Visnu Murti at 14:35, 22 February 2022

2022-02-22T14:35:49Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<span class="link">[[Vanisource:Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972\|Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as somehow or other one begins to hear about Kṛṣṇa. Either by his natural inclination or by chance or any way, he comes to hear about Kṛṣṇa, attempts hearing about Kṛṣṇa, then... Kṛṣṇa is within everyone's heart, Paramātmā. So Kṛṣṇa helps him immediately. Kṛṣṇa helps both ways. If you want to forget Kṛṣṇa, Kṛṣṇa will help you with that, so that you will be able to forget Kṛṣṇa. Similarly, if you want to revive your lost relationship with Kṛṣṇa again, Kṛṣṇa will help you.</p>		<span class="link">[[Vanisource:Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972\|Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as somehow or other one begins to hear about Kṛṣṇa. Either by his natural inclination or by chance or any way, he comes to hear about Kṛṣṇa, attempts hearing about Kṛṣṇa, then... Kṛṣṇa is within everyone's heart, Paramātmā. So Kṛṣṇa helps him immediately. Kṛṣṇa helps both ways. If you want to forget Kṛṣṇa, Kṛṣṇa will help you with that, so that you will be able to forget Kṛṣṇa. Similarly, if you want to revive your lost relationship with Kṛṣṇa again, Kṛṣṇa will help you.</p>
	<p>These things are stated in the Bhagavad-gītā. Teṣāṁ nityābhiyuktānām. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10\|BG 10.10]]). One who is engaged twenty-four hours in rendering service to the Lord with faith and devotion, bhajatām ... Bhajatām, this word is used. Bhaja, sevā, service. Bhaja sevayā. Every verbal root has got particular meaning. When this bhajatām, bhajana ... Just we call bhajana. Bhajana means serving the Lord. So bhajatām, one who is engaged always. Teṣāṁ nitya, satata-yuktānām. Twenty-four hours he's engaged. In that stage, Kṛṣṇa is become, Kṛṣṇa is very pleased upon you: "No, now he has taken to My service. He's engaged twenty-four hours. All right, let Me give some instruction."</p>		<p>These things are stated in the Bhagavad-gītā. Teṣāṁ nityābhiyuktānām. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10 (1972)\|BG 10.10]]). One who is engaged twenty-four hours in rendering service to the Lord with faith and devotion, bhajatām ... Bhajatām, this word is used. Bhaja, sevā, service. Bhaja sevayā. Every verbal root has got particular meaning. When this bhajatām, bhajana ... Just we call bhajana. Bhajana means serving the Lord. So bhajatām, one who is engaged always. Teṣāṁ nitya, satata-yuktānām. Twenty-four hours he's engaged. In that stage, Kṛṣṇa is become, Kṛṣṇa is very pleased upon you: "No, now he has taken to My service. He's engaged twenty-four hours. All right, let Me give some instruction."</p>
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	<div class="heading">Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.		<div class="heading">Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.
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	<span class="link">[[Vanisource:Lecture on SB 3.26.6 -- Bombay, December 18, 1974\|Lecture on SB 3.26.6 -- Bombay, December 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are all sons of God. This is a fact, either I am human being or demigod or cats or dog or tree or plants or insect, anything, all living entities. Kṛṣṇa says, sarva-yoniṣu. Sarva-yoniṣu mean "All different forms or species of life, as many living entities there are, they are all My sons." Ahaṁ bīja-pradaḥ pitā: ([[Vanisource:BG 14.4\|BG 14.4]]) "I am the seed-giving father," or "They are all My sons." This is our relationship. Actually, this is our relationship with Kṛṣṇa. And as the father and son relationship means the son may live at the cost of the father... Father has got immense property. They can enjoy. But they must remain very obedient to the father—very natural—then he is happy. If the father is very rich man, he has got all the resources, and if the son is obedient, then where is trouble? Is there any trouble? Father wants simply... Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.6 -- Bombay, December 18, 1974\|Lecture on SB 3.26.6 -- Bombay, December 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are all sons of God. This is a fact, either I am human being or demigod or cats or dog or tree or plants or insect, anything, all living entities. Kṛṣṇa says, sarva-yoniṣu. Sarva-yoniṣu mean "All different forms or species of life, as many living entities there are, they are all My sons." Ahaṁ bīja-pradaḥ pitā: ([[Vanisource:BG 14.4 (1972)\|BG 14.4]]) "I am the seed-giving father," or "They are all My sons." This is our relationship. Actually, this is our relationship with Kṛṣṇa. And as the father and son relationship means the son may live at the cost of the father... Father has got immense property. They can enjoy. But they must remain very obedient to the father—very natural—then he is happy. If the father is very rich man, he has got all the resources, and if the son is obedient, then where is trouble? Is there any trouble? Father wants simply... Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.</p>
	<p>But that we have rebelled: "No, why shall I be obedient?" Therefore it is said, evaṁ parābhidhyānena kartṛtvaṁ prakṛteḥ pumān. All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient." That means he is speaking all nonsense under the influence of prakṛti.</p>		<p>But that we have rebelled: "No, why shall I be obedient?" Therefore it is said, evaṁ parābhidhyānena kartṛtvaṁ prakṛteḥ pumān. All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient." That means he is speaking all nonsense under the influence of prakṛti.</p>
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	<div class="heading">Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity.		<div class="heading">Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity.
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	<span class="link">[[Vanisource:Lecture on SB 10.22.35 -- Bombay, March 19, 1971\|Lecture on SB 10.22.35 -- Bombay, March 19, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bali Mahārāja took part, he cultivated ātma-nivedanam, giving everything to Kṛṣṇa, whatever he had. So, prāṇair arthair. And Kṛṣṇa says, yat karoṣi yaj juhoṣi dadāsi yat. Everyone has got some disposition to give in charity, everyone. Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity. Kṛṣṇa says, yat karoṣi yaj juhoṣi yad aśnāsi dadāsi yat, kuruṣva mad-arpaṇam ([[Vanisource:BG 9.27\|BG 9.27]]). "If you are inclined to give in charity, better to give it to Me, better give it to Me." So here is a chance, Kṛṣṇa consciousness movement. Prāṇair arthair dhiyā vācā. Someone should dedicate his life, someone should give in charity to his best capacity. If he has no such possibility of dedicating his life or giving in charity, his wealth, money, then prāṇair arthair dhiyā. He can give his intelligence. And ultimately he can give his words also. So this movement, this Kṛṣṇa consciousness movement, is very important movement. So, somebody should dedicate his life, somebody should dedicate his wealth, somebody should dedicate his intelligence, and somebody should dedicate his words.</p>		<span class="link">[[Vanisource:Lecture on SB 10.22.35 -- Bombay, March 19, 1971\|Lecture on SB 10.22.35 -- Bombay, March 19, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bali Mahārāja took part, he cultivated ātma-nivedanam, giving everything to Kṛṣṇa, whatever he had. So, prāṇair arthair. And Kṛṣṇa says, yat karoṣi yaj juhoṣi dadāsi yat. Everyone has got some disposition to give in charity, everyone. Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity. Kṛṣṇa says, yat karoṣi yaj juhoṣi yad aśnāsi dadāsi yat, kuruṣva mad-arpaṇam ([[Vanisource:BG 9.27 (1972)\|BG 9.27]]). "If you are inclined to give in charity, better to give it to Me, better give it to Me." So here is a chance, Kṛṣṇa consciousness movement. Prāṇair arthair dhiyā vācā. Someone should dedicate his life, someone should give in charity to his best capacity. If he has no such possibility of dedicating his life or giving in charity, his wealth, money, then prāṇair arthair dhiyā. He can give his intelligence. And ultimately he can give his words also. So this movement, this Kṛṣṇa consciousness movement, is very important movement. So, somebody should dedicate his life, somebody should dedicate his wealth, somebody should dedicate his intelligence, and somebody should dedicate his words.</p>
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	<div class="heading">Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease.		<div class="heading">Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease.
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	<span class="link">[[Vanisource:Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973\|Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our human life, the ultimate goal of human life is to achieve immortality. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9\|BG 4.9]]), This is our..., we have forgotten this. We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amṛtatvam. But everything is possible. Amṛtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease. So after evolutionary process down from the aquatics, birds, beasts, plants, trees, when you come to this form of human form of body after... Aśītiṁ caturaś caiva lakṣāṁs tād jīva-jātiṣu. This is evolutionary process. We come to the human form of body. Then we should know what is the goal of life. The goal of life is amṛtatvam, to become immortal. That you can become immortal simply by becoming Kṛṣṇa conscious. Kṛṣṇa says. It is a fact. We have to simply understand.</p>		<span class="link">[[Vanisource:Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973\|Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our human life, the ultimate goal of human life is to achieve immortality. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]), This is our..., we have forgotten this. We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amṛtatvam. But everything is possible. Amṛtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease. So after evolutionary process down from the aquatics, birds, beasts, plants, trees, when you come to this form of human form of body after... Aśītiṁ caturaś caiva lakṣāṁs tād jīva-jātiṣu. This is evolutionary process. We come to the human form of body. Then we should know what is the goal of life. The goal of life is amṛtatvam, to become immortal. That you can become immortal simply by becoming Kṛṣṇa conscious. Kṛṣṇa says. It is a fact. We have to simply understand.</p>
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	<div class="heading">Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed.		<div class="heading">Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed.
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	<span class="link">[[Vanisource:Conversation with Governor -- April 20, 1975, Vrndavana\|Conversation with Governor -- April 20, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, that I asked him. Actually the idea is in the society as it is recommended in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). The guṇas are there. Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed. Therefore a regular educational institution should be there where proper training of brāhmaṇa, proper training of kṣatriya, vaiśya, must be given. These four divisions must remain there. And the, so far the brahminical culture, that must be there. Otherwise you cannot say that you become moralist. Where is the example of moralist? A section of person must be there, fully moralist. That ideal section is now lacking. Therefore, what I have written, that?</p>		<span class="link">[[Vanisource:Conversation with Governor -- April 20, 1975, Vrndavana\|Conversation with Governor -- April 20, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, that I asked him. Actually the idea is in the society as it is recommended in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). The guṇas are there. Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed. Therefore a regular educational institution should be there where proper training of brāhmaṇa, proper training of kṣatriya, vaiśya, must be given. These four divisions must remain there. And the, so far the brahminical culture, that must be there. Otherwise you cannot say that you become moralist. Where is the example of moralist? A section of person must be there, fully moralist. That ideal section is now lacking. Therefore, what I have written, that?</p>
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	<div class="heading">Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination.		<div class="heading">Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination.
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	<span class="link">[[Vanisource:Morning Walk -- April 8, 1976, Mayapur\|Morning Walk -- April 8, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just see, in all there are so many husbandless girls, and the children have not gone with the husbands, to the man. They are after the mother. How you'll have equal rights? They cannot. At this your heart will cry, "Oh, I have left my children, I am unhappy." That is... Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination. How... Artificially they are thinking like that, violating nature's law. Therefore they must suffer. As soon as you break ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27\|BG 3.27]]). These rascals, on account of being misled by misconception of life, ahaṅkāra, false ahaṅkāra, kartāham, I can do everything. Any little pinch of nature's law, if you break, you'll suffer. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14\|BG 7.14]]). You cannot escape. But still they're thinking, "We're independent." That is ahaṅkāra-vimūḍhātmā, by false prestige, by false identification. He is (indistinct) and he's thinking so many nonsense. Ahaṅkāra-vimūḍhātmā. Everything will be explained in Bhagavad-gītā. So try to explain. That is Caitanya Mahāprabhu's order, yāre dekha, tāre kaha, 'kṛṣṇa-upadeśa ([[Vanisource:CC Madhya 7.128\|CC Madhya 7.128]]).' Bas, finished, "You become a guru." The trouble(?) is there. You haven't got to manufacture your ideas. Just like I'm quoting from Kṛṣṇa's preaching.</p>		<span class="link">[[Vanisource:Morning Walk -- April 8, 1976, Mayapur\|Morning Walk -- April 8, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just see, in all there are so many husbandless girls, and the children have not gone with the husbands, to the man. They are after the mother. How you'll have equal rights? They cannot. At this your heart will cry, "Oh, I have left my children, I am unhappy." That is... Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination. How... Artificially they are thinking like that, violating nature's law. Therefore they must suffer. As soon as you break ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). These rascals, on account of being misled by misconception of life, ahaṅkāra, false ahaṅkāra, kartāham, I can do everything. Any little pinch of nature's law, if you break, you'll suffer. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)\|BG 7.14]]). You cannot escape. But still they're thinking, "We're independent." That is ahaṅkāra-vimūḍhātmā, by false prestige, by false identification. He is (indistinct) and he's thinking so many nonsense. Ahaṅkāra-vimūḍhātmā. Everything will be explained in Bhagavad-gītā. So try to explain. That is Caitanya Mahāprabhu's order, yāre dekha, tāre kaha, 'kṛṣṇa-upadeśa ([[Vanisource:CC Madhya 7.128\|CC Madhya 7.128]]).' Bas, finished, "You become a guru." The trouble(?) is there. You haven't got to manufacture your ideas. Just like I'm quoting from Kṛṣṇa's preaching.</p>
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	:mām eva ye prapadyante		:mām eva ye prapadyante
	:māyām etāṁ taranti te		:māyām etāṁ taranti te
	:([[Vanisource:BG 7.14\|BG 7.14]])		:([[Vanisource:BG 7.14 (1972)\|BG 7.14]])
	<p>You cannot combat with the nature's law, but Kṛṣṇa says that if you become Kṛṣṇa conscious, you can do that. You can stop nature's law acting upon you. And that is Kṛṣṇa consciousness.</p>		<p>You cannot combat with the nature's law, but Kṛṣṇa says that if you become Kṛṣṇa conscious, you can do that. You can stop nature's law acting upon you. And that is Kṛṣṇa consciousness.</p>
	<p>Carol Jarvis: Why.... Why would you want to stop nature's law acting in its natural way?</p>		<p>Carol Jarvis: Why.... Why would you want to stop nature's law acting in its natural way?</p>

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Natural inclination - Revision history

Visnu Murti at 14:35, 22 February 2022

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{{terms|"inclination is natural"|"natural inclination"|"natural inclinations"|"natural spiritual inclination"}} {{notes|}} {{compiler|Mate…'