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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Nihara_means</id>
	<title>Nihara means - Revision history</title>
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	<updated>2026-09-23T14:41:06Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Nihara_means&amp;diff=781173&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Nihara_means&amp;diff=781173&amp;oldid=prev"/>
		<updated>2018-05-18T14:19:56Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:19, 18 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 6.1.15 -- Nellore, January 8, 1976|Lecture on SB 6.1.15 -- Nellore, January 8, 1976]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So this Kṛṣṇa consciousness movement is teaching how to become desirous to serve Kṛṣṇa. This teaching, perfection of instruction, we find in the Bhagavad-gītā when Arjuna says kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]): &quot;I shall execute what You order me.&quot; Te vacanaṁ tava: &quot;I shall execute any order which You order me.&quot; Arjuna was a warrior, soldier. When he was... Before his hearing Bhagavad-gītā he was a soldier, and after hearing Bhagavad-gītā he remained a soldier. But in the beginning of the fight he was not willing to fight with his brothers. Although Kṛṣṇa was speaking to him that &quot;You fight,&quot; he was declining. This is the stage of abhakta, or nondevotee. Although mundane person will very much be pleased that &quot;Arjuna was not willing to fight. He is nonviolent,&quot; but Kṛṣṇa was not accepting. So fighting is not a good business, so Arjuna was declining to fight. It was good from the worldly point of view. But after hearing Bhagavad-gītā, when Kṛṣṇa inquired from Arjuna, &quot;What you have decided?&quot; Arjuna replied, naṣṭo mohaḥ smṛtir labdhā kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]): &quot;Now I am quite in knowledge. I shall execute Your order.&quot; This is mukti. When we are prepared to execute the order of Kṛṣṇa, that is the platform of mukti. Therefore it is said, kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ ([[Vanisource:SB 6.1.15|SB 6.1.15]]). Simply by executing the order of Vasudeva one becomes mukta. Just like master and servant. If the servant executes the order of the master, he is faultless. If the servant declines to execute the order of the master, however qualified he may be, he is useless. So therefore it is said, kevalayā bhaktyā: &quot;without any contamination, simply ready to execute the order of Kṛṣṇa, or Vasudeva.&quot; Therefore it is called vāsudeva-parāyaṇā. Therefore it is, in the Bhagavad-gītā it is confirmed, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: ([[Vanisource:BG 7.19|BG 7.19]]) &quot;After many, many births of struggling, when one is actually jñānavān, wise, he surrenders unto Me.&quot; So either you become karmī, jñānī, or yogi, you are not mukta. Mukta means, I have already defined, mukti hitva anyathā rūpaṁ sva-rūpeṇa avasthiti. When you stay in your own original position to execute the order of Kṛṣṇa, that is mukti.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 6.1.15 -- Nellore, January 8, 1976|Lecture on SB 6.1.15 -- Nellore, January 8, 1976]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So this Kṛṣṇa consciousness movement is teaching how to become desirous to serve Kṛṣṇa. This teaching, perfection of instruction, we find in the Bhagavad-gītā when Arjuna says kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.73]]): &quot;I shall execute what You order me.&quot; Te vacanaṁ tava: &quot;I shall execute any order which You order me.&quot; Arjuna was a warrior, soldier. When he was... Before his hearing Bhagavad-gītā he was a soldier, and after hearing Bhagavad-gītā he remained a soldier. But in the beginning of the fight he was not willing to fight with his brothers. Although Kṛṣṇa was speaking to him that &quot;You fight,&quot; he was declining. This is the stage of abhakta, or nondevotee. Although mundane person will very much be pleased that &quot;Arjuna was not willing to fight. He is nonviolent,&quot; but Kṛṣṇa was not accepting. So fighting is not a good business, so Arjuna was declining to fight. It was good from the worldly point of view. But after hearing Bhagavad-gītā, when Kṛṣṇa inquired from Arjuna, &quot;What you have decided?&quot; Arjuna replied, naṣṭo mohaḥ smṛtir labdhā kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.73]]): &quot;Now I am quite in knowledge. I shall execute Your order.&quot; This is mukti. When we are prepared to execute the order of Kṛṣṇa, that is the platform of mukti. Therefore it is said, kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ ([[Vanisource:SB 6.1.15|SB 6.1.15]]). Simply by executing the order of Vasudeva one becomes mukta. Just like master and servant. If the servant executes the order of the master, he is faultless. If the servant declines to execute the order of the master, however qualified he may be, he is useless. So therefore it is said, kevalayā bhaktyā: &quot;without any contamination, simply ready to execute the order of Kṛṣṇa, or Vasudeva.&quot; Therefore it is called vāsudeva-parāyaṇā. Therefore it is, in the Bhagavad-gītā it is confirmed, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: ([[Vanisource:BG 7.19 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.19]]) &quot;After many, many births of struggling, when one is actually jñānavān, wise, he surrenders unto Me.&quot; So either you become karmī, jñānī, or yogi, you are not mukta. Mukta means, I have already defined, mukti hitva anyathā rūpaṁ sva-rūpeṇa avasthiti. When you stay in your own original position to execute the order of Kṛṣṇa, that is mukti.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So in the previous verses the mode of progress is tapasa brahmacaryeṇa śamena damena vā ([[Vanisource:SB 6.1.13|SB 6.1.13]]). These things are to be executed. But here in these verses, simply if you become a pure devotee, then it is to be understood that you have already executed tapasā, brahmācārya, śama, dama, everything. As soon as you surrender to Kṛṣṇa...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So in the previous verses the mode of progress is tapasa brahmacaryeṇa śamena damena vā ([[Vanisource:SB 6.1.13&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-14&lt;/ins&gt;|SB 6.1.13]]). These things are to be executed. But here in these verses, simply if you become a pure devotee, then it is to be understood that you have already executed tapasā, brahmācārya, śama, dama, everything. As soon as you surrender to Kṛṣṇa...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sarva-dharmān parityajya&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sarva-dharmān parityajya&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mām ekaṁ śaraṇam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mām ekaṁ śaraṇam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:ahaṁ tvāṁ sarva-pāpebhyo&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:ahaṁ tvāṁ sarva-pāpebhyo&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mokṣayiṣyāmi...&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mokṣayiṣyāmi...&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 18.66|BG 18.66]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 18.66 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.66]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;That our miserable condition of life is due to our material attraction or pāpa, impious activities. Here it is confirmed that kevalayā bhaktyā, aghaṁ dhunvanti kārtsnyena: totally you can kill all reaction of sinful activities. And a very good example is given here: nīhāram iva bhāskaraḥ. Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;That our miserable condition of life is due to our material attraction or pāpa, impious activities. Here it is confirmed that kevalayā bhaktyā, aghaṁ dhunvanti kārtsnyena: totally you can kill all reaction of sinful activities. And a very good example is given here: nīhāram iva bhāskaraḥ. Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Nihara_means&amp;diff=466162&amp;oldid=prev</id>
		<title>Vaishnavi: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Nihara means&quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|24Nov12}} {{last|24Nov12}} {{totals_by_section|BG=0|SB…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Nihara_means&amp;diff=466162&amp;oldid=prev"/>
		<updated>2012-11-24T15:12:37Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Nihara means&amp;quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|24Nov12}} {{last|24Nov12}} {{totals_by_section|BG=0|SB…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Nihara means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Vaishnavi}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|24Nov12}}&lt;br /&gt;
{{last|24Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;br /&gt;
[[Category:Fog|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB6115NelloreJanuary81976_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;615&amp;quot; link=&amp;quot;Lecture on SB 6.1.15 -- Nellore, January 8, 1976&amp;quot; link_text=&amp;quot;Lecture on SB 6.1.15 -- Nellore, January 8, 1976&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 6.1.15 -- Nellore, January 8, 1976|Lecture on SB 6.1.15 -- Nellore, January 8, 1976]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this Kṛṣṇa consciousness movement is teaching how to become desirous to serve Kṛṣṇa. This teaching, perfection of instruction, we find in the Bhagavad-gītā when Arjuna says kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]): &amp;quot;I shall execute what You order me.&amp;quot; Te vacanaṁ tava: &amp;quot;I shall execute any order which You order me.&amp;quot; Arjuna was a warrior, soldier. When he was... Before his hearing Bhagavad-gītā he was a soldier, and after hearing Bhagavad-gītā he remained a soldier. But in the beginning of the fight he was not willing to fight with his brothers. Although Kṛṣṇa was speaking to him that &amp;quot;You fight,&amp;quot; he was declining. This is the stage of abhakta, or nondevotee. Although mundane person will very much be pleased that &amp;quot;Arjuna was not willing to fight. He is nonviolent,&amp;quot; but Kṛṣṇa was not accepting. So fighting is not a good business, so Arjuna was declining to fight. It was good from the worldly point of view. But after hearing Bhagavad-gītā, when Kṛṣṇa inquired from Arjuna, &amp;quot;What you have decided?&amp;quot; Arjuna replied, naṣṭo mohaḥ smṛtir labdhā kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]): &amp;quot;Now I am quite in knowledge. I shall execute Your order.&amp;quot; This is mukti. When we are prepared to execute the order of Kṛṣṇa, that is the platform of mukti. Therefore it is said, kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ ([[Vanisource:SB 6.1.15|SB 6.1.15]]). Simply by executing the order of Vasudeva one becomes mukta. Just like master and servant. If the servant executes the order of the master, he is faultless. If the servant declines to execute the order of the master, however qualified he may be, he is useless. So therefore it is said, kevalayā bhaktyā: &amp;quot;without any contamination, simply ready to execute the order of Kṛṣṇa, or Vasudeva.&amp;quot; Therefore it is called vāsudeva-parāyaṇā. Therefore it is, in the Bhagavad-gītā it is confirmed, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: ([[Vanisource:BG 7.19|BG 7.19]]) &amp;quot;After many, many births of struggling, when one is actually jñānavān, wise, he surrenders unto Me.&amp;quot; So either you become karmī, jñānī, or yogi, you are not mukta. Mukta means, I have already defined, mukti hitva anyathā rūpaṁ sva-rūpeṇa avasthiti. When you stay in your own original position to execute the order of Kṛṣṇa, that is mukti.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So in the previous verses the mode of progress is tapasa brahmacaryeṇa śamena damena vā ([[Vanisource:SB 6.1.13|SB 6.1.13]]). These things are to be executed. But here in these verses, simply if you become a pure devotee, then it is to be understood that you have already executed tapasā, brahmācārya, śama, dama, everything. As soon as you surrender to Kṛṣṇa...&amp;lt;/p&amp;gt;&lt;br /&gt;
:sarva-dharmān parityajya&lt;br /&gt;
:mām ekaṁ śaraṇam&lt;br /&gt;
:ahaṁ tvāṁ sarva-pāpebhyo&lt;br /&gt;
:mokṣayiṣyāmi...&lt;br /&gt;
:([[Vanisource:BG 18.66|BG 18.66]])&lt;br /&gt;
&amp;lt;p&amp;gt;That our miserable condition of life is due to our material attraction or pāpa, impious activities. Here it is confirmed that kevalayā bhaktyā, aghaṁ dhunvanti kārtsnyena: totally you can kill all reaction of sinful activities. And a very good example is given here: nīhāram iva bhāskaraḥ. Nīhāra means fog. In the fog you cannot see what is there in your front. But as soon as there is sunrise, immediately fog is dissipated.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Vaishnavi</name></author>
	</entry>
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