https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Mundane_worldMundane world - Revision history2026-10-05T01:47:00ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=Mundane_world&diff=1272087&oldid=prevVisnu Murti at 10:53, 6 February 20222022-02-06T10:53:50Z<p></p>
<a href="https://dev.vaniquotes.org/w/index.php?title=Mundane_world&diff=1272087&oldid=305449">Show changes</a>Visnu Murtihttps://dev.vaniquotes.org/w/index.php?title=Mundane_world&diff=305449&oldid=prevVisnu Murti: Created page with '<div id="compilation"> <div id="facts"> {{terms|"mundane world"|"mundane worlds"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|45}} {{first|27Nov11}} {{last|27Nov11}…'2011-11-27T10:12:06Z<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"mundane world"|"mundane worlds"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|45}} {{first|27Nov11}} {{last|27Nov11}…'</p>
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2><br />
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<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3><br />
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<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We must accept Bhagavad-gītā without interpretation, without deletion and without our own whimsical participation in the matter. The Gītā should be taken as the most perfect presentation of Vedic knowledge. Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. The words spoken by the Lord are called apauruṣeya, meaning that they are different from words spoken by a person of the mundane world who is infected with four defects. A mundaner (1) is sure to commit mistakes, (2) is invariably illusioned, (3) has the tendency to cheat others and (4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.</p><br />
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</div></div>Visnu Murti