Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T11:50:33Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 11:50, 18 May 2018
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	{{terms\|"multi-manifestations"\|"multimanifestation"\|"multimanifestations"}}		{{terms\|"multi-manifestations"\|"multimanifestation"\|"multimanifestations"}}
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			[[Category:Multi]]
			[[Category:Manifestation]]
	</div>		</div>
	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations.		<div class="heading">The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations.
	</div>		</div>
	<span class="link">[[Vanisource:BG 4.6\|BG 4.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And because Lord Kṛṣṇa's appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency—and He is never contaminated by material nature. The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word māyā, or ātma-māyā, refers to the Lord's causeless mercy, according to the Viśva-kośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body.</p>		<span class="link">[[Vanisource:BG 4.6 (1972)\|BG 4.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And because Lord Kṛṣṇa's appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency—and He is never contaminated by material nature. The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word māyā, or ātma-māyā, refers to the Lord's causeless mercy, according to the Viśva-kośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body.</p>
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			</div>
			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
			</div>
			<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
			</div>
			<div id="SB31618_0" class="quote" parent="SB_Canto_3" book="SB" index="648" link="SB 3.16.18" link_text="SB 3.16.18">
			<div class="heading">You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion.
			</div>
			<span class="link">[[Vanisource:SB 3.16.18\|SB 3.16.18, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion. You are the supreme objective of religious principles, and in our opinion You are inexhaustible and unchangeable eternally.</p>
			</div>
			</div>
			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
			</div>
			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
			</div>
			<div id="LectureonSB7949VrndavanaApril41976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="855" link="Lecture on SB 7.9.49 -- Vrndavana, April 4, 1976" link_text="Lecture on SB 7.9.49 -- Vrndavana, April 4, 1976">
			<div class="heading">So actually only Kṛṣṇa is there, Parabrahman. He is only. Sarvaṁ khalv idaṁ brahma. Expansion in different varieties of multimanifestation.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 7.9.49 -- Vrndavana, April 4, 1976\|Lecture on SB 7.9.49 -- Vrndavana, April 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are so many prescribed mantras for liberation. Oṁkāra-sarva-vedeṣu. Every Vedic mantra begins with oṁkāra, and He is Kṛṣṇa. Vedic mantra, we chant Vedic mantra. There are many, many Vedic mantras in Upaniṣad and tantras, saṁhitā. So the (indistinct) begins with the combination of alphabets a, u, ma-Om. Oṁ tad viṣṇuṁ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Everything. Oṁ namo bhagavate vāsudevāya. Every Vedic mantra begins with the oṁkāra. Some of them are very much fond of chanting omkara instead of Hare Kṛṣṇa. So there is no objection. Kṛṣṇa says, praṇavaḥ sarva-vedeṣu. Praṇava means oṁkāra.</p>
			<p>So actually only Kṛṣṇa is there, Parabrahman. He is only. Sarvaṁ khalv idaṁ brahma. Expansion in different varieties of multimanifestation. But if we analyze all these things, ultimately we come to the point that Kṛṣṇa is everything. That requires intelligence, how to analyze. Therefore here it is said this manifestation, this material manifestation, is guṇa guṇino mahad-ādayo, manaḥ, mind, intelligence, the five gross elements, three subtle elements, and all, and manufactured, these demigods, animals, men, martyāḥ, 8,400,000 species. So all these varieties, actually it is simply, they are simply manifestation of Kṛṣṇa's different manifestation of energy, nothing else. The real center point is Kṛṣṇa.</p>
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Visnu Murti: Created page with '

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2010-07-08T11:12:53Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"multi-manifestations"|"multimanifestation"|"multimanifestations"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|6}} {…'

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG46_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="159" link="BG 4.6" link_text="BG 4.6">
<div class="heading">The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations.
</div>
<span class="link">[[Vanisource:BG 4.6|BG 4.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And because Lord Kṛṣṇa's appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency—and He is never contaminated by material nature. The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word māyā, or ātma-māyā, refers to the Lord's causeless mercy, according to the Viśva-kośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body.</p>
</div>
</div>
</div>

Multimanifestations - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"multi-manifestations"|"multimanifestation"|"multimanifestations"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|6}} {…'

Visnu Murti: Created page with '

{{terms|"multi-manifestations"|"multimanifestation"|"multimanifestations"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|6}} {…'