162.158.255.174: Removed from deleted category 'Into'

2021-03-03T02:50:49Z

Removed from deleted category 'Into'

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa.		<div class="heading">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa.
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	<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974\|Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa. Our individuality at the present moment is māyā, because we are planning so many things. Therefore your individuality and my individuality clashes. But when there will be no more clashing—we shall agree, "Central point is Kṛṣṇa"—that is oneness, not that we lose our individuality. So as it is stated in all Vedic literature and spoken by Kṛṣṇa, we are all individual, all individual. Svayaṁ bhagavān ekale īśvara. But the difference is that He is the supreme ruler, īśvara. Īśvara. Īśvara means ruler. Actually He is ruler, and we are also ruler, but we are subordinate ruler . Therefore He is ekale īśvara, one ruler. Īśvaraḥ paramaḥ kṛṣṇa, in the Brahma-saṁhitā. Ekale īśvara. Īśvara cannot be many. That is not īśvara. The Māyāvāda philosophy that everyone is God, that is not very right conclusion. That is rascaldom. Kṛṣṇa says, mūḍha. Na māṁ prapadyante mūḍhāḥ ([[Vanisource:BG 7.15\|BG 7.15]]). One who does not submit to the supreme īśvara, the Supreme Lord, you should know it perfectly well that "Here is a mūḍha, rascal," because it is not that everyone, we can become īśvara. That is not possible. There is then no meaning of īśvara. Īśvara means the ruler. Suppose we are in a group, this, our International Society. If everyone becomes ruler or ācārya, then how it can be managed? No. There must be some head. That is the principle in our practical life. We follow our political leaders. We cannot say that "I belong to this party" unless I follow a leader. That is natural.</p>		<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974\|Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa. Our individuality at the present moment is māyā, because we are planning so many things. Therefore your individuality and my individuality clashes. But when there will be no more clashing—we shall agree, "Central point is Kṛṣṇa"—that is oneness, not that we lose our individuality. So as it is stated in all Vedic literature and spoken by Kṛṣṇa, we are all individual, all individual. Svayaṁ bhagavān ekale īśvara. But the difference is that He is the supreme ruler, īśvara. Īśvara. Īśvara means ruler. Actually He is ruler, and we are also ruler, but we are subordinate ruler . Therefore He is ekale īśvara, one ruler. Īśvaraḥ paramaḥ kṛṣṇa, in the Brahma-saṁhitā. Ekale īśvara. Īśvara cannot be many. That is not īśvara. The Māyāvāda philosophy that everyone is God, that is not very right conclusion. That is rascaldom. Kṛṣṇa says, mūḍha. Na māṁ prapadyante mūḍhāḥ ([[Vanisource:BG 7.15 (1972)\|BG 7.15]]). One who does not submit to the supreme īśvara, the Supreme Lord, you should know it perfectly well that "Here is a mūḍha, rascal," because it is not that everyone, we can become īśvara. That is not possible. There is then no meaning of īśvara. Īśvara means the ruler. Suppose we are in a group, this, our International Society. If everyone becomes ruler or ācārya, then how it can be managed? No. There must be some head. That is the principle in our practical life. We follow our political leaders. We cannot say that "I belong to this party" unless I follow a leader. That is natural.</p>
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2012-02-21T12:34:25Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila77MayapurMarch91974_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="25" link="Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974" link_text="Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974">
<div class="heading">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974|Lecture on CC Adi-lila 7.7 -- Mayapur, March 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the ultimate knowledge, that, this Māyāvāda philosophy, that to become one, merge into the existence, merge into the existence means we merge into the order of Kṛṣṇa. Our individuality at the present moment is māyā, because we are planning so many things. Therefore your individuality and my individuality clashes. But when there will be no more clashing—we shall agree, "Central point is Kṛṣṇa"—that is oneness, not that we lose our individuality. So as it is stated in all Vedic literature and spoken by Kṛṣṇa, we are all individual, all individual. Svayaṁ bhagavān ekale īśvara. But the difference is that He is the supreme ruler, īśvara. Īśvara. Īśvara means ruler. Actually He is ruler, and we are also ruler, but we are subordinate ruler . Therefore He is ekale īśvara, one ruler. Īśvaraḥ paramaḥ kṛṣṇa, in the Brahma-saṁhitā. Ekale īśvara. Īśvara cannot be many. That is not īśvara. The Māyāvāda philosophy that everyone is God, that is not very right conclusion. That is rascaldom. Kṛṣṇa says, mūḍha. Na māṁ prapadyante mūḍhāḥ ([[Vanisource:BG 7.15|BG 7.15]]). One who does not submit to the supreme īśvara, the Supreme Lord, you should know it perfectly well that "Here is a mūḍha, rascal," because it is not that everyone, we can become īśvara. That is not possible. There is then no meaning of īśvara. Īśvara means the ruler. Suppose we are in a group, this, our International Society. If everyone becomes ruler or ācārya, then how it can be managed? No. There must be some head. That is the principle in our practical life. We follow our political leaders. We cannot say that "I belong to this party" unless I follow a leader. That is natural.</p>
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Merge into the existence means - Revision history

162.158.255.174: Removed from deleted category 'Into'

Rishab: Created page with ' {{terms|"merge into the existence means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_…'

Rishab: Created page with '

{{terms|"merge into the existence means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_…'