Dolly: moved Moving means... to Moving means

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2012-10-24T09:57:15Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Moving means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0|SB=0|…'

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG230LondonAugust311973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="96" link="Lecture on BG 2.30 -- London, August 31, 1973" link_text="Lecture on BG 2.30 -- London, August 31, 1973">
<div class="heading">Moving means jaṅgama.
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<span class="link">[[Vanisource:Lecture on BG 2.30 -- London, August 31, 1973|Lecture on BG 2.30 -- London, August 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So without Kṛṣṇa's, I mean to say, presence, nothing can exist. Therefore, one who is advanced Kṛṣṇa conscious, he sees only Kṛṣṇa. Not the outward covering. Because without Kṛṣṇa nothing can exist. In the Caitanya-caritāmṛta, it is said: sthāvara-jaṅgama. There are two kinds of entities: moving and not moving. Moving means sthāvara and... Moving means jaṅgama. Sthāvara-jaṅgama. And sthāvara means not moving. So there are two kinds of entities. So you can see these two kinds of entities, some of them are moving, some of them are not moving. But a mahā-bhāgavata sees both the entities, moving and not moving, but he does not see the moving or not moving. He sees Kṛṣṇa. Because he knows that the moving means living force. So living force, that is also Kṛṣṇa's energy. And the nonmoving is material. That is also Kṛṣṇa's energy.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila71MayapurMarch11974_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="19" link="Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974" link_text="Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974">
<div class="heading">Moving means... We are moving. This moving is not very good. Moving means material movement. Moving... We are not... Not that we are not moving, but we are moving, but agati—we do not know what is the destination of the movement in this age.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974|Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the author is accepting Śrī Caitanya Mahāprabhu, agaty-eka-gatim. Agati. Agati means... Gati means movement, and gati means also destination. So agati. At the present moment, especially in this age of Kali, people are not moving. Moving means... We are moving. This moving is not very good. Moving means material movement. Moving... We are not... Not that we are not moving, but we are moving, but agati—we do not know what is the destination of the movement in this age. The trees are not moving, but we are moving. But that movement has not very much improved our condition. Real movement means to go forward to reach the Supreme Personality of Godhead. That is stated in the Śrīmad-Bhāgavatam: na te viduḥ svārtha-gatim. Svārtha-gatim. This gatim again. As it is said gatim, the same word is used in the Śrīmad-Bhāgavatam, svārtha-gatim. Why one should move? Unless one knows the destination, the goal of life, why one should move forward? So at the present moment they are moving, but they do not know which side they should move. That is the defect of this age, Kali-yuga. Mandāḥ sumanda-matayaḥ, sumanda-matayo manda-bhāgyā hy upadrutāḥ. Because they are moving, but not very rapidly... The real purpose of movement is svārtha-gatim, Viṣṇu. That they do not know. They do not know. The materialistic world, at the present moment, that they do not know that where the movement should terminate, where is the destination. That they do not know. Na te svārtha-gatiṁ hi viṣṇum, na te viduḥ. Na te. Not only in this age, that is the state of material life. Those who are passing in materialistic way of life, they are thinking that sense gratification is the ultimate goal of life, indriya-prītaye. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti ([[Vanisource:SB 5.5.4|SB 5.5.4]]). Nūnaṁ pramattaḥ. They have become mad, pramattaḥ. Nūnaṁ pramattaḥ kurute vikarma. Movement means we are doing something, not inactive, just like stone. (break) But we are doing something. That is called movement. But what kinds of activities we are doing? Because we are madness—we are mad after sense gratification... Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). Vikarma means things which we should not do. Karma means prescribed duties, and vikarma means actions which are not prescribed, whimsical, simply for sense gratification. That is called vikarma. Karma, vikarma, akarma. That is described in the Bhagavad-gītā.</p>
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Moving means - Revision history

Dolly: moved Moving means... to Moving means

Rishab: Created page with ' {{terms|"Moving means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0|SB=0|…'

Rishab: Created page with '

{{terms|"Moving means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0|SB=0|…'