141.101.76.190: Moved from category 'Foolish' to category 'Foolishness'

2020-07-30T10:21:38Z

Moved from category 'Foolish' to category 'Foolishness'

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	<div class="heading">First of all, ordinary foolish person means animals.		<div class="heading">First of all, ordinary foolish person means animals.
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	<span class="link">[[Vanisource:Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976\|Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this material life, however opulent it may be, it is māyā-mohita-cetasaḥ. It has no value. It has no value. Why? Because in this life I may be very favorably situated by arrangement by improving my material condition. But after death—dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]])—you do not know, we do not know what kind of body we are going to get. It may not be as comfortable. So karmīs, they, those who are little advanced than the ordinary foolish persons... There are... First of all, ordinary foolish person means animals. They are just like animals. And little above that, they are karmīs, and little above that, there are jñānīs. And little above that, there is yogis. And above all them is the bhakta. Therefore bhakta life is the summum bonum of life.</p>		<span class="link">[[Vanisource:Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976\|Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this material life, however opulent it may be, it is māyā-mohita-cetasaḥ. It has no value. It has no value. Why? Because in this life I may be very favorably situated by arrangement by improving my material condition. But after death—dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]])—you do not know, we do not know what kind of body we are going to get. It may not be as comfortable. So karmīs, they, those who are little advanced than the ordinary foolish persons... There are... First of all, ordinary foolish person means animals. They are just like animals. And little above that, they are karmīs, and little above that, there are jñānīs. And little above that, there is yogis. And above all them is the bhakta. Therefore bhakta life is the summum bonum of life.</p>
	<p>So Kṛṣṇa comes here, sa eva jīva-lokasya māyā-mohita-cetasaḥ vidhatse svena vīryeṇa. Kṛṣṇa comes down. It is said in the Bhagavad-gītā also, yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7\|BG 4.7]]). The dharma is, "I am servant of Kṛṣṇa. That is my position." Dharma means characteristic. Just like sugar has to become sweet. That is dharma. A chili has to be hot. Sugar, if it is chili taste-useless. A chili's sweet taste—it is useless. So this taste of a particular thing is called dharma. So this dharma according to the body is developed in this material world. But the original dharma... Original is the spirit soul. That spirit soul is the part and parcel of Kṛṣṇa, and his duty is to serve Kṛṣṇa. That is original dharma. So in order to teach that original dharma, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7\|BG 4.7]]). Glāni means discrepancies. When the conditioned soul is, by the influence of māyā, is engaged in sense gratification, that is called dharmasya glāniḥ. Yadā yadā hi... Just like nowadays nobody's interested. The so-called educated or advanced man, if we say that "You have to serve Kṛṣṇa. This is not your duty. You are going to the office and earning daily five thousand rupees. That is simply useless. Useless. It is simply a waste of energy," who will believe it? Nobody. "Oh, this is a nonsense proposal."</p>		<p>So Kṛṣṇa comes here, sa eva jīva-lokasya māyā-mohita-cetasaḥ vidhatse svena vīryeṇa. Kṛṣṇa comes down. It is said in the Bhagavad-gītā also, yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7 (1972)\|BG 4.7]]). The dharma is, "I am servant of Kṛṣṇa. That is my position." Dharma means characteristic. Just like sugar has to become sweet. That is dharma. A chili has to be hot. Sugar, if it is chili taste-useless. A chili's sweet taste—it is useless. So this taste of a particular thing is called dharma. So this dharma according to the body is developed in this material world. But the original dharma... Original is the spirit soul. That spirit soul is the part and parcel of Kṛṣṇa, and his duty is to serve Kṛṣṇa. That is original dharma. So in order to teach that original dharma, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7 (1972)\|BG 4.7]]). Glāni means discrepancies. When the conditioned soul is, by the influence of māyā, is engaged in sense gratification, that is called dharmasya glāniḥ. Yadā yadā hi... Just like nowadays nobody's interested. The so-called educated or advanced man, if we say that "You have to serve Kṛṣṇa. This is not your duty. You are going to the office and earning daily five thousand rupees. That is simply useless. Useless. It is simply a waste of energy," who will believe it? Nobody. "Oh, this is a nonsense proposal."</p>
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Visnu Murti: Created page with '

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2012-11-09T15:07:07Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ordinary foolish person means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|09Nov12}} {{last|09Nov12}} {{totals…'

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1724VrndavanaSeptember211976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="179" link="Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976" link_text="Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976">
<div class="heading">First of all, ordinary foolish person means animals.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976|Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this material life, however opulent it may be, it is māyā-mohita-cetasaḥ. It has no value. It has no value. Why? Because in this life I may be very favorably situated by arrangement by improving my material condition. But after death—dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]])—you do not know, we do not know what kind of body we are going to get. It may not be as comfortable. So karmīs, they, those who are little advanced than the ordinary foolish persons... There are... First of all, ordinary foolish person means animals. They are just like animals. And little above that, they are karmīs, and little above that, there are jñānīs. And little above that, there is yogis. And above all them is the bhakta. Therefore bhakta life is the summum bonum of life.</p>
<p>So Kṛṣṇa comes here, sa eva jīva-lokasya māyā-mohita-cetasaḥ vidhatse svena vīryeṇa. Kṛṣṇa comes down. It is said in the Bhagavad-gītā also, yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7|BG 4.7]]). The dharma is, "I am servant of Kṛṣṇa. That is my position." Dharma means characteristic. Just like sugar has to become sweet. That is dharma. A chili has to be hot. Sugar, if it is chili taste-useless. A chili's sweet taste—it is useless. So this taste of a particular thing is called dharma. So this dharma according to the body is developed in this material world. But the original dharma... Original is the spirit soul. That spirit soul is the part and parcel of Kṛṣṇa, and his duty is to serve Kṛṣṇa. That is original dharma. So in order to teach that original dharma, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7|BG 4.7]]). Glāni means discrepancies. When the conditioned soul is, by the influence of māyā, is engaged in sense gratification, that is called dharmasya glāniḥ. Yadā yadā hi... Just like nowadays nobody's interested. The so-called educated or advanced man, if we say that "You have to serve Kṛṣṇa. This is not your duty. You are going to the office and earning daily five thousand rupees. That is simply useless. Useless. It is simply a waste of energy," who will believe it? Nobody. "Oh, this is a nonsense proposal."</p>
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Ordinary foolish person means - Revision history

141.101.76.190: Moved from category 'Foolish' to category 'Foolishness'

Visnu Murti: Created page with ' {{terms|"ordinary foolish person means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|09Nov12}} {{last|09Nov12}} {{totals…'

Visnu Murti: Created page with '

{{terms|"ordinary foolish person means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|09Nov12}} {{last|09Nov12}} {{totals…'