Kanupriya at 17:08, 3 December 2011

2011-12-03T17:08:10Z

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	<div id="LettertoKrsnaDeviSanFrancisco21December1967_0" class="quote" parent="1967_Correspondence" book="Let" index="243" link="Letter to Krsna Devi -- San Francisco 21 December, 1967" link_text="Letter to Krsna Devi -- San Francisco 21 December, 1967">		<div id="LettertoKrsnaDeviSanFrancisco21December1967_0" class="quote" parent="1967_Correspondence" book="Let" index="243" link="Letter to Krsna Devi -- San Francisco 21 December, 1967" link_text="Letter to Krsna Devi -- San Francisco 21 December, 1967">
	<span class="link">[[Vanisource:Letter to Krsna Devi -- San Francisco 21 December, 1967\|Letter to Krsna Devi -- San Francisco 21 December, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We should learn to depend on Krishna more and more. Actually, Krishna is always guiding us as Supersoul, but due to our forgetfulness, we do not understand that Krishna is friend everlasting. With advance of Krishna Consciousness one is able to realize that Krishna is always with His devotees—not only with His devotees, also with the non-devotees, but the devotees can recognize His Presence and the non-devotees cannot. The more you make advancement in Krishna Consciousness you will see Krishna everywhere. Not only on the bank of the river, but also on streets, trees, lampposts, and so on. The more you see like that you know you are making tangible advancement in Krishna Consciousness. Actually, there is nothing but Krishna all around us. This is explained in the Gita. He is the taste of water, light of the moon, the fragrance of the flower, light of the sun, sound of the sky, the power of the strong and so on. so one who is actually making progress in Krishna Consciousness, he can see Krishna everywhere. At every stage of life, who can avoid the sunlight, the moonlight, the fragrance of the flower, the taste of the water, the sound of the sky, and so on; but one has to learn it, that there is Krishna in all these varieties of existence. Without Krishna there is nothing. It is simply by the influence of Maya that we forget the relationship of Krishna with everything that be.</p>		<span class="link">[[Vanisource:Letter to Krsna Devi -- San Francisco 21 December, 1967\|Letter to Krsna Devi -- San Francisco 21 December, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We should learn to depend on Krishna more and more. Actually, Krishna is always guiding us as Supersoul, but due to our forgetfulness, we do not understand that Krishna is friend everlasting. With advance of Krishna Consciousness one is able to realize that Krishna is always with His devotees—not only with His devotees, also with the non-devotees, but the devotees can recognize His Presence and the non-devotees cannot. The more you make advancement in Krishna Consciousness you will see Krishna everywhere. Not only on the bank of the river, but also on streets, trees, lampposts, and so on. The more you see like that you know you are making tangible advancement in Krishna Consciousness. Actually, there is nothing but Krishna all around us. This is explained in the Gita. He is the taste of water, light of the moon, the fragrance of the flower, light of the sun, sound of the sky, the power of the strong and so on. so one who is actually making progress in Krishna Consciousness, he can see Krishna everywhere. At every stage of life, who can avoid the sunlight, the moonlight, the fragrance of the flower, the taste of the water, the sound of the sky, and so on; but one has to learn it, that there is Krishna in all these varieties of existence. Without Krishna there is nothing. It is simply by the influence of Maya that we forget the relationship of Krishna with everything that be.</p>
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			<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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			<div id="LettertoNandaraniSeattle15October1968_1" class="quote" parent="1968_Correspondence" book="Let" index="370" link="Letter to Nandarani -- Seattle 15 October, 1968" link_text="Letter to Nandarani -- Seattle 15 October, 1968">
			<span class="link">[[Vanisource:Letter to Nandarani -- Seattle 15 October, 1968\|Letter to Nandarani -- Seattle 15 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very much pleased with your preaching enthusiasm, when you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced. From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person. So preaching work is always like that. But one who is real preacher, he shall be undeterred, and go on keeping his objective to the satisfaction of the Supreme Lord.</p>
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			<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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			<div id="LettertoHamsadutaLosAngeles16January1969_0" class="quote" parent="1969_Correspondence" book="Let" index="30" link="Letter to Hamsaduta -- Los Angeles 16 January, 1969" link_text="Letter to Hamsaduta -- Los Angeles 16 January, 1969">
			<span class="link">[[Vanisource:Letter to Hamsaduta -- Los Angeles 16 January, 1969\|Letter to Hamsaduta -- Los Angeles 16 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The absence of the idea of God is not very important, but the sense of loving God is the most important. The cowherd boys and all of the residents of Vrindaban were so much absorbed in love for Krishna that naturally there was absence of the idea of God. Yasoda was so much absorbed in love of Krishna that she did not care to know that He is God. Our whole philosophy is to increase our love for Krishna. Love with awe and veneration and love that is spontaneous is different, but still one has to learn about the greatness of Krishna. To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated. In our conditioned state of life, we should worship Krishna as God with respect and veneration. That is the system. The relationship of the Spiritual Master and the disciple is not the same as the relationship with Krishna in Vrindaban. The relationship with the Spiritual Master must always be continued with the greatest respect and veneration, without forgetting His exalted position; like father and son.</p>
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			<div id="LettertoMukundaLosAngeles17February1969_1" class="quote" parent="1969_Correspondence" book="Let" index="127" link="Letter to Mukunda -- Los Angeles 17 February, 1969" link_text="Letter to Mukunda -- Los Angeles 17 February, 1969">
			<span class="link">[[Vanisource:Letter to Mukunda -- Los Angeles 17 February, 1969\|Letter to Mukunda -- Los Angeles 17 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please let me know what is the result of the Camden Borough Council negotiations. Regarding the picture you have sent, I am so pleased to see it, because our little Sarasvati is also taking part in our transcendental movement. That is the practical proof how great is this movement. In any other movement, one has to learn something, one has to be trained to do something, but here is a movement where there is no necessity of any previous qualifications. That is the proof this movement is based on the spiritual platform. The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind. That is the proof it is enacted from the spiritual platform wherein there is no distinction of material higher or lower gradation.</p>
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			<div id="LettertoYamunaNewVrindaban27May1969_2" class="quote" parent="1969_Correspondence" book="Let" index="321" link="Letter to Yamuna -- New Vrindaban 27 May, 1969" link_text="Letter to Yamuna -- New Vrindaban 27 May, 1969">
			<span class="link">[[Vanisource:Letter to Yamuna -- New Vrindaban 27 May, 1969\|Letter to Yamuna -- New Vrindaban 27 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We want to preach this cult all over the world, and I am sure people from all groups of religion will join us. If we establish a temple on the principles of Mataji, it is also very nice, we may draw the attention of a section of Hindus, but we cannot really execute our ideals. So we cannot be very much enthusiastic in this connection. She is undoubtedly a good devotee of Krishna, but she has to learn the science of Krishna Consciousness, I hope this will meet you in good health.</p>
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			<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
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			<div id="LettertoPradyumnaLosAngeles5April1970_0" class="quote" parent="1970_Correspondence" book="Let" index="217" link="Letter to Pradyumna -- Los Angeles 5 April, 1970" link_text="Letter to Pradyumna -- Los Angeles 5 April, 1970">
			<span class="link">[[Vanisource:Letter to Pradyumna -- Los Angeles 5 April, 1970\|Letter to Pradyumna -- Los Angeles 5 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far grammar is concerned, one has to learn Sanskrit grammar for at least 12 years, then he becomes an expert grammarian. In India, those who are Sanskrit scholars studied in the beginning, from 5 to 15 years—that is for ten years continually—and they study grammar thoroughly. When one is expert in grammatical rulings and formation—that is to say: sabda, dhatu, sandhi, samasa, prakaran, vidhan, pratyaya, adhikarana—after this they study nyaya. In this way, when one is expert in 10 to 12 years, that is by the age of the 17th year, a student becomes very much expert and any departmental knowledge he can master in 1 to 2 years. But you need not become such a scholar. You require simply to understand Sastras Bhagavad-gita, Srimad-Bhagavatam, etc. and chant Hare Krsna Mantra as much as possible. The thing is if you give more stress on scholarly line, other devotees will try to imitate you. Already your wife has express such intention, and as soon as we try to be scholars, our devotional line will be slackened. These points are to be kept in view always.</p>
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Visnu Murti: Created page with '

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2011-12-03T09:20:35Z

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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
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<div id="LettertoKrsnaDeviSanFrancisco21December1967_0" class="quote" parent="1967_Correspondence" book="Let" index="243" link="Letter to Krsna Devi -- San Francisco 21 December, 1967" link_text="Letter to Krsna Devi -- San Francisco 21 December, 1967">
<span class="link">[[Vanisource:Letter to Krsna Devi -- San Francisco 21 December, 1967|Letter to Krsna Devi -- San Francisco 21 December, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We should learn to depend on Krishna more and more. Actually, Krishna is always guiding us as Supersoul, but due to our forgetfulness, we do not understand that Krishna is friend everlasting. With advance of Krishna Consciousness one is able to realize that Krishna is always with His devotees—not only with His devotees, also with the non-devotees, but the devotees can recognize His Presence and the non-devotees cannot. The more you make advancement in Krishna Consciousness you will see Krishna everywhere. Not only on the bank of the river, but also on streets, trees, lampposts, and so on. The more you see like that you know you are making tangible advancement in Krishna Consciousness. Actually, there is nothing but Krishna all around us. This is explained in the Gita. He is the taste of water, light of the moon, the fragrance of the flower, light of the sun, sound of the sky, the power of the strong and so on. so one who is actually making progress in Krishna Consciousness, he can see Krishna everywhere. At every stage of life, who can avoid the sunlight, the moonlight, the fragrance of the flower, the taste of the water, the sound of the sky, and so on; but one has to learn it, that there is Krishna in all these varieties of existence. Without Krishna there is nothing. It is simply by the influence of Maya that we forget the relationship of Krishna with everything that be.</p>
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One has to learn (Letters) - Revision history

Kanupriya at 17:08, 3 December 2011

Visnu Murti: Created page with ' {{terms|"has to learn"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|6}} {{first|03Dec11}} {{last|03Dec11}} {{totals_by_secti…'

Visnu Murti: Created page with '

{{terms|"has to learn"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|6}} {{first|03Dec11}} {{last|03Dec11}} {{totals_by_secti…'