Niscayatmika means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T14:29:49Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:29, 18 May 2018
Line 10:		Line 10:
	{{total\|2}}		{{total\|2}}
	{{toc right}}		{{toc right}}
	[[Category:Determination]]		[[Category:Determination\|3]]
	[[Category:Vaniquotes Sanskrit Dictionary A to Z]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
	[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]		[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
Line 21:		Line 21:
	<div class="heading">Niścayātmikā means determination.		<div class="heading">Niścayātmikā means determination.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968\|Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the beginning it has been said that you make your determination that "In this life I shall execute Kṛṣṇa consciousness in such a way that after leaving this body I enter into the spiritual world and go directly to Goloka Vṛndāvana, Kṛṣṇaloka." This is called vyavasāyātmikā buddhiḥ. Niścayātmikā means determination. But He says that persons who are attached, bhoga, material enjoyment, aiśvarya, material opulence: bhogaiśvarya-prasaktānām ([[Vanisource:BG 2.44\|BG 2.44]]). Those who are too much attached to material enjoyment and material sense gratification, material opulence, tayāpahṛta-cetasām, and those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination. Therefore, according to Vedic civilization, there is voluntary renunciation. Just like Mahārāja Bharata, he was the emperor of the world, and at the age of twenty-four years he gave up everything. Mahārāja Bharata is a very... Long, long ago he appeared. But Lord Buddha, he was also princely order, and he was young man. He also gave up everything, his father's kingdom, everything. That you know because Lord Buddha is known at the present moment.</p>		<span class="link">[[Vanisource:Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968\|Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the beginning it has been said that you make your determination that "In this life I shall execute Kṛṣṇa consciousness in such a way that after leaving this body I enter into the spiritual world and go directly to Goloka Vṛndāvana, Kṛṣṇaloka." This is called vyavasāyātmikā buddhiḥ. Niścayātmikā means determination. But He says that persons who are attached, bhoga, material enjoyment, aiśvarya, material opulence: bhogaiśvarya-prasaktānām ([[Vanisource:BG 2.44 (1972)\|BG 2.44]]). Those who are too much attached to material enjoyment and material sense gratification, material opulence, tayāpahṛta-cetasām, and those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination. Therefore, according to Vedic civilization, there is voluntary renunciation. Just like Mahārāja Bharata, he was the emperor of the world, and at the age of twenty-four years he gave up everything. Mahārāja Bharata is a very... Long, long ago he appeared. But Lord Buddha, he was also princely order, and he was young man. He also gave up everything, his father's kingdom, everything. That you know because Lord Buddha is known at the present moment.</p>
	</div>		</div>
	</div>		</div>
Line 29:		Line 29:
	<div class="heading">Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me."		<div class="heading">Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me."
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968\|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is stated that bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām ([[Vanisource:BG 2.44\|BG 2.44]]). Bhoga, bhoga means sense enjoyment, and aiśvarya means opulence, wealth, riches. Persons who are very much attached to sense gratification and hankering after material opulence, bhogaiśvarya-prasaktānāṁ tayā, and by such thing, apahṛta-cetasām... Apahṛta means bewildered; cetasām, consciousness. Such persons, they are thinking that "These things will save me." They never think that they will have to leave all these things behind him, and he has to go alone. Just like when a bird flies in the sky, so he has to leave behind him everything, and he has to fly in the sky on his own strength. There is no other help. Why bird? Take these airplanes, jet planes. When we get on the sky, leaving this land, no more we can depend on our strength on the land. If the plane is sufficiently strong, then we can fly; otherwise there is danger. Similarly persons who are very much materialistic, they are thinking that this opulence, prestige, and material strength will save him. No. That is bewilderment. Therefore Bhagavad-gītā says, tayā apahṛta-cetasām. Apahṛta-cetasām means whose consciousness has become bewildered by these material opulences. Such persons, tayā apahṛta-cetasām, for them, vyavasāyātmikā buddhiḥ samādhau na vidhīyate. Samādhi. Samādhi means concentration in the vyavasāyātmikā, niścayātmikā-buddhiḥ. Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me." This conviction such persons cannot have. Which persons? Those who are too much sensuous and after material opulence.</p>		<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968\|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is stated that bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām ([[Vanisource:BG 2.44 (1972)\|BG 2.44]]). Bhoga, bhoga means sense enjoyment, and aiśvarya means opulence, wealth, riches. Persons who are very much attached to sense gratification and hankering after material opulence, bhogaiśvarya-prasaktānāṁ tayā, and by such thing, apahṛta-cetasām... Apahṛta means bewildered; cetasām, consciousness. Such persons, they are thinking that "These things will save me." They never think that they will have to leave all these things behind him, and he has to go alone. Just like when a bird flies in the sky, so he has to leave behind him everything, and he has to fly in the sky on his own strength. There is no other help. Why bird? Take these airplanes, jet planes. When we get on the sky, leaving this land, no more we can depend on our strength on the land. If the plane is sufficiently strong, then we can fly; otherwise there is danger. Similarly persons who are very much materialistic, they are thinking that this opulence, prestige, and material strength will save him. No. That is bewilderment. Therefore Bhagavad-gītā says, tayā apahṛta-cetasām. Apahṛta-cetasām means whose consciousness has become bewildered by these material opulences. Such persons, tayā apahṛta-cetasām, for them, vyavasāyātmikā buddhiḥ samādhau na vidhīyate. Samādhi. Samādhi means concentration in the vyavasāyātmikā, niścayātmikā-buddhiḥ. Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me." This conviction such persons cannot have. Which persons? Those who are too much sensuous and after material opulence.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Rishab: Created page with '

{{terms|"Niscayatmika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'

2012-10-24T11:06:09Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Niscayatmika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Niscayatmika means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|24Oct12}}
{{last|24Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Determination]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG24045LosAngelesDecember131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="103" link="Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968" link_text="Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968">
<div class="heading">Niścayātmikā means determination.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968|Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the beginning it has been said that you make your determination that "In this life I shall execute Kṛṣṇa consciousness in such a way that after leaving this body I enter into the spiritual world and go directly to Goloka Vṛndāvana, Kṛṣṇaloka." This is called vyavasāyātmikā buddhiḥ. Niścayātmikā means determination. But He says that persons who are attached, bhoga, material enjoyment, aiśvarya, material opulence: bhogaiśvarya-prasaktānām ([[Vanisource:BG 2.44|BG 2.44]]). Those who are too much attached to material enjoyment and material sense gratification, material opulence, tayāpahṛta-cetasām, and those who have become bewildered or mad after it, tayāpahṛta-cetasām, vyavasāyātmikā buddhiḥ, they cannot have such determination. They will fail to have such determination. Therefore, according to Vedic civilization, there is voluntary renunciation. Just like Mahārāja Bharata, he was the emperor of the world, and at the age of twenty-four years he gave up everything. Mahārāja Bharata is a very... Long, long ago he appeared. But Lord Buddha, he was also princely order, and he was young man. He also gave up everything, his father's kingdom, everything. That you know because Lord Buddha is known at the present moment.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB798SeattleOctober211968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.8 -- Seattle, October 21, 1968" link_text="Lecture on SB 7.9.8 -- Seattle, October 21, 1968">
<div class="heading">Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me."
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is stated that bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām ([[Vanisource:BG 2.44|BG 2.44]]). Bhoga, bhoga means sense enjoyment, and aiśvarya means opulence, wealth, riches. Persons who are very much attached to sense gratification and hankering after material opulence, bhogaiśvarya-prasaktānāṁ tayā, and by such thing, apahṛta-cetasām... Apahṛta means bewildered; cetasām, consciousness. Such persons, they are thinking that "These things will save me." They never think that they will have to leave all these things behind him, and he has to go alone. Just like when a bird flies in the sky, so he has to leave behind him everything, and he has to fly in the sky on his own strength. There is no other help. Why bird? Take these airplanes, jet planes. When we get on the sky, leaving this land, no more we can depend on our strength on the land. If the plane is sufficiently strong, then we can fly; otherwise there is danger. Similarly persons who are very much materialistic, they are thinking that this opulence, prestige, and material strength will save him. No. That is bewilderment. Therefore Bhagavad-gītā says, tayā apahṛta-cetasām. Apahṛta-cetasām means whose consciousness has become bewildered by these material opulences. Such persons, tayā apahṛta-cetasām, for them, vyavasāyātmikā buddhiḥ samādhau na vidhīyate. Samādhi. Samādhi means concentration in the vyavasāyātmikā, niścayātmikā-buddhiḥ. Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me." This conviction such persons cannot have. Which persons? Those who are too much sensuous and after material opulence.</p>
</div>
</div>
</div>

Niscayatmika means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Niscayatmika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"Niscayatmika means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'