Visnu Murti at 14:59, 23 January 2022

2022-01-23T14:59:18Z

Labangalatika: Created page with '

{{terms|"non-existent"|"nonexistence"|"nonexistent"|"nonexistentional"|"nonexisting"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}}…'

2010-04-03T10:36:15Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"non-existent"|"nonexistence"|"nonexistent"|"nonexistentional"|"nonexisting"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}}…'

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[[Category:Existence]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3>
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<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<div class="heading">Our very existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence.
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<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The purpose of Bhagavad-gītā is to deliver mankind from the nescience of material existence. Every man is in difficulty in so many ways, as Arjuna also was in difficulty in having to fight the Battle of Kurukṣetra. Arjuna surrendered unto Śrī Kṛṣṇa, and consequently this Bhagavad-gītā was spoken. Not only Arjuna, but every one of us is full of anxieties because of this material existence. Our very existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence. Our existence is eternal. But somehow or other we are put into asat. Asat refers to that which does not exist.</p>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG216_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="55" link="BG 2.16" link_text="BG 2.16">
<div class="heading">The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth.
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<span class="link">[[Vanisource:BG 2.16|BG 2.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Those who are seers of the truth have concluded that of the nonexistent (the material body) there is no endurance and of the eternal (the soul) there is no change. This they have concluded by studying the nature of both.</p>
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<div class="purport text"><p>There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells is admitted by modern medical science; and thus growth and old age are taking place in the body. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. In the Viṣṇu Purāṇa (2.12.38) it is stated that Viṣṇu and His abodes all have self-illuminated spiritual existence (jyotīṁṣi viṣṇur bhuvanāni viṣṇuḥ). The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth.</p>
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Nonexistent - Revision history

Visnu Murti at 14:59, 23 January 2022

Labangalatika: Created page with ' {{terms|"non-existent"|"nonexistence"|"nonexistent"|"nonexistentional"|"nonexisting"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}}…'

Labangalatika: Created page with '

{{terms|"non-existent"|"nonexistence"|"nonexistent"|"nonexistentional"|"nonexisting"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}}…'