Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T17:25:09Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with '

{{terms|"Nrsimha"|"nrsimhadeva"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|23Sep10}} {{last|23Sep10}} {{totals_by_se…'

2010-09-23T13:55:10Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Nrsimha"|"nrsimhadeva"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|23Sep10}} {{last|23Sep10}} {{totals_by_se…'

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[[Category:Nrsimhadeva|1]]
[[Category:Compilations from Books]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi267_0" class="quote" parent="CC_Adi-lila" book="CC" index="172" link="CC Adi 2.67" link_text="CC Adi 2.67">
<span class="link">[[Vanisource:CC Adi 2.67|CC Adi 2.67, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This statement of Śrīmad-Bhāgavatam (1.3.28) definitely negates the concept that Śrī Kṛṣṇa is an avatāra of Viṣṇu or Nārāyaṇa. Lord Śrī Kṛṣṇa is the original Personality of Godhead, the supreme cause of all causes. This verse clearly indicates that incarnations of the Personality of Godhead such as Śrī Rāma, Nṛsiṁha and Varāha all undoubtedly belong to the Viṣṇu group, but all of Them are either plenary portions or portions of plenary portions of the original Personality of Godhead, Lord Śrī Kṛṣṇa.</p>
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<div id="CCAdi371_1" class="quote" parent="CC_Adi-lila" book="CC" index="297" link="CC Adi 3.71" link_text="CC Adi 3.71">
<span class="link">[[Vanisource:CC Adi 3.71|CC Adi 3.71, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the category of viṣṇu-tattva there is no loss of power from one expansion to the next, any more than there is a loss of illumination as one candle kindles another. Thousands of candles may be kindled by an original candle, and all will have the same candle power. In this way it is to be understood that although all the viṣṇu-tattvas, from Kṛṣṇa and Lord Caitanya to Rāma, Nṛsiṁha, Varāha and so on, appear with different features in different ages, all are equally invested with supreme potency.</p>
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<div id="CCAdi541_2" class="quote" parent="CC_Adi-lila" book="CC" index="644" link="CC Adi 5.41" link_text="CC Adi 5.41">
<span class="link">[[Vanisource:CC Adi 5.41|CC Adi 5.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In all Vaiṣṇava literature it is said that worshiping these quadruple forms is as good as worshiping the Supreme Personality of Godhead Vāsudeva, who in His different expansions, complete in six opulences, can accept offerings from His devotees of the results of their prescribed duties. Worshiping the expansions for pastimes, such as Nṛsiṁha, Rāma, Śeṣa and Kūrma, promotes one to the worship of the Saṅkarṣaṇa quadruple. From that position one is raised to the platform of worshiping Vāsudeva, the Supreme Brahman.</p>
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<div id="CCAdi5132_3" class="quote" parent="CC_Adi-lila" book="CC" index="734" link="CC Adi 5.132" link_text="CC Adi 5.132">
<span class="link">[[Vanisource:CC Adi 5.132|CC Adi 5.132, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Araṇi wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from araṇi wood, the Supreme Lord appears when there is friction between devotees and nondevotees. When Kṛṣṇa appears, He appears in full, including within Himself all His expansions, such as Nārāyaṇa, Vāsudeva, Saṅkarṣaṇa, Aniruddha and Pradyumna. Kṛṣṇa is always integrated with His other incarnations, like Nṛsiṁhadeva, Varāha, Vāmana, Nara-Nārāyaṇa, Hayagrīva and Ajita. In Vṛndāvana Lord Kṛṣṇa sometimes exhibits the functions of such incarnations.</p>
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<div id="CCAdi642_4" class="quote" parent="CC_Adi-lila" book="CC" index="877" link="CC Adi 6.42" link_text="CC Adi 6.42">
<span class="link">[[Vanisource:CC Adi 6.42|CC Adi 6.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"My dear Lord, I do not wish to become a man of religion or a master of economic development or sense gratification, nor do I wish for liberation. Although I can have all these from You, the supreme bestower of benedictions, I do not pray for any of these. I simply pray that I may always be engaged as a servant of Your lotus feet." Nṛsiṁhadeva offered Prahlāda Mahārāja all kinds of benedictions, but Prahlāda Mahārāja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord.</p>
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<div id="CCAdi792_5" class="quote" parent="CC_Adi-lila" book="CC" index="1037" link="CC Adi 7.92" link_text="CC Adi 7.92">
<span class="link">[[Vanisource:CC Adi 7.92|CC Adi 7.92, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Bhajanānandī refers to one who is satisfied to cultivate devotional service for himself, and goṣṭhy-ānandī is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlāda Mahārāja. When he was offered a benediction by Lord Nṛsiṁhadeva, Prahlāda Mahārāja said:</p>
:naivodvije para duratyaya-vaitaraṇyās
:tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ
:śoce tato vimukha-cetasa indriyārtha-
:māyā-sukhāya bharam udvahato vimūḍhān
<p>"My dear Lord, I have no problems and want no benediction from You because I am quite satisfied to chant Your holy name. This is sufficient for me because whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love. They are rotting in material activities for transient material pleasure and spoiling their lives toiling all day and night simply for sense gratification, with no attachment for love of Godhead. I am simply lamenting for them and devising various plans to deliver them from the clutches of māyā." ([[Vanisource:SB 7.9.43|SB 7.9.43]])</p>
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<div id="CCAdi91315_6" class="quote" parent="CC_Adi-lila" book="CC" index="1214" link="CC Adi 9.13-15" link_text="CC Adi 9.13-15">
<span class="link">[[Vanisource:CC Adi 9.13-15|CC Adi 9.13-15, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Paramānanda Purī, Keśava Bhāratī, Brahmānanda Purī and Brahmānanda Bhāratī, Śrī Viṣṇu Purī, Keśava Purī, Kṛṣṇānanda Purī, Śrī Nṛsiṁha Tīrtha and Sukhānanda Purī—these nine sannyāsī roots all sprouted from the trunk of the tree. Thus the tree stood steadfastly on the strength of these nine roots.</p>
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<div id="CCAdi1035_7" class="quote" parent="CC_Adi-lila" book="CC" index="1290" link="CC Adi 10.35" link_text="CC Adi 10.35">
<span class="link">[[Vanisource:CC Adi 10.35|CC Adi 10.35, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The thirteenth branch was Pradyumna Brahmacārī. Since he was a worshiper of Lord Nṛsiṁhadeva, Śrī Caitanya Mahāprabhu changed his name to Nṛsiṁhānanda Brahmacārī.</p>
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<div class="purport text"><p>Pradyumna Brahmacārī is described in the Antya-līlā, Second Chapter, of Śrī Caitanya-caritāmṛta. He was a great devotee of Lord Caitanya, who changed his name to Nṛsiṁhānanda. While coming from the house of Rāghava Paṇḍita at Pānihāṭi to the house of Śivānanda, Lord Caitanya Mahāprabhu appeared in the heart of Nṛsiṁhānanda Brahmacārī. To acknowledge this, Nṛsiṁhānanda Brahmacārī used to accept as eatables the food of three Deities, namely Jagannātha, Nṛsiṁhadeva and Lord Caitanya Mahāprabhu.</p>
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<div id="CCAdi1035_8" class="quote" parent="CC_Adi-lila" book="CC" index="1290" link="CC Adi 10.35" link_text="CC Adi 10.35">
<span class="link">[[Vanisource:CC Adi 10.35|CC Adi 10.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">All of a sudden, however, he broke his meditation and told the other devotees that this time Lord Caitanya Mahāprabhu would not go to Vṛndāvana but would travel only as far as the place known as Kānāi Nāṭaśālā. This is described in Madhya-līlā, Chapter One, verses 155 through 162. The Gaura-gaṇoddeśa-dīpikā (74) says, āveśaś ca tathājñeyo miśre pradyumna-saṁjñake: Śrī Caitanya Mahāprabhu changed the name of Pradyumna Miśra, or Pradyumna Brahmacārī, to Nṛsiṁhānanda Brahmacārī, for in his heart Lord Nṛsiṁhadeva was manifest. It is said that Lord Nṛsiṁhadeva used to talk with him directly.</p>
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<div id="CCAdi1223_10" class="quote" parent="CC_Adi-lila" book="CC" index="1498" link="CC Adi 12.23" link_text="CC Adi 12.23">
<span class="link">[[Vanisource:CC Adi 12.23|CC Adi 12.23, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Advaita Ācārya Prabhu became very unhappy. Taking His son on His lap, He began to chant the Nṛsiṁha mantra for his protection.</p>
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<div id="CCAdi13105_11" class="quote" parent="CC_Adi-lila" book="CC" index="1675" link="CC Adi 13.105" link_text="CC Adi 13.105">
<span class="link">[[Vanisource:CC Adi 13.105|CC Adi 13.105, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Dressing themselves as the wives of brāhmaṇas, all the celestial ladies, including the wives of Lord Brahmā, Lord Śiva, Lord Nṛsiṁhadeva, King Indra and Vasiṣṭha Ṛṣi, along with Rambhā, a dancing girl of heaven, came there with varieties of gifts.</p>
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<div id="CCAdi1791_12" class="quote" parent="CC_Adi-lila" book="CC" index="2028" link="CC Adi 17.91" link_text="CC Adi 17.91">
<span class="link">[[Vanisource:CC Adi 17.91|CC Adi 17.91, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">As he read the thousand names of the Lord, in due course the holy name of Lord Nṛsiṁha appeared. When Caitanya Mahāprabhu heard the holy name of Lord Nṛsiṁha, He became fully absorbed in thought.</p>
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<div class="purport text"><p>The Caitanya-maṅgala, Madhya-khaṇḍa, describes this incident as follows: Śrīvāsa Paṇḍita was performing the śrāddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Viṣṇu. At that time Gaurahari (Lord Caitanya) appeared on the scene, and He also began to hear the thousand names of Viṣṇu with full satisfaction. When He thus heard the holy name of Lord Nṛsiṁha, Lord Caitanya became absorbed in thought, and He became angry like Nṛsiṁha Prabhu in His angry mood.</p>
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<div id="CCAdi1792_13" class="quote" parent="CC_Adi-lila" book="CC" index="2029" link="CC Adi 17.92" link_text="CC Adi 17.92">
<span class="link">[[Vanisource:CC Adi 17.92|CC Adi 17.92, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In the mood of Lord Nṛsiṁhadeva, Lord Caitanya ran through the city streets, club in hand, ready to kill all the atheists.</p>
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Nrsimhadeva (CC and other books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with ' {{terms|"Nrsimha"|"nrsimhadeva"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|23Sep10}} {{last|23Sep10}} {{totals_by_se…'

Matea: Created page with '

{{terms|"Nrsimha"|"nrsimhadeva"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|23Sep10}} {{last|23Sep10}} {{totals_by_se…'