Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T17:58:35Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 17:58, 18 May 2018
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	<div id="SB4291aSB4292aSB4291a2a_42" class="quote" parent="SB_Canto_4" book="SB" index="1308" link="SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a" link_text="SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a">		<div id="SB4291aSB4292aSB4291a2a_42" class="quote" parent="SB_Canto_4" book="SB" index="1308" link="SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a" link_text="SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a">
	<span class="link">[[Vanisource:~~SB 4.29.1a, SB 4.29.2a,~~ SB 4.29.1a-2a\|SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A desire to maintain body, wife and children is also observed in animal society. The animals have full intelligence to manage such affairs. If a human being is simply advanced in this respect, what is the difference between him and an animal? One should be very careful to understand that this human life is attained after many, many births in the evolutionary process. A learned man who gives up the bodily conception of life, both gross and subtle, will, by the enlightenment of spiritual knowledge, become a prominent individual spirit soul, as the Supreme Lord is also.</p>		<span class="link">[[Vanisource:SB 4.29.1a-2a\|SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A desire to maintain body, wife and children is also observed in animal society. The animals have full intelligence to manage such affairs. If a human being is simply advanced in this respect, what is the difference between him and an animal? One should be very careful to understand that this human life is attained after many, many births in the evolutionary process. A learned man who gives up the bodily conception of life, both gross and subtle, will, by the enlightenment of spiritual knowledge, become a prominent individual spirit soul, as the Supreme Lord is also.</p>
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	<div id="SB553_10" class="quote" parent="SB_Canto_5" book="SB" index="109" link="SB 5.5.3" link_text="SB 5.5.3">		<div id="SB553_10" class="quote" parent="SB_Canto_5" book="SB" index="109" link="SB 5.5.3" link_text="SB 5.5.3">
	<span class="link">[[Vanisource:SB 5.5.3\|SB 5.5.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization. Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth. Even if one is a gṛhastha and has to earn his livelihood, he should be satisfied by collecting only enough money to maintain body and soul together. One should not have more than that nor less than that. As indicated herein, a householder should endeavor to earn money for the execution of bhakti-yoga-śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam ([[Vanisource:SB 7.5.23\|SB 7.5.23]]). A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasāda. A householder should earn money for this purpose, not for sense gratification.</p>		<span class="link">[[Vanisource:SB 5.5.3\|SB 5.5.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization. Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth. Even if one is a gṛhastha and has to earn his livelihood, he should be satisfied by collecting only enough money to maintain body and soul together. One should not have more than that nor less than that. As indicated herein, a householder should endeavor to earn money for the execution of bhakti-yoga-śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam ([[Vanisource:SB 7.5.23-24\|SB 7.5.23]]). A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasāda. A householder should earn money for this purpose, not for sense gratification.</p>
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	<div id="SB5149_17" class="quote" parent="SB_Canto_5" book="SB" index="319" link="SB 5.14.9" link_text="SB 5.14.9">		<div id="SB5149_17" class="quote" parent="SB_Canto_5" book="SB" index="319" link="SB 5.14.9" link_text="SB 5.14.9">
	<span class="link">[[Vanisource:SB 5.14.9\|SB 5.14.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In Bhagavad-gītā (7.11) it is said: dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha. Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life. A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods. A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways, presently in Kali-yuga there are many pregnancies due to illicit sex, and sometimes abortions ensue. These sinful activities are witnessed by the agents of the Supreme Personality of Godhead, and a man and woman who create such a situation are punished in the future by the stringent laws of material nature (daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[Vanisource:BG 7.14\|BG 7.14]])).</p>		<span class="link">[[Vanisource:SB 5.14.9\|SB 5.14.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In Bhagavad-gītā (7.11) it is said: dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha. Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life. A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods. A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways, presently in Kali-yuga there are many pregnancies due to illicit sex, and sometimes abortions ensue. These sinful activities are witnessed by the agents of the Supreme Personality of Godhead, and a man and woman who create such a situation are punished in the future by the stringent laws of material nature (daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)\|BG 7.14]])).</p>
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	<div id="SB6167_10" class="quote" parent="SB_Canto_6" book="SB" index="586" link="SB 6.16.7" link_text="SB 6.16.7">		<div id="SB6167_10" class="quote" parent="SB_Canto_6" book="SB" index="586" link="SB 6.16.7" link_text="SB 6.16.7">
	<span class="link">[[Vanisource:SB 6.16.7\|SB 6.16.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse. The son of Citraketu was named Harṣaśoka, or "jubilation and lamentation." The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[Vanisource:BG 2.13\|BG 2.13]]) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent. As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken. As stated in the example given in the previous verse, when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it.</p>		<span class="link">[[Vanisource:SB 6.16.7\|SB 6.16.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse. The son of Citraketu was named Harṣaśoka, or "jubilation and lamentation." The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent. As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken. As stated in the example given in the previous verse, when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it.</p>
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Visnu Murti: Created page with '

{{terms|"observance"|"observe"|"observed"|"observer"|"observing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|24May11}} …'

2011-05-24T08:40:22Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"observance"|"observe"|"observed"|"observer"|"observing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|24May11}} …'

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Observe (SB cantos 4 - 6) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"observance"|"observe"|"observed"|"observer"|"observing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|24May11}} …'

Visnu Murti: Created page with '

{{terms|"observance"|"observe"|"observed"|"observer"|"observing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|24May11}} …'