AbhiVani: AbhiVani moved page Origin of pain means... to Origin of pain means

2016-03-17T14:52:57Z

AbhiVani moved page Origin of pain means... to Origin of pain means

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	<span class="q_heading">'''Origin of pain means as soon as you come to the material world, is the origin of pain.'''</span>		<span class="q_heading">'''Origin of pain means as soon as you come to the material world, is the origin of pain.'''</span>
	~~== Conversations and Morning Walks ==~~

	=== ~~1975~~ Conversations and Morning Walks ===		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

			<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~CON~~-~~statistics~~">'''[[Vanisource:Room Conversation with Metaphysics Society -- February 21, 1975, Caracas\|Room Conversation with Metaphysics Society -- February 21, 1975, Caracas]]:'''		<div class="quote" book="Con" link="Room Conversation with Metaphysics Society -- February 21, 1975, Caracas" link_text="Room Conversation with Metaphysics Society -- February 21, 1975, Caracas">
			<div class="text">'''[[Vanisource:Room Conversation with Metaphysics Society -- February 21, 1975, Caracas\|Room Conversation with Metaphysics Society -- February 21, 1975, Caracas]]:'''

	Prabhupāda: Read the purport. [break] Alma and Superalma. (laughter) God is Superalma. (laughter)		Prabhupāda: Read the purport. [break] Alma and Superalma. (laughter) God is Superalma. (laughter)
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	Guest (Hṛdayānanda): You have mentioned pain within the body. What is the origin of pain and the origin of imperfection?		Guest (Hṛdayānanda): You have mentioned pain within the body. What is the origin of pain and the origin of imperfection?

	Prabhupāda: Origin of pain means as soon as you come to the material world, is the origin of pain. Just like the... It can be appreciated very nicely. Just like water. Water is sometimes painful, and sometimes pleasing. Is it not? Do you agree or not? No, I just try to... Water is the same thing, but sometimes it is painful and sometimes it is pleasing, is it not? So how the same thing becomes pleasing and painful? This is circumstantial. The same thing is pleasing and the same thing is painful under different circumstances. Similarly, fire. Fire is sometimes pleasing and sometimes painful. The fire is the same, but circumstantially, it becomes painful and pleasing. Just like in winter season the fire is pleasing. And in summer season the same fire is painful. Now, these feelings of pains and pleasure is due to this material body. Therefore the material body is the cause of pains and pleasure. So if you do not get this material body—you remain in your spiritual body—then there is no more pains and pleasure. So that means the origin of pains and pleasure is to our attachment to this material body. If we can somehow or other get out of this material body, then there is no more pains and pleasure or it is simply pleasure. Therefore in the Vedānta-sūtra it is said, ānandamāyaḥ abhyāsāt. "By nature the spirit soul is joyful." In the Bhagavad-gītā it is also said, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati: [Bg. 18.54] "As soon as you become spiritually self-realized, then there is no more pains and pleasure." So pleasure means absence of pain. So in your spiritual identity there is no pain, therefore it is simply pleasure. Therefore our endeavor should be how to get our again original spiritual body. Spiritual body is there already. It is covered by the material body, but some way or other, if we stop the covering of the material body, then we are simply in pleasure. Therefore our only attempt in this human body should be how to revive our spiritual body. And that process is Kṛṣṇa consciousness. That... Open that verse, janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mām eti kaunteya [Bg. 4.9].</~~span~~>		Prabhupāda: Origin of pain means as soon as you come to the material world, is the origin of pain. Just like the... It can be appreciated very nicely. Just like water. Water is sometimes painful, and sometimes pleasing. Is it not? Do you agree or not? No, I just try to... Water is the same thing, but sometimes it is painful and sometimes it is pleasing, is it not? So how the same thing becomes pleasing and painful? This is circumstantial. The same thing is pleasing and the same thing is painful under different circumstances. Similarly, fire. Fire is sometimes pleasing and sometimes painful. The fire is the same, but circumstantially, it becomes painful and pleasing. Just like in winter season the fire is pleasing. And in summer season the same fire is painful. Now, these feelings of pains and pleasure is due to this material body. Therefore the material body is the cause of pains and pleasure. So if you do not get this material body—you remain in your spiritual body—then there is no more pains and pleasure. So that means the origin of pains and pleasure is to our attachment to this material body. If we can somehow or other get out of this material body, then there is no more pains and pleasure or it is simply pleasure. Therefore in the Vedānta-sūtra it is said, ānandamāyaḥ abhyāsāt. "By nature the spirit soul is joyful." In the Bhagavad-gītā it is also said, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati: [Bg. 18.54] "As soon as you become spiritually self-realized, then there is no more pains and pleasure." So pleasure means absence of pain. So in your spiritual identity there is no pain, therefore it is simply pleasure. Therefore our endeavor should be how to get our again original spiritual body. Spiritual body is there already. It is covered by the material body, but some way or other, if we stop the covering of the material body, then we are simply in pleasure. Therefore our only attempt in this human body should be how to revive our spiritual body. And that process is Kṛṣṇa consciousness. That... Open that verse, janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mām eti kaunteya [Bg. 4.9].</div>
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Kanupriya at 11:00, 8 January 2009

2009-01-08T11:00:44Z

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<span class="q_heading">'''Origin of pain means as soon as you come to the material world, is the origin of pain.'''</span>
== Conversations and Morning Walks ==

=== 1975 Conversations and Morning Walks ===

<span class="CON-statistics">'''[[Vanisource:Room Conversation with Metaphysics Society -- February 21, 1975, Caracas|Room Conversation with Metaphysics Society -- February 21, 1975, Caracas]]:'''

Prabhupāda: Read the purport. [break] Alma and Superalma. (laughter) God is Superalma. (laughter)

Guest (Hṛdayānanda): You have mentioned pain within the body. What is the origin of pain and the origin of imperfection?

Prabhupāda: Origin of pain means as soon as you come to the material world, is the origin of pain. Just like the... It can be appreciated very nicely. Just like water. Water is sometimes painful, and sometimes pleasing. Is it not? Do you agree or not? No, I just try to... Water is the same thing, but sometimes it is painful and sometimes it is pleasing, is it not? So how the same thing becomes pleasing and painful? This is circumstantial. The same thing is pleasing and the same thing is painful under different circumstances. Similarly, fire. Fire is sometimes pleasing and sometimes painful. The fire is the same, but circumstantially, it becomes painful and pleasing. Just like in winter season the fire is pleasing. And in summer season the same fire is painful. Now, these feelings of pains and pleasure is due to this material body. Therefore the material body is the cause of pains and pleasure. So if you do not get this material body—you remain in your spiritual body—then there is no more pains and pleasure. So that means the origin of pains and pleasure is to our attachment to this material body. If we can somehow or other get out of this material body, then there is no more pains and pleasure or it is simply pleasure. Therefore in the Vedānta-sūtra it is said, ānandamāyaḥ abhyāsāt. "By nature the spirit soul is joyful." In the Bhagavad-gītā it is also said, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati: [Bg. 18.54] "As soon as you become spiritually self-realized, then there is no more pains and pleasure." So pleasure means absence of pain. So in your spiritual identity there is no pain, therefore it is simply pleasure. Therefore our endeavor should be how to get our again original spiritual body. Spiritual body is there already. It is covered by the material body, but some way or other, if we stop the covering of the material body, then we are simply in pleasure. Therefore our only attempt in this human body should be how to revive our spiritual body. And that process is Kṛṣṇa consciousness. That... Open that verse, janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mām eti kaunteya [Bg. 4.9].</span>

Origin of pain means - Revision history

AbhiVani: AbhiVani moved page Origin of pain means... to Origin of pain means

Kanupriya at 11:00, 8 January 2009