Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T17:28:19Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on BG 5.3-7 -- New York, August 26, 1966\|Lecture on BG 5.3-7 -- New York, August 26, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a person who has renounced everything for service of the Lord. Sannyāsī. Sannyāsī means sat-nyāsī. Sat means the supreme eternal, and nyāsī means renounced. So sannyāsī... He is a sannyāsī who has renounced everything for the sake of the Lord. He's called sannyāsī. And he has no hatred for anything because in his vision everything is meant for the service of the Lord. So therefore he cannot hate anything. Sometimes it (is) advertised that "Such and such saint, he does not touch money. He does not touch money. When money is offered to him, his hand becomes turned." But a Bhagavad-gītā does not say that. Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord." Just like there are many instances in India.</p>		<span class="link">[[Vanisource:Lecture on BG 5.3-7 -- New York, August 26, 1966\|Lecture on BG 5.3-7 -- New York, August 26, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a person who has renounced everything for service of the Lord. Sannyāsī. Sannyāsī means sat-nyāsī. Sat means the supreme eternal, and nyāsī means renounced. So sannyāsī... He is a sannyāsī who has renounced everything for the sake of the Lord. He's called sannyāsī. And he has no hatred for anything because in his vision everything is meant for the service of the Lord. So therefore he cannot hate anything. Sometimes it (is) advertised that "Such and such saint, he does not touch money. He does not touch money. When money is offered to him, his hand becomes turned." But a Bhagavad-gītā does not say that. Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord." Just like there are many instances in India.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB11539LosAngelesDecember171973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="307" link="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973" link_text="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973">
			<div class="heading">Nyāsī means renounced, and sat means the supreme truth.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973\|Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So everyone has to take sannyāsa. It is not that a particular man, simply Caitanya Mahāprabhu has to take sannyāsa. No. That is obligation. You must. In Buddha philosophy, everyone has to take sannyāsa and live as a sannyāsī for some years. That is their duty. So Mahārāja Yudhiṣṭhira prepared himself for becoming sannyāsī. Sannyāsī means renounced. No more family responsibility or any responsibility. Simply to become pure devotee of the Lord. That is sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ sa sannyāsī ([[Vanisource:BG 6.1 (1972)\|BG 6.1]]). What is the sannyāsī definition? Sannyāsī means he works, but not as the enjoyer of the fruit of the work. That is sannyāsī. Everyone, karmī... Karmī means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmī. Sannyāsī also will work hard, day and night, but he will not take the fruit. It is for Kṛṣṇa. That is sannyāsī. Sannyāsī means sat-nyāsī. Nyāsī means renounced, and sat means the supreme truth. One who renounces everything for the sake of supreme truth, he is called sannyāsī. That sannyāsī formality is to change the dress. But anyone... Just like this Mahārāja Yudhiṣṭhira, Arjuna and his brothers, they were all sannyāsīs. But still, formality, they accepted sannyāsa, gave up attachment for the house. In this way, because he is king, if he does not set example, then others will not accept sannyāsa.</p>
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			<div id="LectureonSB558VrndavanaOctober301976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="543" link="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976" link_text="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976">
			<div class="heading">Nyāsī means sannyāsī. Never mind nyāsī, or without nyāsī, because śūdra cannot be sannyāsī.
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			<span class="link">[[Vanisource:Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976\|Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sei guru. Who can become guru? Generally a brāhmaṇa, a sannyāsī, that is, that is, they are forced. Brāhmaṇa is the guru of other varṇas, and sannyāsī is the guru for all varṇāśrama. This is... But Caitanya Mahāprabhu says that is social system. If there is a brāhmaṇa, if there is a sannyāsī, one should accept, give preference to him, to accept guru. But Caitanya Mahāprabhu says, "That is not the criterion. One must be well expert, experienced, well aware of the science of Kṛṣṇa. He shall be guru." Not that particularly because one is born in a brāhmaṇa family or one has taken sannyāsa, he is immediately by the dress, or by birth, one can become guru. No. That is going on. Now it is diminishing. Formerly, in India it was the practice. So Caitanya Mahāprabhu says that "It doesn't matter." Kibā vipra, kibā śūdra. Vipra means brāhmaṇa, and śūdra means the fourth class, less than the vaiśyas. So kibā vipra, kibā śūdra, nyāsī kene naya. Nyāsī means sannyāsī. Never mind nyāsī, or without nyāsī, because śūdra cannot be sannyāsī. Without becoming brāhmaṇa, there is no question of becoming sannyāsa. In the Śaṅkara-sampradāya they are very strict. Unless one is born in a brāhmaṇa family, he is not awarded the sannyāsa. That is the stricture. But according to our Vaiṣṇava, according to Caitanya Mahāprabhu, pāñcarātrikī-viddhi, if there is little tendency of the person to become devotee, he is given the chance. Never mind he's born in a śūdra family, a caṇḍāla family. That is sanctioned in the śāstra: kirāta-hūṇāndhra-pulinda pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ, ye 'nye ca pāpā ([[Vanisource:SB 2.4.18\|SB 2.4.18]]). Anyone. Kṛṣṇa also says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32 (1972)\|BG 9.32]]). So Nārada Muni, he is a great devotee, he has given allowance to everyone to become a brāhmaṇa, to become a sannyāsī. First of all he must be trained up to become a brāhmaṇa, then sannyāsī. This is a fact. Without becoming a brāhmaṇa, there is no question of sannyāsa.</p>
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			<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
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			<div id="InitiationsSydneyApril21972_0" class="quote" parent="Initiation_Lectures" book="Lec" index="42" link="Initiations -- Sydney, April 2, 1972" link_text="Initiations -- Sydney, April 2, 1972">
			<div class="heading">Nyāsī means sannyāsī. Sannyāsa order is the topmost order in social division.
			</div>
			<span class="link">[[Vanisource:Initiations -- Sydney, April 2, 1972\|Initiations -- Sydney, April 2, 1972]]: </span><div class="text">Prabhupāda: Yes. How many rounds you will chant?
			Hari-śauri: Sixteen rounds a day.
			Prabhupāda: Yes. So your name is Hari-śauri. Śauri means learned scholar, and Hari, the Supreme Personality of Godhead. "One who is a learned scholar in the science of Kṛṣṇa." It is a great science. Kṛṣṇa consciousness, we don't take it very insignificantly. It is a great science. And Lord Caitanya Mahāprabhu says, "Anyone who knows this science, he becomes spiritual master. It doesn't matter what he is." He has actually said,
			:kibā śūdra kibā vipra nyāsī kene naya
			:yei kṛṣṇa-tattva-vettā, sei 'guru' haya
			:([[Vanisource:CC Madhya 8.128\|CC Madhya 8.128]])
			Kibā śūdra. Śūdra is considered to be the lowest in the civilized society, śūdra. No, if not lowest, lower, lower class, worker class, no intelligence. Kibā śūdra kibā... And vipra means brāhmaṇa, the most intelligent class of the human society. So either one is a śūdra-śūdra means born in a śūdra family—or vipra, similarly born in a vipra family... Kibā śūdra kibā vipra nyāsī kene. Nyāsī means sannyāsī. Sannyāsa order is the topmost order in social division. So whatever he may be, the only qualification—if he knows the science of Kṛṣṇa—he becomes spiritual master. So śauri, one who is learned, Hari-śauri, one who is learned in the science of Kṛṣṇa. So try to be a learned scholar in Kṛṣṇa science and deliver the whole world. Thank you. Hare Kṛṣṇa. Next man. Come on. Take your... You are forgetting real thing. Oh, you have got it? Oh, thank you.
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2012-10-31T16:31:07Z

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[[Category:Renounce]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG537NewYorkAugust261966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="202" link="Lecture on BG 5.3-7 -- New York, August 26, 1966" link_text="Lecture on BG 5.3-7 -- New York, August 26, 1966">
<div class="heading">Sat means the supreme eternal, and nyāsī means renounced.
</div>
<span class="link">[[Vanisource:Lecture on BG 5.3-7 -- New York, August 26, 1966|Lecture on BG 5.3-7 -- New York, August 26, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a person who has renounced everything for service of the Lord. Sannyāsī. Sannyāsī means sat-nyāsī. Sat means the supreme eternal, and nyāsī means renounced. So sannyāsī... He is a sannyāsī who has renounced everything for the sake of the Lord. He's called sannyāsī. And he has no hatred for anything because in his vision everything is meant for the service of the Lord. So therefore he cannot hate anything. Sometimes it (is) advertised that "Such and such saint, he does not touch money. He does not touch money. When money is offered to him, his hand becomes turned." But a Bhagavad-gītā does not say that. Bhagavad-gītā does not say that "Because money is offered to you, therefore you shall turn your hand." Yes. Because a devotee's life is dedicated to the Supreme, so he also thinks that "This money can be utilized for the service of the Lord." Just like there are many instances in India.</p>
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Nyasi means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"nyasi means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|BG=…'

Rishab: Created page with '

{{terms|"nyasi means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|BG=…'