Navakishora Mukunda at 13:53, 24 July 2022

2022-07-24T13:53:35Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">When we speak of worship, there is motive. But when we speak of service, there is no motive. Service is love. Just like mother renders service to the child. There is no motive. It is love only.		<div class="heading">When we speak of worship, there is motive. But when we speak of service, there is no motive. Service is love. Just like mother renders service to the child. There is no motive. It is love only.
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	<span class="link">[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969\|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have some motive, that this big man is a very big businessman and if I can please him then he may give me some business, I'll derive some profit. So the worship of demigods is like that. They worship different demigods for some particular purpose. That is condemned in the Bhagavad-gītā, you'll find it in the Eighth Chapter. Kāmais tais tair hṛta-jñānāḥ prapadyante 'nya devatāḥ ([[Vanisource:BG 7.20\|BG 7.20]]). Those who have lost their sense, bewildered by lust, they go to worship demigods with a motive. So when we speak of worship, there is motive. But when we speak of service, there is no motive. Service is love. Just like mother renders service to the child. There is no motive. It is love only. Everyone can neglect that child, that mother cannot. Because there is love. Similarly bhaj-dhātu, where there is question of service, there is no question of motive. That is perfection of Kṛṣṇa consciousness.</p>		<span class="link">[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969\|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have some motive, that this big man is a very big businessman and if I can please him then he may give me some business, I'll derive some profit. So the worship of demigods is like that. They worship different demigods for some particular purpose. That is condemned in the Bhagavad-gītā, you'll find it in the Eighth Chapter. Kāmais tais tair hṛta-jñānāḥ prapadyante 'nya devatāḥ ([[Vanisource:BG 7.20 (1972)\|BG 7.20]]). Those who have lost their sense, bewildered by lust, they go to worship demigods with a motive. So when we speak of worship, there is motive. But when we speak of service, there is no motive. Service is love. Just like mother renders service to the child. There is no motive. It is love only. Everyone can neglect that child, that mother cannot. Because there is love. Similarly bhaj-dhātu, where there is question of service, there is no question of motive. That is perfection of Kṛṣṇa consciousness.</p>
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	<div class="heading">Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive.		<div class="heading">Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive.
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	<span class="link">[[Vanisource:Lecture on BG 16.8 -- Hawaii, February 4, 1975\|Lecture on BG 16.8 -- Hawaii, February 4, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Anyone who is engaged in My devotional service without any adulteration, pure..." Pure devotional service means anyābhilāṣitā-śūnyam: (Brs. 1.1.11) no other desire, no duplicity, pure—"I am servant of Kṛṣṇa, and it is my duty to serve Kṛṣṇa," not, "I am serving Kṛṣṇa with a motive. As soon as I get the opportunity, I shall utilize." That is not pure devotion. Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive. That is pure devotion. So if one is on the platform of devotional service, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26\|BG 14.26]]). Anyone who is serving Kṛṣṇa without any motive, without any alloy, pure devotional service, he's already liberated. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītya etān ([[Vanisource:BG 14.26\|BG 14.26]]).</p>		<span class="link">[[Vanisource:Lecture on BG 16.8 -- Hawaii, February 4, 1975\|Lecture on BG 16.8 -- Hawaii, February 4, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Anyone who is engaged in My devotional service without any adulteration, pure..." Pure devotional service means anyābhilāṣitā-śūnyam: (Brs. 1.1.11) no other desire, no duplicity, pure—"I am servant of Kṛṣṇa, and it is my duty to serve Kṛṣṇa," not, "I am serving Kṛṣṇa with a motive. As soon as I get the opportunity, I shall utilize." That is not pure devotion. Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive. That is pure devotion. So if one is on the platform of devotional service, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]). Anyone who is serving Kṛṣṇa without any motive, without any alloy, pure devotional service, he's already liberated. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītya etān ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]).</p>
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	<div class="heading">They have no other motive than to render service to the Lord. That's all. This is the symptom of mahātmā. No motive.		<div class="heading">They have no other motive than to render service to the Lord. That's all. This is the symptom of mahātmā. No motive.
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	<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Vrndavana, October 17, 1972\|Lecture on SB 1.2.6 -- Vrndavana, October 17, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13\|BG 9.13]]). Daivīṁ prakṛtim. Mahātmā, one who is broad-minded, or greater souls, they are under the control of daivī-prakṛti. Daivīṁ prakṛtim āśritāḥ. And what is the symptom? Bhajanty ananya-manasaḥ, they have no other motive than to render service to the Lord. That's all. This is the symptom of mahātmā. No motive. No gain, no exchange. Simply to serve the Lord. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Any kind of desire, even liberation. No. But if one is pure devotee, liberation will be at his door. He, what he has got to ask for liberation? He's already liberated. He hasn't got to ask for liberation.</p>		<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Vrndavana, October 17, 1972\|Lecture on SB 1.2.6 -- Vrndavana, October 17, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)\|BG 9.13]]). Daivīṁ prakṛtim. Mahātmā, one who is broad-minded, or greater souls, they are under the control of daivī-prakṛti. Daivīṁ prakṛtim āśritāḥ. And what is the symptom? Bhajanty ananya-manasaḥ, they have no other motive than to render service to the Lord. That's all. This is the symptom of mahātmā. No motive. No gain, no exchange. Simply to serve the Lord. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Any kind of desire, even liberation. No. But if one is pure devotee, liberation will be at his door. He, what he has got to ask for liberation? He's already liberated. He hasn't got to ask for liberation.</p>
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	<div class="heading">No motive. Bhakti, bhaj-dhātu, simply pure desire, "How I shall serve Kṛṣṇa?" Then he is mukta.		<div class="heading">No motive. Bhakti, bhaj-dhātu, simply pure desire, "How I shall serve Kṛṣṇa?" Then he is mukta.
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	<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Honolulu, May 15, 1976\|Lecture on SB 6.1.15 -- Honolulu, May 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But there should not be any motive. That you should be very careful. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), no motive. Bhakti, bhaj-dhātu, simply pure desire, "How I shall serve Kṛṣṇa?" Then he is mukta. Immediately he is liberated. One who has this fixed-up mind, that "How I shall render service to Kṛṣṇa?" and if he tries his best, then he becomes immediately mukta unless he changes his decision. That is... Every time is possible. Even one is mukta, liberated, he can be also fallen down unless he is very strong in his determination. Māyā is always there. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14\|BG 7.14]]). But if one is determined that "I shall stick to the service of Kṛṣṇa," māyā will not touch. That is kevalā bhakti. If sometimes it appears that he has deviated out of past habit, that is excused. Api cet sudurācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30\|BG 9.30]]). But not intentional.</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Honolulu, May 15, 1976\|Lecture on SB 6.1.15 -- Honolulu, May 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But there should not be any motive. That you should be very careful. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), no motive. Bhakti, bhaj-dhātu, simply pure desire, "How I shall serve Kṛṣṇa?" Then he is mukta. Immediately he is liberated. One who has this fixed-up mind, that "How I shall render service to Kṛṣṇa?" and if he tries his best, then he becomes immediately mukta unless he changes his decision. That is... Every time is possible. Even one is mukta, liberated, he can be also fallen down unless he is very strong in his determination. Māyā is always there. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)\|BG 7.14]]). But if one is determined that "I shall stick to the service of Kṛṣṇa," māyā will not touch. That is kevalā bhakti. If sometimes it appears that he has deviated out of past habit, that is excused. Api cet sudurācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30 (1972)\|BG 9.30]]). But not intentional.</p>
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Navakishora Mukunda at 13:53, 24 July 2022

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