Visnu Murti at 06:28, 19 January 2011

2011-01-19T06:28:44Z

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	<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>		<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya6135_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1105" link="CC Madhya 6.135" link_text="CC Madhya 6.135">
<span class="link">[[Vanisource:CC Madhya 6.135|CC Madhya 6.135, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Although there is other evidence, the evidence given in the Vedic version must be taken as foremost. Vedic versions understood directly are first-class evidence."</p>
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<div class="purport text"><p>Works that should be consulted are Śrīla Jīva Gosvāmī’s Tattva-sandarbha (10–11), Śrīla Baladeva Vidyābhūṣaṇa's commentary on that, and the following verses of the Brahma-sūtra: śāstra-yonitvāt (Vs. 1.1.3), tarkāpratiṣṭhānāt (Vs. 2.1.11) and śrutes tu śabda-mūlatvāt (Vs. 2.1.27), as commented upon by Śrī Rāmānujācārya, Śrī Madhvācārya, Śrī Nimbārkācārya and Śrīla Baladeva Vidyābhūṣaṇa.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG212NewYorkMarch71966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="52" link="Lecture on BG 2.12 -- New York, March 7, 1966" link_text="Lecture on BG 2.12 -- New York, March 7, 1966">
<div class="heading">The personalist school, philosophers, they are divided into four: Rāmānuja-sampradāya—that means followers of Ācārya Rāmānuja; Madhvācārya-sampradāya, or the followers of Madhvācārya; Nimbārka-sampradāya, followers of Nimbārka Ācārya; and Viṣṇu Svāmī-sampradāya. They, their conclusion is the same.
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<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 7, 1966|Lecture on BG 2.12 -- New York, March 7, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A thing which is beyond our conception, beyond our limit of knowledge, that should be taken from the authority.</p>
<p>So here is an authority, Śrī Kṛṣṇa. Authority. His authority, authorityship, is accepted by all over the world. In, in our India there are five different disciplic succession of authorities, just like the Śaṅkarites, followers of Śaṅkarācārya, and Vaiṣṇavites. Generally, they are two: Māyāvādī, impersonalists; and personalists. The personalist school, philosophers, they are divided into four: Rāmānuja-sampradāya—that means followers of Ācārya Rāmānuja; Madhvācārya-sampradāya, or the followers of Madhvācārya; Nimbārka-sampradāya, followers of Nimbārka Ācārya; and Viṣṇu Svāmī-sampradāya. They, their conclusion is the same.</p>
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Nimbarkacarya - Revision history

Visnu Murti at 06:28, 19 January 2011

Sahadeva: Created page with ' {{terms|"Nimbarka acarya"|"Nimbarkacarya"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|13Dec09}} {{last|13Dec09}} {{totals_…'

Sahadeva: Created page with '

{{terms|"Nimbarka acarya"|"Nimbarkacarya"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|13Dec09}} {{last|13Dec09}} {{totals_…'