Niscayat means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence.		<div class="heading">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence.
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	<span class="link">[[Vanisource:Lecture on BG 1.30 -- London, July 23, 1973\|Lecture on BG 1.30 -- London, July 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence. "When I am engaged in Kṛṣṇa's business, Kṛṣṇa's activities, Kṛṣṇa will surely take me back to home, back to..." Niścayāt. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65\|BG 18.65]]). "I will take you back." It is stated. Kṛṣṇa is not a liar so we have to work with enthusiasm. Just... Not viparītāni. That will be accepted by Arjuna at the end. Kṛṣṇa will ask him, "My dear Arjuna, what is your now decision?" Arjuna will say, "Yes." Tvat prasādāt keśava naṣṭa-mohaḥ: "My all illusion is now gone by Your mercy." Kariṣye vacanaṁ tava: ([[Vanisource:BG 18.73\|BG 18.73]]) "Now I shall fight. Yes, I shall kill all my kinsmen."</p>		<span class="link">[[Vanisource:Lecture on BG 1.30 -- London, July 23, 1973\|Lecture on BG 1.30 -- London, July 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence. "When I am engaged in Kṛṣṇa's business, Kṛṣṇa's activities, Kṛṣṇa will surely take me back to home, back to..." Niścayāt. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)\|BG 18.65]]). "I will take you back." It is stated. Kṛṣṇa is not a liar so we have to work with enthusiasm. Just... Not viparītāni. That will be accepted by Arjuna at the end. Kṛṣṇa will ask him, "My dear Arjuna, what is your now decision?" Arjuna will say, "Yes." Tvat prasādāt keśava naṣṭa-mohaḥ: "My all illusion is now gone by Your mercy." Kariṣye vacanaṁ tava: ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]) "Now I shall fight. Yes, I shall kill all my kinsmen."</p>
	<p>That's all. Thank you very much. Hare Kṛṣṇa.</p>		<p>That's all. Thank you very much. Hare Kṛṣṇa.</p>
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	<div class="heading">Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection.		<div class="heading">Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection.
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	<span class="link">[[Vanisource:Lecture on BG 4.21 -- Bombay, April 10, 1974\|Lecture on BG 4.21 -- Bombay, April 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Utsāhād dhairyān niścayāt. Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31\|BG 9.31]]). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection. Kṛṣṇa says." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66\|BG 18.66]]). To have faith, this is called surrender. Not that, "Oh, Kṛṣṇa says, but may not be able to protect me." No. Kṛṣṇa is able. He is all-powerful, omnipotent. He can give you protection. When He says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi, that is a fact. This is called niścayāt. "Certainly Kṛṣṇa will give me protection." Not that "Because I do not see Kṛṣṇa, I do not know whether Kṛṣṇa will give me protection." No. That word is sufficient. This is called niścayāt. Utsāhād dhairyān niścayād tat-tat-karma-pravartanāt.</p>		<span class="link">[[Vanisource:Lecture on BG 4.21 -- Bombay, April 10, 1974\|Lecture on BG 4.21 -- Bombay, April 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Utsāhād dhairyān niścayāt. Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)\|BG 9.31]]). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection. Kṛṣṇa says." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). To have faith, this is called surrender. Not that, "Oh, Kṛṣṇa says, but may not be able to protect me." No. Kṛṣṇa is able. He is all-powerful, omnipotent. He can give you protection. When He says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi, that is a fact. This is called niścayāt. "Certainly Kṛṣṇa will give me protection." Not that "Because I do not see Kṛṣṇa, I do not know whether Kṛṣṇa will give me protection." No. That word is sufficient. This is called niścayāt. Utsāhād dhairyān niścayād tat-tat-karma-pravartanāt.</p>
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			<div id="LectureonBG713AhmedabadDecember141972_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="252" link="Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972" link_text="Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972">
			<div class="heading">Niścaya means must be confident. "Kṛṣṇa has said that 'You surrender unto Me,' and He will give me protection. He must give me. So I must surrender." This is called niścaya.
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			<span class="link">[[Vanisource:Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972\|Lecture on BG 7.1-3 -- Ahmedabad, December 14, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So don't be disappointed. Go on with your regulative principles, as they are advised in the śāstra and the guru... Sādhu-guru-śāstra-vākya. We have to stick to the principles. Therefore Rūpa Gosvāmī says, utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ saṅga-tyāgāt ṣaḍbhir bhaktiḥ prasidhyati. The first thing is utsāha. Utsāha. Simply on the words of Kṛṣṇa, that Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]), we must be very enthusiastic, that "I must surrender to Kṛṣṇa. Although my mind is going outside, but I must be determined that I must surrender." Utsāha. This is called utsāha, enthusiasm. Dhairya. Dhairya means patience: "Oh, I wanted to surrender to Kṛṣṇa. My mind is going somewhere else. This disturbance." Therefore the dhairya. You must be patient. Utsāhād dhairyād niścayāt. Niścaya means must be confident. "Kṛṣṇa has said that 'You surrender unto Me,' and He will give me protection. He must give me. So I must surrender." This is called niścaya. Utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt. And you must execute your business as it is advised by the śāstra and guru. So utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ. Your dealings must be very honest, not duplicity. Tat-tat-karma-pravartanāt sato vṛtteḥ saṅga-tyāgāt.</p>
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	<div id="~~ArrivalHonoluluMay31976_2~~" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="36" link="Arrival -- Honolulu, May 3, 1976" link_text="Arrival -- Honolulu, May 3, 1976">		<div id="ArrivalHonoluluMay31976_1" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="36" link="Arrival -- Honolulu, May 3, 1976" link_text="Arrival -- Honolulu, May 3, 1976">
	<div class="heading">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction.		<div class="heading">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction.
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	<span class="link">[[Vanisource:Arrival -- Honolulu, May 3, 1976\|Arrival -- Honolulu, May 3, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction. And tat-tat-karma-pravartanāt, and following the regulative principles. Sato vṛtteḥ, to become sincere and honest. And sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktir prasidhyati. The bhakti, Kṛṣṇa consciousness, will advance. These are the six principles we should always remember: enthusiasm, patience, conviction, following the regulative principles, becoming honest, and in the association of devotees. So I am very glad to see that you are all very enthusiastic, and you follow the other principles. Then be sure that you are advancing in Kṛṣṇa consciousness. And that will save you from the dangerous civilization which do not understand the future of life. As the cats and dogs, they do not understand what is the future of life, similarly, if human beings, getting this opportunity of very intelligent, developed consciousness, if a human being does not understand what is the goal of life, what is the future of life, then he remains a cat and dog. Sa eva go-kharaḥ ([[Vanisource:SB 10.84.13\|SB 10.84.13]]). So those who have joined this Kṛṣṇa consciousness movement, my request is they follow the regulative principles, as instructed by Rūpa Gosvāmī, with enthusiasm, read books and distribute books. And that is a very great service. I'll speak something, you may forget, but if you read from the book, you will get good opportunity to understand the philosophy. So our principle is to study the books as well as to distribute the books. People will be benefited and their life will be successful. This is Kṛṣṇa consciousness movement.</p>		<span class="link">[[Vanisource:Arrival -- Honolulu, May 3, 1976\|Arrival -- Honolulu, May 3, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction. And tat-tat-karma-pravartanāt, and following the regulative principles. Sato vṛtteḥ, to become sincere and honest. And sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktir prasidhyati. The bhakti, Kṛṣṇa consciousness, will advance. These are the six principles we should always remember: enthusiasm, patience, conviction, following the regulative principles, becoming honest, and in the association of devotees. So I am very glad to see that you are all very enthusiastic, and you follow the other principles. Then be sure that you are advancing in Kṛṣṇa consciousness. And that will save you from the dangerous civilization which do not understand the future of life. As the cats and dogs, they do not understand what is the future of life, similarly, if human beings, getting this opportunity of very intelligent, developed consciousness, if a human being does not understand what is the goal of life, what is the future of life, then he remains a cat and dog. Sa eva go-kharaḥ ([[Vanisource:SB 10.84.13\|SB 10.84.13]]). So those who have joined this Kṛṣṇa consciousness movement, my request is they follow the regulative principles, as instructed by Rūpa Gosvāmī, with enthusiasm, read books and distribute books. And that is a very great service. I'll speak something, you may forget, but if you read from the book, you will get good opportunity to understand the philosophy. So our principle is to study the books as well as to distribute the books. People will be benefited and their life will be successful. This is Kṛṣṇa consciousness movement.</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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			<div id="GardenConversationJune231976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="157" link="Garden Conversation -- June 23, 1976, New Vrindaban" link_text="Garden Conversation -- June 23, 1976, New Vrindaban">
			<div class="heading">Faith, niścaya means conviction.
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			<span class="link">[[Vanisource:Garden Conversation -- June 23, 1976, New Vrindaban\|Garden Conversation -- June 23, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Kulādri: This promise of following four regulative principles, chanting sixteen rounds daily, that is the minimum determination. Then, from there, he must increase.</p>
			<p>Prabhupāda: Initiation means minimum, just beginning. That is the dictionary meaning, initiation. In the Caitanya-caritāmṛta there is a verse, śraddhā-śabde-viśvāsa kahe sudṛḍha niścaya, kṛṣṇe bhakti kaile sarva-karma kṛta haya (Cc. Madhya 22.62). Explain. You understand? Śraddhā, śabde, viśvāsa, sudṛḍha, niścaya. Kṛṣṇe, bhakti, kaile, sarva-karma, kṛta, haya.</p>
			<p>Pradyumna: The word śraddhā means faith. So by the word faith, we need firm determination or conviction, śraddhā-śabde viśvāsa sudṛḍha niścaya. Viśvāsa means faith which is sudṛḍha, very..., sudṛḍha, dṛḍha means firm, and sudṛḍha means very firmly. Niścaya. Niścaya is used here also, sa niścayena yoktavyaḥ. Yoga is to be engaged in, applied with firm...</p>
			<p>Prabhupāda: Faith, niścaya means conviction.</p>
			<p>Pradyumna: Conviction. Kṛṣṇe...</p>
			<p>Prabhupāda: Bhakti kaile.</p>
			<p>Pradyumna: Kṛṣṇe bhakti kaile sarva kṛta-karma.</p>
			<p>Prabhupāda: Sarva-karma kṛta haya.</p>
			<p>Pradyumna: Sarva-karma kṛta haya. And if one engages, if one performs service to Kṛṣṇa, then everything else becomes accomplished. Everything else becomes accomplished. If one renders service to Kṛṣṇa, then automatically everything else, one has no obligations to the material world.</p>
			<p>Prabhupāda: Otherwise, why Kṛṣṇa will say sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]])? Because by that action everything will be done. Kṛṣṇa says sarva-dharmān parityajya mām ekam, that means He is cheating? There are so many other occupations, say veda-dharma, samāja-dharma, brāhmaṇa-dharma, kṣatriya-dharma, medical dharma, lawyer dharma. You can manufacture so many occupations. Dharma means occupational duty. But if you take only one occupational duty, to serve Kṛṣṇa, all things will be included. Mām ekaṁ śaraṇaṁ vraja. This is instruction. So to accept this principle means firm determination, firm conviction: "Yes, if I serve Kṛṣṇa, then all my other duties will be automatically done." This is firm conviction. "By one stroke, I'll kill so many birds."</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG130LondonJuly231973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="19" link="Lecture on BG 1.30 -- London, July 23, 1973" link_text="Lecture on BG 1.30 -- London, July 23, 1973">
<div class="heading">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence.
</div>
<span class="link">[[Vanisource:Lecture on BG 1.30 -- London, July 23, 1973|Lecture on BG 1.30 -- London, July 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence. "When I am engaged in Kṛṣṇa's business, Kṛṣṇa's activities, Kṛṣṇa will surely take me back to home, back to..." Niścayāt. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). "I will take you back." It is stated. Kṛṣṇa is not a liar so we have to work with enthusiasm. Just... Not viparītāni. That will be accepted by Arjuna at the end. Kṛṣṇa will ask him, "My dear Arjuna, what is your now decision?" Arjuna will say, "Yes." Tvat prasādāt keśava naṣṭa-mohaḥ: "My all illusion is now gone by Your mercy." Kariṣye vacanaṁ tava: ([[Vanisource:BG 18.73|BG 18.73]]) "Now I shall fight. Yes, I shall kill all my kinsmen."</p>
<p>That's all. Thank you very much. Hare Kṛṣṇa.</p>
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<div id="LectureonBG21317LosAngelesNovember291968_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="67" link="Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968" link_text="Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968">
<div class="heading">You have to become patient. The enthusiasm must be there, you must be patient also. And niścayāt. Niścayāt means you must be confident. "Oh, Kṛṣṇa has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty."
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<span class="link">[[Vanisource:Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968|Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The first principle is one must be very enthusiastic. He must believe that Kṛṣṇa has said that, na me bhaktaḥ praṇaśyati, "My devotee will never be vanquished." So "Let me becomes Kṛṣṇa's devotee sincerely. I must become Kṛṣṇa's devotee sincerely." This is called enthusiasm. Then dhairyāt. "I have become Kṛṣṇa's devotee, but still I'm not feeling happy. How is that?" So therefore you have to become patient. The enthusiasm must be there, you must be patient also. And niścayāt. Niścayāt means you must be confident. "Oh, Kṛṣṇa has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty." Utsāhād dhairyān niścayāt tat-tat-karma-pravartanāt. But you have to do your duties as they are prescribed. Sato vṛtteḥ. You should not... There should be no duplicity. Sato vṛtteḥ means plain dealing, straight dealing. Sato vṛtteḥ, and sādhu-saṅge, and in the company of devotees. So one must be enthusiastic, one must be patient, one must be confident, one must execute the duties, one must associate with devotees, and one must be very honest in dealing. Six things. If these six things are there, sure success.</p>
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<div id="LectureonBG41922NewYorkAugust81966_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="181" link="Lecture on BG 4.19-22 -- New York, August 8, 1966" link_text="Lecture on BG 4.19-22 -- New York, August 8, 1966">
<div class="heading">Niścayāt means with confidence. Confidence. Because Kṛṣṇa says this is this, so I must have confidence.
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<span class="link">[[Vanisource:Lecture on BG 4.19-22 -- New York, August 8, 1966|Lecture on BG 4.19-22 -- New York, August 8, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Utsāhād dhairyān niścayāt. Niścayāt means with confidence. Confidence. Because Kṛṣṇa says this is this, so I must have confidence. "So Kṛṣṇa says like this, so it is sure it is successful." I must have that confidence. Utsāhād dhairyān niścayāt, and tat-tat-karma-pravartanāt. And you have to do, you have to act accordingly, as Kṛṣṇa says. If you do not act, then... So tat-tat-karma-pravartanāt sato vṛtteḥ, and your profession should be very honest.</p>
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<div id="LectureonBG421BombayApril101974_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="185" link="Lecture on BG 4.21 -- Bombay, April 10, 1974" link_text="Lecture on BG 4.21 -- Bombay, April 10, 1974">
<div class="heading">Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection.
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<span class="link">[[Vanisource:Lecture on BG 4.21 -- Bombay, April 10, 1974|Lecture on BG 4.21 -- Bombay, April 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Utsāhād dhairyān niścayāt. Niścayāt means to have full faith in the words of Kṛṣṇa. Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31|BG 9.31]]). This is called full faith, that "Kṛṣṇa has said that if I am in devotional service, I will never be lost. Kṛṣṇa will give me protection. Kṛṣṇa says." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66|BG 18.66]]). To have faith, this is called surrender. Not that, "Oh, Kṛṣṇa says, but may not be able to protect me." No. Kṛṣṇa is able. He is all-powerful, omnipotent. He can give you protection. When He says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi, that is a fact. This is called niścayāt. "Certainly Kṛṣṇa will give me protection." Not that "Because I do not see Kṛṣṇa, I do not know whether Kṛṣṇa will give me protection." No. That word is sufficient. This is called niścayāt. Utsāhād dhairyān niścayād tat-tat-karma-pravartanāt.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1511NewVrindabanJune101969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="135" link="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969" link_text="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969">
<div class="heading">Niścayāt means with firm determination: "Yes, I have begun chanting. Maybe there are offenses, but if I continue, Kṛṣṇa will be pleased to place me on the transcendental platform when I shall relish what is this chanting Hare Kṛṣṇa."
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<span class="link">[[Vanisource:Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969|Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Rūpa Gosvāmī, he used to say that "What shall I chant with one tongue and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear." Because they are in liberated stage.</p>
<p>But we should not be dejected for that purpose. We should continue with perseverance. Utsāhād dhairyāt. Utsāhāt means with enthusiasm, and dhairyāt, dhairyāt means perseverance, patience. Utsāhāt. Niścayāt. Niścayāt means with firm determination: "Yes, I have begun chanting. Maybe there are offenses, but if I continue, Kṛṣṇa will be pleased to place me on the transcendental platform when I shall relish what is this chanting Hare Kṛṣṇa." Just like Viśvanātha Cakravartī has given that the mango in the ripe stage and unripe stage. Unripe stage, it is bitter, but the same mango, when it is fully ripe, it is sweet, the sweetness. We shall have to wait for this stage, and we shall have to be careful that we may not commit offenses. Then we, surely, we shall come. Just like a diseased patient, if he follows the regulations given by the physician and takes the medicine, then surely he'll be cured.</p>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaOctober201972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="8" link="The Nectar of Devotion -- Vrndavana, October 20, 1972" link_text="The Nectar of Devotion -- Vrndavana, October 20, 1972">
<div class="heading">Niścayāt means... Just like the girl must know because she's married, because she has got a husband, that there must be a child. It is a fact. It may be little later. Similarly, when you have entered into devotional service, bhakti-yoga, bhakti-mārga, your success is assured, provided you are enthusiastic and patient. Not that "Immediately I want a child," "Immediately I become fully Kṛṣṇa consciousness and perfect." No.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 20, 1972|The Nectar of Devotion -- Vrndavana, October 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The example is given in this connection. Just like a girl is married. Generally, a girl wants a child. But if she wants a child immediately after marriage, that is not possible. She must wait. She must serve her husband nicely. Utsāhān dhairyāt tat-tat-karma-pravartanāt. Just like a faithful wife. Time will come she will become pregnant and she will have child. So niścayāt means... Just like the girl must know because she's married, because she has got a husband, that there must be a child. It is a fact. It may be little later. Similarly, when you have entered into devotional service, bhakti-yoga, bhakti-mārga, your success is assured, provided you are enthusiastic and patient. Not that "Immediately I want a child," "Immediately I become fully Kṛṣṇa consciousness and perfect." No. There may be so many imperfections. Because we are in the imperfect atmosphere. But patiently, if you go on executing your duties in devotional service as it is directed in the śāstras and confirmed by the spiritual master, then rest assured that your success is guaranteed. This is the way. Utsāhān dhairyāt tat-tat-karma-pravartanāt. You must execute the duties.</p>
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<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
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<div id="ArrivalAddressNewZealandApril271976_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="35" link="Arrival Address -- New Zealand, April 27, 1976" link_text="Arrival Address -- New Zealand, April 27, 1976">
<div class="heading">Niścayāt means firmly convinced: "Yes, surely I shall meet Kṛṣṇa and go to Him, back to home, back to..."
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<span class="link">[[Vanisource:Arrival Address -- New Zealand, April 27, 1976|Arrival Address -- New Zealand, April 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">For enhancing devotional activities one must be very enthusiastic. That is the first proposition. Don't be dull. Enthusiastic. Utsāhāt and dhairyāt, patiently. Utsāhād, dhairyāt, niścayād. Niścayāt means firmly convinced: "Yes, surely I shall meet Kṛṣṇa and go to Him, back to home, back to..." Niścayāt. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. But you have to do the prescribed duties. Sato vṛtteḥ. You must be very honest and sādhu-saṅge, and in the association of devotees. Six: utsāhā, dhairyā, niścayāta, and tat-tat-karma-pravartanāt, sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]), and being honest. If we follow these six principles, then it is sure. Ṣaḍbhir bhaktir prasidhyati.</p>
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<div id="ArrivalHonoluluMay31976_2" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="36" link="Arrival -- Honolulu, May 3, 1976" link_text="Arrival -- Honolulu, May 3, 1976">
<div class="heading">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction.
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<span class="link">[[Vanisource:Arrival -- Honolulu, May 3, 1976|Arrival -- Honolulu, May 3, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction. And tat-tat-karma-pravartanāt, and following the regulative principles. Sato vṛtteḥ, to become sincere and honest. And sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktir prasidhyati. The bhakti, Kṛṣṇa consciousness, will advance. These are the six principles we should always remember: enthusiasm, patience, conviction, following the regulative principles, becoming honest, and in the association of devotees. So I am very glad to see that you are all very enthusiastic, and you follow the other principles. Then be sure that you are advancing in Kṛṣṇa consciousness. And that will save you from the dangerous civilization which do not understand the future of life. As the cats and dogs, they do not understand what is the future of life, similarly, if human beings, getting this opportunity of very intelligent, developed consciousness, if a human being does not understand what is the goal of life, what is the future of life, then he remains a cat and dog. Sa eva go-kharaḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). So those who have joined this Kṛṣṇa consciousness movement, my request is they follow the regulative principles, as instructed by Rūpa Gosvāmī, with enthusiasm, read books and distribute books. And that is a very great service. I'll speak something, you may forget, but if you read from the book, you will get good opportunity to understand the philosophy. So our principle is to study the books as well as to distribute the books. People will be benefited and their life will be successful. This is Kṛṣṇa consciousness movement.</p>
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