Merging means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T09:57:35Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 09:57, 18 May 2018
Line 10:		Line 10:
	{{total\|5}}		{{total\|5}}
	{{toc right}}		{{toc right}}
	[[Category:Merge]]		[[Category:Merge\|3]]
	[[Category:~~means...~~]]		[[Category:Vaniquotes English Dictionary A to Z]]
			[[Category:Vaniquotes English Dictionary M-N-O]]
	</div>		</div>
	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
Line 30:		Line 31:
	<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970\|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Merging means this. Just like the machine merges with the machine..., a screw merges with the machine, but still a screw remains the screw and the machine remains the machine. But as soon as they are mixed together the screw has value and the machine is complete. But not that the screw becomes the machine or the machine becomes screw. Is it not?</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970\|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Merging means this. Just like the machine merges with the machine..., a screw merges with the machine, but still a screw remains the screw and the machine remains the machine. But as soon as they are mixed together the screw has value and the machine is complete. But not that the screw becomes the machine or the machine becomes screw. Is it not?</p>
	<p>Guest: (indistinct)</p>		<p>Guest: (indistinct)</p>
	<p>Prabhupāda: So merging means that the machine and the screw, some screw being slackened it has fallen down on the ground, so so long it is out of the touch of the machine it is useless. It has no value. So merging into the Supreme means your value is now useless without being merging into the Supreme. And as soon as you become adjusted with the Supreme your original value is revived. That is real meaning of merging. Tato māṁ tattvato jñātvā viśate tad-anantaram. In the Bhagavad-gītā you'll find. Tato māṁ tattvato jñātvā. When one understands Kṛṣṇa in truth, tattvata. Tattvata means in truth. Then he is allowed to enter or merge. Tato māṁ tattvato jñātvā viśate tad-anantaram. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55\|BG 18.55]]). That also, that entrance is allowed by bhakti. Bhaktyā mām abhijānāti. Tattvato jñātvā. You can understand Kṛṣṇa in truth by devotional service. Not by any other means. Suppose you are a big lawyer. I want to make friendship with you, I want to know about your inside life. That I can know by knowing you completely, and by satisfying you someway or other, by serving you. Then you: "Oh my dear sir, you want to know me. All right. This is this." Similarly, bhakti means service. You have to please Kṛṣṇa, then you can know Kṛṣṇa. Kṛṣṇa will say. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti pūrvakam ([[Vanisource:BG 10.10\|BG 10.10]]). "Those who are always engaged in love and affection." Buddhi-yogaṁ dadāmi tam, "I say unto Him, I give him intelligence." Not to ordinary persons. Those who are actually engaged in the service of the Lord, he can get instruction from Kṛṣṇa. Tato māṁ tattvato jñātvā. And when he gets instruction fully and he is fully aware of Kṛṣṇa, viśate tad anantaram, then merging question comes. Without understanding... Without clear understanding of Kṛṣṇa where is the question of merging? Simply imagining that I am merge into Kṛṣṇa? No. That is not possible. You should know first of all what is Kṛṣṇa, what is God. Then there is question of merging.</p>		<p>Prabhupāda: So merging means that the machine and the screw, some screw being slackened it has fallen down on the ground, so so long it is out of the touch of the machine it is useless. It has no value. So merging into the Supreme means your value is now useless without being merging into the Supreme. And as soon as you become adjusted with the Supreme your original value is revived. That is real meaning of merging. Tato māṁ tattvato jñātvā viśate tad-anantaram. In the Bhagavad-gītā you'll find. Tato māṁ tattvato jñātvā. When one understands Kṛṣṇa in truth, tattvata. Tattvata means in truth. Then he is allowed to enter or merge. Tato māṁ tattvato jñātvā viśate tad-anantaram. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)\|BG 18.55]]). That also, that entrance is allowed by bhakti. Bhaktyā mām abhijānāti. Tattvato jñātvā. You can understand Kṛṣṇa in truth by devotional service. Not by any other means. Suppose you are a big lawyer. I want to make friendship with you, I want to know about your inside life. That I can know by knowing you completely, and by satisfying you someway or other, by serving you. Then you: "Oh my dear sir, you want to know me. All right. This is this." Similarly, bhakti means service. You have to please Kṛṣṇa, then you can know Kṛṣṇa. Kṛṣṇa will say. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti pūrvakam ([[Vanisource:BG 10.10 (1972)\|BG 10.10]]). "Those who are always engaged in love and affection." Buddhi-yogaṁ dadāmi tam, "I say unto Him, I give him intelligence." Not to ordinary persons. Those who are actually engaged in the service of the Lord, he can get instruction from Kṛṣṇa. Tato māṁ tattvato jñātvā. And when he gets instruction fully and he is fully aware of Kṛṣṇa, viśate tad anantaram, then merging question comes. Without understanding... Without clear understanding of Kṛṣṇa where is the question of merging? Simply imagining that I am merge into Kṛṣṇa? No. That is not possible. You should know first of all what is Kṛṣṇa, what is God. Then there is question of merging.</p>
	</div>		</div>
	</div>		</div>
Line 40:		Line 41:
	<div class="heading">Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement.		<div class="heading">Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement.
	</div>		</div>
	<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio\|Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Our surrender means we agree with Kṛṣṇa in everything, although we are individual. If Kṛṣṇa says you have to die, we die; out of love. But we are individual, I can deny "Why shall I die?" That reality I have got. Just like Arjuna was asked, "Now I have taught you Bhagavad-gītā, now whatever you like you do," yathecchasi tathā kuru ([[Vanisource:BG 18.63\|BG 18.63]]), "as you like." He doesn't touch the individuality. But Arjuna voluntarily surrendered: "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73\|BG 18.73]]), "yes, I shall do whatever You ask." He changed his decision. He decided not to fight, but he agreed, "Yes," kariṣye vacanaṁ tava. This agreement, this is oneness. Not oneness does not mean mix up homogeneously. No, He keeps his individuality. Kṛṣṇa keeps his individuality, yathecchasi tathā kuru: "Now whatever you like you do." He says, "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73\|BG 18.73]]), "I shall do what you say." So this is oneness. Not to lose individuality. Because we cannot lose our individuality. We are individually made originally. Kṛṣṇa is individual, we are individual, everyone is individual. Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement. And that is the perfection: to keep individuality and agree with God in total agreement. That is perfection. And imperfection so long we are in rebelled condition that is material because one who has a slightest desire of disagreement with Kṛṣṇa, he cannot live there. There the only predominant figure is Kṛṣṇa. So one who is trained fully to agree with Kṛṣṇa, they are accepted as associates.</p>		<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio\|Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Our surrender means we agree with Kṛṣṇa in everything, although we are individual. If Kṛṣṇa says you have to die, we die; out of love. But we are individual, I can deny "Why shall I die?" That reality I have got. Just like Arjuna was asked, "Now I have taught you Bhagavad-gītā, now whatever you like you do," yathecchasi tathā kuru ([[Vanisource:BG 18.63 (1972)\|BG 18.63]]), "as you like." He doesn't touch the individuality. But Arjuna voluntarily surrendered: "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]), "yes, I shall do whatever You ask." He changed his decision. He decided not to fight, but he agreed, "Yes," kariṣye vacanaṁ tava. This agreement, this is oneness. Not oneness does not mean mix up homogeneously. No, He keeps his individuality. Kṛṣṇa keeps his individuality, yathecchasi tathā kuru: "Now whatever you like you do." He says, "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]), "I shall do what you say." So this is oneness. Not to lose individuality. Because we cannot lose our individuality. We are individually made originally. Kṛṣṇa is individual, we are individual, everyone is individual. Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement. And that is the perfection: to keep individuality and agree with God in total agreement. That is perfection. And imperfection so long we are in rebelled condition that is material because one who has a slightest desire of disagreement with Kṛṣṇa, he cannot live there. There the only predominant figure is Kṛṣṇa. So one who is trained fully to agree with Kṛṣṇa, they are accepted as associates.</p>
	</div>		</div>
	</div>		</div>

Rishab: Created page with '

{{terms|"Merging means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=0…'

2012-02-11T11:07:47Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Merging means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=0…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Merging means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|11Feb12}}
{{last|11Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=3|Let=0}}
{{total|5}}
{{toc right}}
[[Category:Merge]]
[[Category:means...]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG41112NewYorkJuly281966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="162" link="Lecture on BG 4.11-12 -- New York, July 28, 1966" link_text="Lecture on BG 4.11-12 -- New York, July 28, 1966">
<div class="heading">Merging means just like aeroplane. Aeroplane is flying in the air, in the sky. When it goes too far, it becomes too small, you say, "It has merged into the sky." But it has got, even in that position, it has got its separate existence.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.11-12 -- New York, July 28, 1966|Lecture on BG 4.11-12 -- New York, July 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Merging means just like aeroplane. Aeroplane is flying in the air, in the sky. When it goes too far, it becomes too small, you say, "It has merged into the sky." But it has got, even in that position, it has got its separate existence. Just like a bird, a parrot, enters a tree. The tree is also green, and the bird is also green. When it enters the tree, you see no separate existence of the bird, but it has got a separate existence. Similarly, either you are in material existence or in spiritual existence you are already merged, but you have got your separate existence. Is it clear?</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6114BombayNovember101970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="609" link="Lecture on SB 6.1.14 -- Bombay, November 10, 1970" link_text="Lecture on SB 6.1.14 -- Bombay, November 10, 1970">
<div class="heading">So merging means that the machine and the screw, some screw being slackened it has fallen down on the ground, so so long it is out of the touch of the machine it is useless. It has no value. So merging into the Supreme means your value is now useless without being merging into the Supreme. And as soon as you become adjusted with the Supreme your original value is revived. That is real meaning of merging.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Merging means this. Just like the machine merges with the machine..., a screw merges with the machine, but still a screw remains the screw and the machine remains the machine. But as soon as they are mixed together the screw has value and the machine is complete. But not that the screw becomes the machine or the machine becomes screw. Is it not?</p>
<p>Guest: (indistinct)</p>
<p>Prabhupāda: So merging means that the machine and the screw, some screw being slackened it has fallen down on the ground, so so long it is out of the touch of the machine it is useless. It has no value. So merging into the Supreme means your value is now useless without being merging into the Supreme. And as soon as you become adjusted with the Supreme your original value is revived. That is real meaning of merging. Tato māṁ tattvato jñātvā viśate tad-anantaram. In the Bhagavad-gītā you'll find. Tato māṁ tattvato jñātvā. When one understands Kṛṣṇa in truth, tattvata. Tattvata means in truth. Then he is allowed to enter or merge. Tato māṁ tattvato jñātvā viśate tad-anantaram. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). That also, that entrance is allowed by bhakti. Bhaktyā mām abhijānāti. Tattvato jñātvā. You can understand Kṛṣṇa in truth by devotional service. Not by any other means. Suppose you are a big lawyer. I want to make friendship with you, I want to know about your inside life. That I can know by knowing you completely, and by satisfying you someway or other, by serving you. Then you: "Oh my dear sir, you want to know me. All right. This is this." Similarly, bhakti means service. You have to please Kṛṣṇa, then you can know Kṛṣṇa. Kṛṣṇa will say. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti pūrvakam ([[Vanisource:BG 10.10|BG 10.10]]). "Those who are always engaged in love and affection." Buddhi-yogaṁ dadāmi tam, "I say unto Him, I give him intelligence." Not to ordinary persons. Those who are actually engaged in the service of the Lord, he can get instruction from Kṛṣṇa. Tato māṁ tattvato jñātvā. And when he gets instruction fully and he is fully aware of Kṛṣṇa, viśate tad anantaram, then merging question comes. Without understanding... Without clear understanding of Kṛṣṇa where is the question of merging? Simply imagining that I am merge into Kṛṣṇa? No. That is not possible. You should know first of all what is Kṛṣṇa, what is God. Then there is question of merging.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithAllenGinsbergMay111969ColumbusOhio_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="13" link="Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio" link_text="Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio">
<div class="heading">Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement.
</div>
<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Our surrender means we agree with Kṛṣṇa in everything, although we are individual. If Kṛṣṇa says you have to die, we die; out of love. But we are individual, I can deny "Why shall I die?" That reality I have got. Just like Arjuna was asked, "Now I have taught you Bhagavad-gītā, now whatever you like you do," yathecchasi tathā kuru ([[Vanisource:BG 18.63|BG 18.63]]), "as you like." He doesn't touch the individuality. But Arjuna voluntarily surrendered: "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]), "yes, I shall do whatever You ask." He changed his decision. He decided not to fight, but he agreed, "Yes," kariṣye vacanaṁ tava. This agreement, this is oneness. Not oneness does not mean mix up homogeneously. No, He keeps his individuality. Kṛṣṇa keeps his individuality, yathecchasi tathā kuru: "Now whatever you like you do." He says, "Yes," kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]), "I shall do what you say." So this is oneness. Not to lose individuality. Because we cannot lose our individuality. We are individually made originally. Kṛṣṇa is individual, we are individual, everyone is individual. Merging means merging in that total agreement. That is liberation. Total agreement without any disagreement. And that is the perfection: to keep individuality and agree with God in total agreement. That is perfection. And imperfection so long we are in rebelled condition that is material because one who has a slightest desire of disagreement with Kṛṣṇa, he cannot live there. There the only predominant figure is Kṛṣṇa. So one who is trained fully to agree with Kṛṣṇa, they are accepted as associates.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary61976Nellore_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="5" link="Morning Walk -- January 6, 1976, Nellore" link_text="Morning Walk -- January 6, 1976, Nellore">
<div class="heading">Merging means "I, so long I was disagreeing; now I agree to abide by Your..." That is merging. Just like several states they merge into one. So they agree to work unitedly. That is merging.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 6, 1976, Nellore|Morning Walk -- January 6, 1976, Nellore]]: </span><div class="text"><p style="display: inline;">Vasughoṣa: So their big word is that you merge and you become that. So how...</p>
<p>Prabhupāda: That is merging. They do not know what is merging. Merging means "I, so long I was disagreeing; now I agree to abide by Your..." That is merging. Just like several states they merge into one. So they agree to work unitedly. That is merging. Merging does not mean that you have got your discretion and that is finished. That is not merging. Then your cetana is lost. How it can be lost?</p>
<p>Mahāmṣa: What about the analogy that many rivers flow into the same sea and lose their individuality?</p>
<p>Prabhupāda: Hm?</p>
<p>Mahāmṣa: Their example is that many rivers, they flow into one sea, and then they lose their individuality.</p>
<p>Prabhupāda: Because they are short-sighted, blind, that there are many individual living entities within the river. But they are blind. They cannot see them. Because it is covered by water they see only the water is there. Because they are blind rascals, they cannot see. But if they go deep into the water they will see there are so many individuals, millions, and they are living in the same river.</p>
<p>Harikeśa: But there's no difference between the individual living entity and the total...</p>
<p>Prabhupāda: Yes, there is no difference. Still, that is.... That is acintya-bheda... That is individuality and no individuality. So long they are living there within the river, there is no individuality.</p>
</div>
</div>
<div id="MorningWalkAugust231976Hyderabad_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="280" link="Morning Walk -- August 23, 1976, Hyderabad" link_text="Morning Walk -- August 23, 1976, Hyderabad">
<div class="heading">You cannot merge. You simply imagine. Merging means you merge in the spiritual atmosphere, but without ānanda you cannot stay there. Therefore you have to come back again to this material world.
</div>
<span class="link">[[Vanisource:Morning Walk -- August 23, 1976, Hyderabad|Morning Walk -- August 23, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Indian man: But what is the stage at which it is ātmā gets merged with Paramātmā? If ātmā would get merged with Paramātmā then...</p>
<p>Prabhupāda: That I have already explained. You cannot merge. You simply imagine. Merging means you merge in the spiritual atmosphere, but without ānanda you cannot stay there. Therefore you have to come back again to this material world. Suppose you are advocate and you are given some place without any practice. How long you will you remain there? If I say, "Please remain here happily without any practice." How long you'll remain? We want some activities. That is our nature, for ānanda. But here we are trying to get that ānanda, but that is temporary. That is not satisfying us. Therefore being disgusted we want to stop it and merge. But there is also temporary. Unless you go back to home back to Godhead, there is no complete life. Therefore Kṛṣṇa comes and shows by His spiritual activities. He's playing with the boys, He's dancing with the girls, He's killing the demons, and so many activities. This is ānanda. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). They are all spiritual. You have read our Kṛṣṇa Book? Yes. There is everything. So as far as possible we are trying to give people the real knowledge from the śāstra. Now it is up to them to accept or take advantage of it.</p>
</div>
</div>
</div>

Merging means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Merging means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=0…'

Rishab: Created page with '

{{terms|"Merging means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=0…'