Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T11:52:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 11:52, 18 May 2018
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	{{terms\|"muni means"\|"muni, means"}}		{{terms\|"muni means"\|"muni, means"}}
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	{{compiler\|Partha-sarathi}}		{{compiler\|Partha-sarathi\|MadhuGopaldas\|Vaishnavi}}
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	{{first\|29Mar10}}		{{first\|29Mar10}}
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	{{totals_by_section\|BG=1\|SB=3\|CC=0\|OB=0\|Lec=20\|Con=1\|Let=1}}		{{totals_by_section\|BG=1\|SB=3\|CC=0\|OB=0\|Lec=20\|Con=1\|Let=1}}
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			[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
			[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
			[[Category:Thoughtful\|3]]
	</div>		</div>
	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion.		<div class="heading">The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion.
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	<span class="link">[[Vanisource:BG 2.56\|BG 2.56, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion. It is said that every muni has a different angle of vision, and unless a muni differs from other munis, he cannot be called a muni in the strict sense of the term. Nāsāv ṛṣir yasya mataṁ na bhinnam (Mahābhārata, Vana-parva 313.117). But a sthita-dhīr muni, as mentioned herein by the Lord, is different from an ordinary muni.</p>		<span class="link">[[Vanisource:BG 2.56 (1972)\|BG 2.56, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion. It is said that every muni has a different angle of vision, and unless a muni differs from other munis, he cannot be called a muni in the strict sense of the term. Nāsāv ṛṣir yasya mataṁ na bhinnam (Mahābhārata, Vana-parva 313.117). But a sthita-dhīr muni, as mentioned herein by the Lord, is different from an ordinary muni.</p>
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	<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>		<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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	<div id="~~SB32821_0~~" class="quote" parent="SB_Canto_3" book="SB" index="~~1167~~" link="SB 3.28.21" link_text="SB 3.28.21">		<div id="SB32820_0" class="quote" parent="SB_Canto_3" book="SB" index="1166" link="SB 3.28.20" link_text="SB 3.28.20">
	<div class="heading">Muni means one who is very expert in mental speculation or in thinking, feeling and willing.		<div class="heading">Muni means one who is very expert in mental speculation or in thinking, feeling and willing.
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	<span class="link">[[Vanisource:SB 3.28.21\|SB 3.28.21, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here as a devotee or ~~yogī~~. Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-~~yogīs~~. The thought process described below is for the education of the muni. In order to convince the ~~yogī~~ that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb. To think of the Lord as a whole may sometimes be impersonal; therefore, it is recommended here that one first think of His lotus feet, then His ankles, then the thighs, then the waist, then the chest, then the neck, then the face and so on. One should begin from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord.</p>		<span class="link">[[Vanisource:SB 3.28.20\|SB 3.28.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here as a devotee or yogé. Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-yogés. The thought process described below is for the education of the muni. In order to convince the yogé that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb. To think of the Lord as a whole may sometimes be impersonal; therefore, it is recommended here that one first think of His lotus feet, then His ankles, then the thighs, then the waist, then the chest, then the neck, then the face and so on. One should begin from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord.</p>
	~~:SB 3.28.21~~
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	<div class="heading">The word agastya indicates that the senses do not act independently, and the word muni means "mind."		<div class="heading">The word agastya indicates that the senses do not act independently, and the word muni means "mind."
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	<span class="link">[[Vanisource:SB 4.28.32\|SB 4.28.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The name Agastya Muni is very significant. Agastya Muni represents the mind. The word agastya indicates that the senses do not act independently, and the word muni means "mind." The mind is the center of all the senses, and thus the senses cannot work independent of the mind. When the mind takes to the cult of bhakti, it engages in devotional service. The cult of bhakti (bhakti-latā) is the first daughter of Malayadhvaja, and as previously described, her eyes are always upon Kṛṣṇa (asitekṣaṇām). One cannot render bhakti to any demigod. Bhakti can be rendered only to Viṣṇu (śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23\|SB 7.5.23]])). Thinking the Absolute Truth to be without form, the Māyāvādīs say that the word bhakti can apply to any form of worship.</p>		<span class="link">[[Vanisource:SB 4.28.32\|SB 4.28.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The name Agastya Muni is very significant. Agastya Muni represents the mind. The word agastya indicates that the senses do not act independently, and the word muni means "mind." The mind is the center of all the senses, and thus the senses cannot work independent of the mind. When the mind takes to the cult of bhakti, it engages in devotional service. The cult of bhakti (bhakti-latā) is the first daughter of Malayadhvaja, and as previously described, her eyes are always upon Kṛṣṇa (asitekṣaṇām). One cannot render bhakti to any demigod. Bhakti can be rendered only to Viṣṇu (śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23-24\|SB 7.5.23]])). Thinking the Absolute Truth to be without form, the Māyāvādīs say that the word bhakti can apply to any form of worship.</p>
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	<div class="heading">Muni means one who is thoughtful, he's called muni.		<div class="heading">Muni means one who is thoughtful, he's called muni.
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	<span class="link">[[Vanisource:Lecture on BG 5.7-13 -- New York, August 27, 1966\|Lecture on BG 5.7-13 -- New York, August 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If we consider... When I am taking my food, if I think, "Oh, this nice foodstuff is sent by Kṛṣṇa. He has kindly sent me this foodstuff." So I think of Kṛṣṇa. So that taking of foodstuff in Kṛṣṇa consciousness is yoga-yukta. That is called yoga-yukta. That is yoga. Always thinking in Kṛṣṇa consciousness. That is called yoga-yukta. Yoga-yukto muni. Muni. Muni means one who is thoughtful, he's called muni. So one who is always thoughtful of Kṛṣṇa, such person, yoga-yukta, yoga-yukto munir brahma na cireṇādhigacchati. He, very soon, he becomes situated in his Brahman conception of life. And as soon as you are situated in Brahman conception of life, then immediately your effect will be brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). You'll be joyful. Your material moroseness will go at once. At once. Brahma-bhūtaḥ prasannātmā na śocati. You'll be free from all anxiety. You'll be free from all... And there will be no demand for your sense satisfaction. You'll feel yourself full. "Oh, I am full. I have nothing to demand." Such stage will come.</p>		<span class="link">[[Vanisource:Lecture on BG 5.7-13 -- New York, August 27, 1966\|Lecture on BG 5.7-13 -- New York, August 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If we consider... When I am taking my food, if I think, "Oh, this nice foodstuff is sent by Kṛṣṇa. He has kindly sent me this foodstuff." So I think of Kṛṣṇa. So that taking of foodstuff in Kṛṣṇa consciousness is yoga-yukta. That is called yoga-yukta. That is yoga. Always thinking in Kṛṣṇa consciousness. That is called yoga-yukta. Yoga-yukto muni. Muni. Muni means one who is thoughtful, he's called muni. So one who is always thoughtful of Kṛṣṇa, such person, yoga-yukta, yoga-yukto munir brahma na cireṇādhigacchati. He, very soon, he becomes situated in his Brahman conception of life. And as soon as you are situated in Brahman conception of life, then immediately your effect will be brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). You'll be joyful. Your material moroseness will go at once. At once. Brahma-bhūtaḥ prasannātmā na śocati. You'll be free from all anxiety. You'll be free from all... And there will be no demand for your sense satisfaction. You'll feel yourself full. "Oh, I am full. I have nothing to demand." Such stage will come.</p>
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	<div class="heading">Muni means mental speculators.		<div class="heading">Muni means mental speculators.
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	<span class="link">[[Vanisource:Lecture on SB 7.9.21 -- Mayapur, February 28, 1976\|Lecture on SB 7.9.21 -- Mayapur, February 28, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore we have to voluntarily surrender. It takes very, very long time, balīyaḥ, but if one is intelligent, if one is fortunate, he takes immediately. That is the difference. Otherwise it will take many, many births. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19\|BG 7.19]]). Even if he is jñānavān, full knowledge of everything, scientific knowledge, physical, chemical, metaphysical, mathematical, all this knowledge, but denying God, "I am God. There is no need of God. Now we shall do everything. We are advanced in science..." This is called māyā manaḥ. These rascals, thinking like that... It will never be possible. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34). Great, a great muni... Muni means mental speculators.</p>		<span class="link">[[Vanisource:Lecture on SB 7.9.21 -- Mayapur, February 28, 1976\|Lecture on SB 7.9.21 -- Mayapur, February 28, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore we have to voluntarily surrender. It takes very, very long time, balīyaḥ, but if one is intelligent, if one is fortunate, he takes immediately. That is the difference. Otherwise it will take many, many births. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). Even if he is jñānavān, full knowledge of everything, scientific knowledge, physical, chemical, metaphysical, mathematical, all this knowledge, but denying God, "I am God. There is no need of God. Now we shall do everything. We are advanced in science..." This is called māyā manaḥ. These rascals, thinking like that... It will never be possible. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34). Great, a great muni... Muni means mental speculators.</p>
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	<div class="heading">Muni means speculator.		<div class="heading">Muni means speculator.
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	<span class="link">[[Vanisource:Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana\|Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana]]: </span><div ~~style="display: inline;"~~ class="text"><p style="display: inline;">Induce him, chant Hare Kṛṣṇa. And that is the beginning. Sevonmukhe hi jihvādau (Brs. 1.2.234). It begins from the jihvā. So people will be surprised, "How God consciousness begins with jihvā?" That they do not know. Śāstra says sevonmukhe hi jihvādau. Jihvā, the tongue is the beginning of Kṛṣṇa consciousness. God consciousness. People are surprised, they think the mind, speculative mind is the beginning. No. Śāstra says tongue is the beginning. Muni, ṛṣi, muni. Muni means speculator. So they think speculative mind is the beginning of God consciousness. But śāstra says no, not the mind. Manorathenāsati dhāvato bahiḥ ([[Vanisource:SB 5.18.12\|SB 5.18.12]]). If one is speculator, he will be on the material field. Asata. Asato mā sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue. Sevonmukhe hi jihvādau. Jihvā ādi, ādau. So give them chance to chant Hare Kṛṣṇa and give them chance to taste prasāda. They'll be... That's all. Jihvādau. Utilize the tongue, primarily.</p>		<span class="link">[[Vanisource:Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana\|Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Induce him, chant Hare Kṛṣṇa. And that is the beginning. Sevonmukhe hi jihvādau (Brs. 1.2.234). It begins from the jihvā. So people will be surprised, "How God consciousness begins with jihvā?" That they do not know. Śāstra says sevonmukhe hi jihvādau. Jihvā, the tongue is the beginning of Kṛṣṇa consciousness. God consciousness. People are surprised, they think the mind, speculative mind is the beginning. No. Śāstra says tongue is the beginning. Muni, ṛṣi, muni. Muni means speculator. So they think speculative mind is the beginning of God consciousness. But śāstra says no, not the mind. Manorathenāsati dhāvato bahiḥ ([[Vanisource:SB 5.18.12\|SB 5.18.12]]). If one is speculator, he will be on the material field. Asata. Asato mā sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue. Sevonmukhe hi jihvādau. Jihvā ādi, ādau. So give them chance to chant Hare Kṛṣṇa and give them chance to taste prasāda. They'll be... That's all. Jihvādau. Utilize the tongue, primarily.</p>
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Muni means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Partha-sarathi: Created page with ' {{terms|"muni means"|"muni, means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|29Mar10}} {{last|29Mar10}} {{totals_b…'

Partha-sarathi: Created page with '

{{terms|"muni means"|"muni, means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|29Mar10}} {{last|29Mar10}} {{totals_b…'