Navakishora Mukunda at 02:37, 10 October 2022

2022-10-10T02:37:14Z

← Older revision		Revision as of 02:37, 10 October 2022
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">Because we are now in a condition which is not natural condition. So we have to put ourself in the natural condition and the service attitude will go on. This is called Kṛṣṇa consciousness.		<div class="heading">Because we are now in a condition which is not natural condition. So we have to put ourself in the natural condition and the service attitude will go on. This is called Kṛṣṇa consciousness.
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	<span class="link">[[Vanisource:Lecture on BG 4.6-8 -- New York~~, July 20, 1966~~\|Lecture on BG 4.6-8 -- New York~~, July 20, 1966~~]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So similarly, the master also, he thinks, "I am giving you $25 because I am exacting some service from you." So here there is no question of... The service is there, but it is perverted, perverted, in a different way. That is not real service. Service is there. Because I cannot live without service. That is my nature. Just exactly the same way: the water is always liquid, either it is designated black, or designated white. That doesn't matter. But water is there.</p>		<span class="link">[[Vanisource:660715 - Lecture BG 04.06-8 - New York\|660715 - Lecture BG 04.06-8 - New York]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So similarly, the master also, he thinks, "I am giving you $25 because I am exacting some service from you." So here there is no question of... The service is there, but it is perverted, perverted, in a different way. That is not real service. Service is there. Because I cannot live without service. That is my nature. Just exactly the same way: the water is always liquid, either it is designated black, or designated white. That doesn't matter. But water is there.</p>
	<p>What is this? (sound of footsteps walking away) Is that clear? (laughs) Thank you very much. Thank you. </p>		<p>What is this? (sound of footsteps walking away) Is that clear? (laughs) Thank you very much. Thank you. </p>
	<p>Thank you. Just see. Natural tendency—to give some service. Just see. He's not in order, but he thought that "Here is something. Let me give me some service." Now, just see, automatically come. So this is the natural...</p>		<p>Thank you. Just see. Natural tendency—to give some service. Just see. He's not in order, but he thought that "Here is something. Let me give me some service." Now, just see, automatically come. So this is the natural...</p>
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	<div class="heading">Just like to become feverish, that is not my natural state. Under certain circumstances, I have become weak (indistinct) fever, but that is not my natural condition.		<div class="heading">Just like to become feverish, that is not my natural state. Under certain circumstances, I have become weak (indistinct) fever, but that is not my natural condition.
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	<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung\|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes. Just like to become feverish, that is not my natural state. Under certain circumstances, I have become weak (indistinct) fever, but that is not my natural condition. If medicine is given, the fever is gone. Then I am (indistinct), and that is called mukti. Mukti, liberation, means to get out of this feverish condition. That's all. (indistinct) mukta, in Sanskrit it is called. Roga is not natural. It comes, disease comes. So whatever disease... Therefore Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9\|BG 13.9]]), that all these four things are disease, externally. Otherwise the living entity has no birth, no death, no disease, no illness. Nitya sasta (Sanskrit). How they're getting older? These are externalities. People are so ignorant that they don't know how to drive away these external (indistinct) conditions. They think it is natural, "Let me suffer." That is their ignorance.</p>		<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung\|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes. Just like to become feverish, that is not my natural state. Under certain circumstances, I have become weak (indistinct) fever, but that is not my natural condition. If medicine is given, the fever is gone. Then I am (indistinct), and that is called mukti. Mukti, liberation, means to get out of this feverish condition. That's all. (indistinct) mukta, in Sanskrit it is called. Roga is not natural. It comes, disease comes. So whatever disease... Therefore Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]), that all these four things are disease, externally. Otherwise the living entity has no birth, no death, no disease, no illness. Nitya sasta (Sanskrit). How they're getting older? These are externalities. People are so ignorant that they don't know how to drive away these external (indistinct) conditions. They think it is natural, "Let me suffer." That is their ignorance.</p>
	<p>Śyāmasundara: One of Jung's favorite techniques for improving a person's personality is to force that person to bring up the demonic force in himself and treat it as another person. If the demon within me is not really me, it's another personality which causes...</p>		<p>Śyāmasundara: One of Jung's favorite techniques for improving a person's personality is to force that person to bring up the demonic force in himself and treat it as another person. If the demon within me is not really me, it's another personality which causes...</p>
	<p>Prabhupāda: That is not very important, how one becomes affected by some disease. But when the disease is there, the treatment must be there. That is natural. Instead of tracing out the history, what is the use? That the disease is there, make treatment and be cured, that's all.</p>		<p>Prabhupāda: That is not very important, how one becomes affected by some disease. But when the disease is there, the treatment must be there. That is natural. Instead of tracing out the history, what is the use? That the disease is there, make treatment and be cured, that's all.</p>
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	<div class="heading">They are reading Bhagavad-gītā, but they do not know how to get liberty. Neither they are interested. They want to stay here and subjected to the natural material condition, janma-mṛtyu-jarā-vyādhi.		<div class="heading">They are reading Bhagavad-gītā, but they do not know how to get liberty. Neither they are interested. They want to stay here and subjected to the natural material condition, janma-mṛtyu-jarā-vyādhi.
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	<span class="link">[[Vanisource:Interview with Trans-India Magazine -- July 17, 1976, New York\|Interview with Trans-India Magazine -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, this is liberty. But they do not know it. They simply make a show that they are scholar of Bhagavad-gītā, but they do not know. They are reading Bhagavad-gītā, but they do not know how to get liberty. Neither they are interested. They want to stay here and subjected to the natural material condition, janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9\|BG 13.9]]). There is another verse, mām aprāpya? Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani, in the Ninth Chapter, I think. Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. Aśraddadhānāḥ puruṣā dharmasyāsya, aśraddadhānāḥ puruṣā... ([[Vanisource:BG 9.3\|BG 9.3]]).</p>		<span class="link">[[Vanisource:Interview with Trans-India Magazine -- July 17, 1976, New York\|Interview with Trans-India Magazine -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, this is liberty. But they do not know it. They simply make a show that they are scholar of Bhagavad-gītā, but they do not know. They are reading Bhagavad-gītā, but they do not know how to get liberty. Neither they are interested. They want to stay here and subjected to the natural material condition, janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). There is another verse, mām aprāpya? Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani, in the Ninth Chapter, I think. Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. Aśraddadhānāḥ puruṣā dharmasyāsya, aśraddadhānāḥ puruṣā... ([[Vanisource:BG 9.3 (1972)\|BG 9.3]]).</p>
	<p>Hari-śauri: Aśraddadhānāḥ puruṣā, Aśraddadhānāḥ puruṣā dharmasyāsya parantapa...</p>		<p>Hari-śauri: Aśraddadhānāḥ puruṣā, Aśraddadhānāḥ puruṣā dharmasyāsya parantapa...</p>
	<p>Prabhupāda: Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. "The teachings that I am giving, if one is not faithful to accept it, the result will be aprāpya mām, he'll never get Me, and he'll remain in the cycle of birth and death." They do not know it, what is cycle of birth and death, how one can get out of it. Going on. Just like the flies with great force falls in the fire. They are very busy. What is their busy-ness? Falling in the fire. So this is going on. So this Kṛṣṇa consciousness movement is just to save the people who go down by the force, enforced by the laws of material nature in the cycle of birth and death.</p>		<p>Prabhupāda: Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. "The teachings that I am giving, if one is not faithful to accept it, the result will be aprāpya mām, he'll never get Me, and he'll remain in the cycle of birth and death." They do not know it, what is cycle of birth and death, how one can get out of it. Going on. Just like the flies with great force falls in the fire. They are very busy. What is their busy-ness? Falling in the fire. So this is going on. So this Kṛṣṇa consciousness movement is just to save the people who go down by the force, enforced by the laws of material nature in the cycle of birth and death.</p>

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Navakishora Mukunda at 02:37, 10 October 2022

Matea: Created page with ' {{terms|"natural condition"|"natural conditions"|"natural favorable condition"|"natural material condition"|"natural unfettered condition"…'

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