Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T11:22:10Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with '

{{terms|"moral"|"moralism"|"moralist"|"moralistic"|"moralists"|"morality"|"morally"|"morals"}} {{notes|}} {{compiler|Labangalatika}} {{com…'

2011-04-12T21:01:54Z

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[[Category:Morality|1]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB126MontrealAugust31968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="32" link="Lecture on SB 1.2.6 -- Montreal, August 3, 1968" link_text="Lecture on SB 1.2.6 -- Montreal, August 3, 1968">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Montreal, August 3, 1968|Lecture on SB 1.2.6 -- Montreal, August 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Rāma, Lord Rāmacandra. He married only one wife, Sītā. But Kṛṣṇa married 16,108. Now, if you question why Rāma is so moralist or whatever you like—He is sticking to one wife—and Kṛṣṇa is marrying sixteen thousand, that means you will... We say that God is omnipotent. That is a, I mean to say, qualification of God. So He is showing His omnipotency. That means why sixteen thousand? If He marries sixteen millions, sixteen billions, still, He is potent, full-fledged potency. So we cannot imagine even that how a person can marry sixteen thousand wives. This is inconceivable potency, to give an example of His inconceivable potency. And Rāma presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Kṛṣṇa personally said that "I am the Supreme Personality of God." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) "There is no superior truth beyond Me." The Rāmacandra never said that, that... He never said that "I am God." But those who are intelligent, they understood that He is God.</p>
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<div id="LectureonSB127VrndavanaOctober181972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="46" link="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972" link_text="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just yesterday, the chief minister also came. He was speaking that "It has become a fashion of the modern age that to become irreligious is religious." Yes. That is fact. Therefore in any human civilization, any human society, it doesn't matter whether they're following the Vedic principles or other principles, there is a system of dharma in every human society. That is the beginning of human society. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. If there is no dharma, religious principles... Religious principles includes all moral principles also, social principles, social laws, economic laws. Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). Dharma is the beginning. Then artha, economic development; then sense gratification; then mokṣa, one after another.</p>
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<div id="LectureonSB129HyderabadApril231974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="55" link="Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974" link_text="Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974|Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People who are pious, not ordinary men, those who are pious... Therefore in the Vedic principle everyone has been directed to become pious, puṇya-karma. Tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. This is moral instruction, that "Don't keep company with durjana." Durjana means those who are very much attached to material enjoyment. They are called durjana. Actually, human life is meant for tapasya, not to become like cats and dogs and hogs, simply eating and sense gratification. That is not human life. This is Vedic civilization. Because human life is meant for making solution of all problems.</p>
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<div id="LectureonSB1213VrndavanaOctober241972_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="67" link="Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972" link_text="Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972|Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A devotee does not know what is violence and non-violence. He wants to satisfy Kṛṣṇa. That's all. They do not know what is morality or immorality. They want to satisfy Kṛṣṇa. Just like the gopīs. At dead of night, they went to Kṛṣṇa. This is immorality. But they did not know what is morality or immorality. They must go to Kṛṣṇa. Saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]).</p>
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<div id="LectureonSB1217SanFranciscoMarch251967_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="74" link="Lecture on SB 1.2.17 -- San Francisco, March 25, 1967" link_text="Lecture on SB 1.2.17 -- San Francisco, March 25, 1967">
<span class="link">[[Vanisource:Lecture on SB 1.2.17 -- San Francisco, March 25, 1967|Lecture on SB 1.2.17 -- San Francisco, March 25, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Suppose I am occupied in some business in which I have to speak lie. Without speaking lie, my business cannot go on. Now, suppose if that is the position. Now, speaking lie is not very good thing, and if you think that your business is not very, based on very moral principle, "So I should give up," then Bhagavad-gītā you'll find that "Don't give up." Even if you are put into such circumstances that your livelihood cannot go on without that unfair means, still, you should not give it up, but you should try to make it purified. You should try to make it purified. How it is purified? Now, you should not take the fruitive result of your work. That is meant for God.</p>
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<div id="LectureonSB1313LosAngelesSeptember181972_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="110" link="Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972" link_text="Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972|Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So senses are so strong. Balavān indriya-grāmaḥ. It is prohibited. What to speak of others. Therefore, the common moral teachings and the Vedic civilization is to accept any woman except his own wife as mother. Mātṛvat para-dāreṣu. Para-dāreṣu. Everyone is supposed to be married. Dāra means wife. Para-dāreṣu, other's wife. It doesn't matter if she is younger or older, but she should be treated as mother. Therefore it is the system in Vedic culture, as soon as one sees another woman, she (he) addresses her, "mother," Mātājī. Immediately, "mother." That makes the relationship. The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother. This is Vedic civilization.</p>
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<div id="LectureonSB1321LosAngelesSeptember261972_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="118" link="Lecture on SB 1.3.21 -- Los Angeles, September 26, 1972" link_text="Lecture on SB 1.3.21 -- Los Angeles, September 26, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.21 -- Los Angeles, September 26, 1972|Lecture on SB 1.3.21 -- Los Angeles, September 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Cāṇakya, in his moral lessons, he says that viṣād apy amṛtaṁ grāhyam. When there is a tub of poison, but, if there is little nectar, then you take it. Don't think that "It is in the poison pot, why shall I take it?" No, you can take it. Viṣād apy amṛtaṁ grāhyam amedhyād api kāñcanam. Suppose in a very filthy place where people pass stool, urine, there is some gold. So you should take it. Don't think that because the gold is in the polluted place, gold has become polluted. No. You take it. </p>
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<div id="LectureonSB1515NewVrindabanJune191969_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="141" link="Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969" link_text="Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969">
<span class="link">[[Vanisource:Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969|Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And ko vārtha āpto 'bhajatāṁ sva-dharmataḥ: "And if anyone does not take to Kṛṣṇa consciousness, devotional service, simply engages in his, mean, prescribed duties as a brāhmaṇa or kṣatriya or a śūdra, and he's very strict moralist, he may get, he may not get also." There is... Because this life, as it is stated in the Bhagavad-gītā, yes, Vedas, Upaniṣad, kṣurasya dhara iti duratyayā.(?) The people do not understand that how we are stationed. Any little difference, we may fall down. As there is chance of falldown from Kṛṣṇa consciousness, there is chance of falldown from any position. This human life, human form of life, should be very carefully and cautiously utilized.</p>
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<div id="LectureonSB173233VrndavanaSeptember271976_8" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="185" link="Lecture on SB 1.7.32-33 -- Vrndavana, September 27, 1976" link_text="Lecture on SB 1.7.32-33 -- Vrndavana, September 27, 1976">
<span class="link">[[Vanisource:Lecture on SB 1.7.32-33 -- Vrndavana, September 27, 1976|Lecture on SB 1.7.32-33 -- Vrndavana, September 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Vedas, Purāṇas are there. The instructions are there. Just like here is instruction: mataṁ ca vāsudevasya. Matam. The opinion should be taken from Vāsudeva, Kṛṣṇa. That opinion is already there in the Bhagavad-gītā, Vāsudeva personally giving instruction, but we neither take moral instruction, neither Vāsudeva's instruction, neither we have got any intelligence. This is Kali-yuga. Mūḍha. Generally, we are mūḍha, especially in the Kali-yuga.</p>
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Morality (Lectures, SB) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"moral"|"moralism"|"moralist"|"moralistic"|"moralists"|"morality"|"morally"|"morals"}} {{notes|}} {{compiler|Labangalatika}} {{com…'

Labangalatika: Created page with '

{{terms|"moral"|"moralism"|"moralist"|"moralistic"|"moralists"|"morality"|"morally"|"morals"}} {{notes|}} {{compiler|Labangalatika}} {{com…'