Visnu Murti at 14:10, 10 May 2022

2022-05-10T14:10:22Z

← Older revision		Revision as of 14:10, 10 May 2022
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	[[Category:Object]]		[[Category:Object of Worship\|1]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG329_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="139" link="BG 3.29" link_text="BG 3.29">		<div id="BG329_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="139" link="BG 3.29" link_text="BG 3.29">
	<span class="link">[[Vanisource:BG 3.29\|BG 3.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called manda, or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; they accept bodily connections with others as kinsmanship, the land in which the body is obtained is their object of worship, and they consider the formalities of religious rituals to be ends in themselves. Social work, nationalism and altruism are some of the activities for such materially designated persons.</p>		<span class="link">[[Vanisource:BG 3.29 (1972)\|BG 3.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called manda, or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; they accept bodily connections with others as kinsmanship, the land in which the body is obtained is their object of worship, and they consider the formalities of religious rituals to be ends in themselves. Social work, nationalism and altruism are some of the activities for such materially designated persons.</p>
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	<div id="BG88_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="38" link="BG 8.8" link_text="BG 8.8">		<div id="BG88_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="38" link="BG 8.8" link_text="BG 8.8">
	<span class="link">[[Vanisource:BG 8.8\|BG 8.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotee can constantly think of the object of worship, the Supreme Lord, in any of His features—Nārāyaṇa, Kṛṣṇa, Rāma, etc.—by chanting Hare Kṛṣṇa. This practice will purify him, and at the end of his life, due to his constant chanting, he will be transferred to the kingdom of God. Yoga practice is meditation on the Supersoul within; similarly, by chanting Hare Kṛṣṇa one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is necessary to engage the mind by force to think of Kṛṣṇa.</p>		<span class="link">[[Vanisource:BG 8.8 (1972)\|BG 8.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotee can constantly think of the object of worship, the Supreme Lord, in any of His features—Nārāyaṇa, Kṛṣṇa, Rāma, etc.—by chanting Hare Kṛṣṇa. This practice will purify him, and at the end of his life, due to his constant chanting, he will be transferred to the kingdom of God. Yoga practice is meditation on the Supersoul within; similarly, by chanting Hare Kṛṣṇa one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is necessary to engage the mind by force to think of Kṛṣṇa.</p>
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	<div id="BG1136_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="166" link="BG 11.36" link_text="BG 11.36">		<div id="BG1136_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="166" link="BG 11.36" link_text="BG 11.36">
	<span class="link">[[Vanisource:BG 11.36\|BG 11.36, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna, after hearing from Kṛṣṇa about the outcome of the Battle of Kurukṣetra, became enlightened, and as a great devotee and friend of the Supreme Personality of Godhead he said that everything done by Kṛṣṇa is quite fit. Arjuna confirmed that Kṛṣṇa is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. Arjuna understood herein that when the Battle of Kurukṣetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentsia of the higher planets, and they were observing the fight because Kṛṣṇa was present there.</p>		<span class="link">[[Vanisource:BG 11.36 (1972)\|BG 11.36, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna, after hearing from Kṛṣṇa about the outcome of the Battle of Kurukṣetra, became enlightened, and as a great devotee and friend of the Supreme Personality of Godhead he said that everything done by Kṛṣṇa is quite fit. Arjuna confirmed that Kṛṣṇa is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. Arjuna understood herein that when the Battle of Kurukṣetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentsia of the higher planets, and they were observing the fight because Kṛṣṇa was present there.</p>
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	<div id="BG174_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">		<div id="BG174_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
	<span class="link">[[Vanisource:BG 17.4\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahmā, Śiva and others such as Indra, Candra and the sun-god.</p>		<span class="link">[[Vanisource:BG 17.4 (1972)\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahmā, Śiva and others such as Indra, Candra and the sun-god.</p>
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	<div id="BG174_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">		<div id="BG174_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
	<span class="link">[[Vanisource:BG 17.4\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Viṣṇu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagine that the Viṣṇu form is just another aspect of the impersonal Brahman; similarly, they imagine that Lord Brahmā is the impersonal form in the material mode of passion. Thus they sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. In conclusion, the different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature.</p>		<span class="link">[[Vanisource:BG 17.4 (1972)\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Viṣṇu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagine that the Viṣṇu form is just another aspect of the impersonal Brahman; similarly, they imagine that Lord Brahmā is the impersonal form in the material mode of passion. Thus they sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. In conclusion, the different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature.</p>
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	<div id="SB31632_2" class="quote" parent="SB_Canto_3" book="SB" index="662" link="SB 3.16.32" link_text="SB 3.16.32">		<div id="SB31632_2" class="quote" parent="SB_Canto_3" book="SB" index="662" link="SB 3.16.32" link_text="SB 3.16.32">
	<span class="link">[[Vanisource:SB 3.16.32\|SB 3.16.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kṛṣṇa states in Bhagavad-gītā, in the Tenth Chapter, ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8\|BG 10.8]]) Lord Viṣṇu is the origin of all manifestations in the material world. Those who know that Lord Viṣṇu is the origin of everything, who are conversant with the process of creation and who understand that Viṣṇu, or Kṛṣṇa, is the most worshipable object of all living entities, engage themselves in Viṣṇu worship as Vaiṣṇavas. The Vedic hymns also confirm this: oṁ tad viṣṇoḥ paramaṁ padam. The goal of life is to understand Viṣṇu. The Bhāgavatam also confirms this elsewhere. Foolish people, not knowing that Viṣṇu is the supreme worshipable object, create so many worshipable objects in this material world, and therefore they fall down.</p>		<span class="link">[[Vanisource:SB 3.16.32\|SB 3.16.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kṛṣṇa states in Bhagavad-gītā, in the Tenth Chapter, ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]) Lord Viṣṇu is the origin of all manifestations in the material world. Those who know that Lord Viṣṇu is the origin of everything, who are conversant with the process of creation and who understand that Viṣṇu, or Kṛṣṇa, is the most worshipable object of all living entities, engage themselves in Viṣṇu worship as Vaiṣṇavas. The Vedic hymns also confirm this: oṁ tad viṣṇoḥ paramaṁ padam. The goal of life is to understand Viṣṇu. The Bhāgavatam also confirms this elsewhere. Foolish people, not knowing that Viṣṇu is the supreme worshipable object, create so many worshipable objects in this material world, and therefore they fall down.</p>
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	<div id="LectureonCCMadhyalila20118119NewYorkNovember231966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="69" link="Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966" link_text="Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966">		<div id="LectureonCCMadhyalila20118119NewYorkNovember231966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="69" link="Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966" link_text="Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966">
	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966\|Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Marma-hatām means "If You make me broken-hearted... I love You so much. I want You, but You never care for me. That's all right. Still You are my worshipable, unconditionally. I don't want any return from You. Still You are my worshipable Deity(?)." This is pure devotion. Kṛṣṇa takes all care. Don't think... Because He says personally, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66\|BG 18.66]]). Why should you be so anxious? But one who is in love with Kṛṣṇa, he wants to see Him, he wants to love Him. But even He does not present Himself before the lover, the lover says, "Oh, still, You are my lovable object, worshipable... Whatever You can do... You are... You are free to treat me as, as You like, but You are my worshipable..." This is pure. So as soon as we come to this stage, that is perfection. That is perfection. Don't expect anything, return.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966\|Lecture on CC Madhya-lila 20.118-119 -- New York, November 23, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Marma-hatām means "If You make me broken-hearted... I love You so much. I want You, but You never care for me. That's all right. Still You are my worshipable, unconditionally. I don't want any return from You. Still You are my worshipable Deity(?)." This is pure devotion. Kṛṣṇa takes all care. Don't think... Because He says personally, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). Why should you be so anxious? But one who is in love with Kṛṣṇa, he wants to see Him, he wants to love Him. But even He does not present Himself before the lover, the lover says, "Oh, still, You are my lovable object, worshipable... Whatever You can do... You are... You are free to treat me as, as You like, but You are my worshipable..." This is pure. So as soon as we come to this stage, that is perfection. That is perfection. Don't expect anything, return.</p>
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Object of worship - Revision history

Visnu Murti at 14:10, 10 May 2022

Matea: Created page with ' {{terms|"object of his worship"|"object of love and worship"|"object of my worship"|"object of realization, worship"|"object of worship"|"…'

Matea: Created page with '

{{terms|"object of his worship"|"object of love and worship"|"object of my worship"|"object of realization, worship"|"object of worship"|"…'