https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Observation_%28Books%29 2026-09-24T09:10:51Z Revision history for this page on the wiki MediaWiki 1.45.3 https://dev.vaniquotes.org/w/index.php?title=Observation_(Books)&diff=106196&oldid=prev 2009-10-04T16:39:47Z

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Convert 2.0-bot https://dev.vaniquotes.org/w/index.php?title=Observation_(Books)&diff=71173&oldid=prev 2008-12-22T09:29:40Z

<p></p> <p><b>New page</b></p><div>{{terms|observation | observations}}<br /> <br /> {{goal|28}}<br /> <br /> {{notes|}}<br /> <br /> {{compiler|Archana}}<br /> <br /> {{complete|}}<br /> <br /> {{first|22Dec08}}<br /> <br /> {{last|22Dec08}}<br /> <br /> {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}<br /> <br /> {{total|1}}<br /> <br /> {{toc right}}<br /> <br /> [[Category:Observation|1]]<br /> <br /> [[Category:Compilations from Books]]<br /> <br /> == Srimad-Bhagavatam ==<br /> <br /> === SB Canto 1 ===<br /> <br /> &lt;span class=&quot;SB-statistics&quot;&gt;&#039;&#039;&#039;[[Vanisource:SB 1.8.19|SB 1.8.19, Purport]]:&#039;&#039;&#039; There is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth. This is partially due to their poor fund of knowledge and partially due to their stubborn obstinacy, which results from various misdeeds in the past and present. Such persons could not recognize Lord Śrī Kṛṣṇa even when He was present before them. Another difficulty is that those who depend more on their imperfect senses cannot realize Him as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge. But it is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhokṣaja, or beyond the range of experimental knowledge. All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control. The Lord is beyond the observation of sense perception.&lt;/span&gt;</div>

Archana