Brahman realization by meditation, by meditation, meditation... Then meditation means hospital and school. Because there is no Brahman, there is no reality. So after much meditation, (he) comes to the conclusion that "Now I am a sannyāsī. I must open schools, college and daridra-nārāyaṇa sevā and goat-nārāyaṇa killing." This kind of sannyāsa has no meaning. Daridra-nārāyaṇa sevā. By killing goat nārāyaṇa. Goat is not Nārāyaṇa. Simply daridras are Nārāyaṇa. If you accept one as Nārāyaṇa, why should you not accept the other as Nārāyaṇa?</p>
<p>So this kind of false sannyāsa is not accepted by the Vaiṣṇavas. Vaiṣṇavas, they accept sannyāsa for better activities. For better activities means dedicated life for satisfying the Supreme Lord. Mām ekaṁ śaraṇaṁ vraja. Anyone who has sacrificed his life for Kṛṣṇa, he's sannyāsa. That is stated in the Bhagavad-gītā: anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī ([[Vanisource:BG 6.1|BG 6.1]]). Na niragnir na cākriyaḥ. One who has given up... A sannyāsī is not supposed to cook. Ni, niragniḥ. And na niragnir na yogī. But anāśritaḥ karma-phalam. Tyāgī means karma-phala tyāga. This is tyāga, real tyāga. Suppose you are working. You are doing some business and getting lakhs of rupees' profit. If you can give up that profit for Kṛṣṇa, that is sannyāsa. Otherwise, "I shall enjoy fully the profit and I have become a great devotee"? No. Sannyāsa means, as it is stated, anāśritaḥ karma-phalaṁ. Karma-phalaṁ. There must be some karma-phala, whatever you do. There must be some result, bad or good. So anāśritaḥ, without taking shelter of the result of activities, kāryaṁ karma karo... "It is my duty." Just like Arjuna did. Arjuna understood that Kṛṣṇa wanted the fight. He took it, kāryam, that "I, this, this, I must do. This I must do. Kṛṣṇa wants it. Because my business is to satisfy Kṛṣṇa. I cannot become nonviolent as I wanted to become falsely, 'Kṛṣṇa, I don't want to fight with my cousin-brothers, my nephews, my grandfather.' That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. ([[Vanisource:BG 2.2|BG 2.2]]) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]) "Yes, I'll fight." That's all.</p>
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Mayavada sannyasa means... - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Mayavada sannyasa means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_se…'

Visnu Murti: Created page with '

{{terms|"Mayavada sannyasa means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_se…'