Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T13:01:20Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Namanta means just become submissive. Just acknowledge yourself that your senses are limited.		<div class="heading">Namanta means just become submissive. Just acknowledge yourself that your senses are limited.
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	<span class="link">[[Vanisource:Lecture on BG 10.2-3 -- New York, January 1, 1967\|Lecture on BG 10.2-3 -- New York, January 1, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So my senses, my speculative power may be greater than you, and another person's speculative power may be greater than me, but nobody can... Here it is clearly stated, na me sura-gaṇāḥ viduḥ. What you are? You are human being. Even the sura-gaṇāḥ and the great sages, they cannot. Therefore the Brahmā says that jñāne prayāsam udapāsya. Give up this process of so-called knowledge, researching, speculation. Give up this. Udapāsya, udapāsya means throw it away. Jñāne prayāsam udapāsya namanta eva. Namanta means just become submissive. Just acknowledge yourself that your senses are limited. You are subordinate even to the material nature and what to think of God? Everyone is subordinate to the control of the Supreme Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10\|BG 9.10]]). Nobody can be equal or greater than God. Therefore your qualification should be: be submissive. Don't waste your time in speculating. Be submissive.</p>		<span class="link">[[Vanisource:Lecture on BG 10.2-3 -- New York, January 1, 1967\|Lecture on BG 10.2-3 -- New York, January 1, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So my senses, my speculative power may be greater than you, and another person's speculative power may be greater than me, but nobody can... Here it is clearly stated, na me sura-gaṇāḥ viduḥ. What you are? You are human being. Even the sura-gaṇāḥ and the great sages, they cannot. Therefore the Brahmā says that jñāne prayāsam udapāsya. Give up this process of so-called knowledge, researching, speculation. Give up this. Udapāsya, udapāsya means throw it away. Jñāne prayāsam udapāsya namanta eva. Namanta means just become submissive. Just acknowledge yourself that your senses are limited. You are subordinate even to the material nature and what to think of God? Everyone is subordinate to the control of the Supreme Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]). Nobody can be equal or greater than God. Therefore your qualification should be: be submissive. Don't waste your time in speculating. Be submissive.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB128VrndavanaOctober191972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="50" link="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972" link_text="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972">
			<div class="heading">Namanta means namra. Namra, offering obeisances. Just like we offer daṇḍavats. So similarly, namanta, to surrender.
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			<span class="link">[[Vanisource:Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972\|Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You may be Indian, you may be American, you may be European, you may be a brāhmaṇa, you may be śūdra, you may be engineer, you may be doctor, you may be fool, you may be rascal. Whatever it may be, it doesn't matter. Sthāne sthitāḥ. Don't be disturbed. Don't try to change your position. But jñāne prayāsam udapāsya namanta eva. Don't try to speculate, "God is like this, God is like that." Speculator, mental speculator. Give up this habit. Just become humble, namra. Jñāne prayāsaṁ namanta. Namanta means namra. Namra, offering obeisances. Just like we offer daṇḍavats. So similarly, namanta, to surrender. In a surrendering spirit, in a humble spirit, try to hear about the Supreme from the realized souls. This is the process. San-mukharitām. Not professional. One who has actually realized, from him, if you hear, meek and humble, without speculating mentally, then by this process only, one can realize the Supreme Lord very easily. Supreme Lord is called Ajita; nobody can conquer Him. But if one adopts this process, hearing from the realized soul in an attitude of humbleness, then he can conquer the ajita. He can understand. And Caitanya Mahāprabhu immediately accepted this process, eho haya, āge kaha āra. Eho haya "This is nice."</p>
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			<div id="LectureonSB793MayapurFebruary101976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="786" link="Lecture on SB 7.9.3 -- Mayapur, February 10, 1976" link_text="Lecture on SB 7.9.3 -- Mayapur, February 10, 1976">
			<div class="heading">The real position is one should be very humble and meek. Namanta means humble.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 7.9.3 -- Mayapur, February 10, 1976\|Lecture on SB 7.9.3 -- Mayapur, February 10, 1976]]: </span><div class="text">If somebody thinks that "I have become more than my guru, more than Kṛṣṇa," then he is finished. So one should become very humble and meek. It doesn't matter where he is situated, either this institutionally, brahmacārī, gṛhastha, vānaprastha, sannyāsa. Even one has taken sannyāsa, he should remain always humble. So never we should think that "I have become very big personality." That was the instruction of my Guru Mahārāja, that baḍa vaiṣṇava—"I am very big Vaiṣṇava. Everyone should come and obey my orders"—this is condemned position. The real position is one should be very humble and meek. Jñāne prayāsam udapāsya namanta eva. Namanta means humble. One should be prepared to learn from... Namanta eva san-mukhari... Those who are pure devotee. From them one should be very much anxious to hear. That, the same thing, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11). Who has no other desire in the material world except to serve Kṛṣṇa, he is pure devotee. So one should be anxious in humbleness to hear from such personality. Sthāne... It doesn't require to change.
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureExcerptNewYorkApril121969_0" class="quote" parent="General_Lectures" book="Lec" index="44" link="Lecture Excerpt -- New York, April 12, 1969" link_text="Lecture Excerpt -- New York, April 12, 1969">
			<div class="heading">Namanta means submissive, meek.
			</div>
			<span class="link">[[Vanisource:Lecture Excerpt -- New York, April 12, 1969\|Lecture Excerpt -- New York, April 12, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Avāṅ-mānasa-gocaraḥ. You cannot calculate how He's great. Simply you accept His greatness and surrender. That's your business. You just calculate yourself. Your infinitesimal identity is very small. Keśāgra-śata-bhāgasya śatadha kalpitasya ca ([[Vanisource:CC Madhya 19.140\|CC Madhya 19.140]]). Just divide the tip of your hair (in) ten thousand parts, and that one part is your identification, spiritual measurement.</p>
			<p>So Caitanya Mahāprabhu therefore says that don't be falsely proud. Just become submissive. Namanta eva. Namanta. Namanta means submissive, meek. Lord Jesus Christ also advised, "Those who are meek, the kingdom of God is for them." Is it not? So that's very nice qualification, to become humble and meek. Don't try to imitate falsely, "I am God." That is simply rascaldom. So Caitanya Mahāprabhu also advised that jñāne prayāsam udapāsya namanta eva. Giving up the false speculation of understanding God in your calculation, just become humble and meek. Jñāne prayāsam udapāsya namanta eva san-mukharitāṁ bhavadīya-vārtām. And try to hear about God from realized souls—from Kṛṣṇa or His bona fide representative. That is very nice qualification. Simply hear.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1023NewYorkJanuary11967_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="330" link="Lecture on BG 10.2-3 -- New York, January 1, 1967" link_text="Lecture on BG 10.2-3 -- New York, January 1, 1967">
<div class="heading">Namanta means just become submissive. Just acknowledge yourself that your senses are limited.
</div>
<span class="link">[[Vanisource:Lecture on BG 10.2-3 -- New York, January 1, 1967|Lecture on BG 10.2-3 -- New York, January 1, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So my senses, my speculative power may be greater than you, and another person's speculative power may be greater than me, but nobody can... Here it is clearly stated, na me sura-gaṇāḥ viduḥ. What you are? You are human being. Even the sura-gaṇāḥ and the great sages, they cannot. Therefore the Brahmā says that jñāne prayāsam udapāsya. Give up this process of so-called knowledge, researching, speculation. Give up this. Udapāsya, udapāsya means throw it away. Jñāne prayāsam udapāsya namanta eva. Namanta means just become submissive. Just acknowledge yourself that your senses are limited. You are subordinate even to the material nature and what to think of God? Everyone is subordinate to the control of the Supreme Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). Nobody can be equal or greater than God. Therefore your qualification should be: be submissive. Don't waste your time in speculating. Be submissive.</p>
</div>
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Namanta means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Namanta means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_section|B…'

Rishab: Created page with '

{{terms|"Namanta means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|07Nov12}} {{last|07Nov12}} {{totals_by_section|B…'