Navakishora Mukunda at 05:46, 5 August 2022

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<p>Prabhupāda: That is all right.</p>		<p>Prabhupāda: That is all right.</p>
	<p>Acyutānanda: So they don't say it out loud.</p>		<p>Acyutānanda: So they don't say it out loud.</p>
	<p>Prabhupāda: No, when we come to argument that... We are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say... Just like we are holding meeting to ascertain... There are so many names of God. Now we ascertain who is real God. God means there should be no more above Him. Mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7\|BG 7.7]]). That is God.</p>		<p>Prabhupāda: No, when we come to argument that... We are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say... Just like we are holding meeting to ascertain... There are so many names of God. Now we ascertain who is real God. God means there should be no more above Him. Mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]). That is God.</p>
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[[Category:Out]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB107230_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2328" link="SB 10.72.30" link_text="SB 10.72.30">
<span class="link">[[Vanisource:SB 10.72.30|SB 10.72.30, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">(Śukadeva Gosvāmī continued:) Thus challenged, Magadharāja laughed out loud and contemptuously said, "All right, you fools, I'll give you a fight!</p>
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<div id="SB11332_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3203" link="SB 11.3.32" link_text="SB 11.3.32">
<span class="link">[[Vanisource:SB 11.3.32|SB 11.3.32, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Having achieved love of Godhead, the devotees sometimes cry out loud, absorbed in thought of the infallible Lord. Sometimes they laugh, feel great pleasure, speak out loud to the Lord, dance or sing. Such devotees, having transcended material, conditioned life, sometimes imitate the unborn Supreme by acting out His pastimes. And sometimes, achieving His personal audience, they remain peaceful and silent.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG213PublicLectureWithGermanTranslationThroughoutHamburgSeptember101969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="66" link="Lecture on BG 2.13 -- Public Lecture With German Translation Throughout -- Hamburg, September 10, 1969" link_text="Lecture on BG 2.13 -- Public Lecture With German Translation Throughout -- Hamburg, September 10, 1969">
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Public Lecture With German Translation Throughout -- Hamburg, September 10, 1969|Lecture on BG 2.13 -- Public Lecture With German Translation Throughout -- Hamburg, September 10, 1969]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: (for German guest or devotee:) If chanting means out loud, how can you do it all day while you're working in so many different situations? How can you chant out loud?</p>
<p>Prabhupāda: You chant slow. There is no harm. Either loud or slow, it doesn't matter, but you chant the holy name of God.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureSeattleOctober181968_0" class="quote" parent="General_Lectures" book="Lec" index="25" link="Lecture -- Seattle, October 18, 1968" link_text="Lecture -- Seattle, October 18, 1968">
<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968|Lecture -- Seattle, October 18, 1968]]: </span><div class="text"><p style="display: inline;">Viṣṇujana: While we are chanting our rounds, or while we are chanting out loud in kīrtana, is it all right to be engaging our mind in thinking?</p>
<p>Prabhupāda: Is it not?</p>
<p>Viṣṇujana: He is already (indistinct).</p>
<p>Prabhupāda: This is practical way? (laughter) If you are not minding, the chanting will force you to mind upon Him. You see? Kṛṣṇa sound will by force. Chanting is so nice. And this is the practical yoga in this age. You cannot meditate. Your mind is so disturbed, you cannot concentrate your mind. Therefore chant, and by the sound vibration, it will forcibly enter it into your mind. Even if you don't want Kṛṣṇa, Kṛṣṇa will enter within your mind. By force. (laughter) This is the easiest process.</p>
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<div id="LectureatHarvardUniversityBostonDecember241969_1" class="quote" parent="General_Lectures" book="Lec" index="66" link="Lecture at Harvard University -- Boston, December 24, 1969" link_text="Lecture at Harvard University -- Boston, December 24, 1969">
<span class="link">[[Vanisource:Lecture at Harvard University -- Boston, December 24, 1969|Lecture at Harvard University -- Boston, December 24, 1969]]: </span><div class="text"><p style="display: inline;">Student (3): I was wondering how important the choice of words are to the chanting. And if, perhaps, if you just count to ten in your mind or out loud, I thought it might work just as well.</p>
<p>Satsvarūpa: "Could you just count numbers and think about God and that would work just as well? Are the names important?"</p>
<p>Prabhupāda: Count words?</p>
<p>Satsvarūpa: Could you just count—one, two, three, four—and that would work just as well.</p>
<p>Prabhupāda: Well, that is not possible, of course, but as soon as stop counting, you can chant. (laughter) That's not difficult.</p>
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<div id="PublicSpeechBadHomburgGermanyJune221974_2" class="quote" parent="General_Lectures" book="Lec" index="150" link="Public Speech -- Bad Homburg, Germany, June 22, 1974" link_text="Public Speech -- Bad Homburg, Germany, June 22, 1974">
<span class="link">[[Vanisource:Public Speech -- Bad Homburg, Germany, June 22, 1974|Public Speech -- Bad Homburg, Germany, June 22, 1974]]: </span><div class="text"><p style="display: inline;">Question: If chanting means out loud, how can you do it all day while you are working and in so many different situations? How can you chant out loud?</p>
<p>Prabhupāda: You chants slow. There is no harm. Either loud or slow, it doesn't matter, but you chant the holy name of God.</p>
<p>Question: Why do we say to chant but not sing?</p>
<p>Prabhupāda: Same thing. Either you sing or chant, the same thing.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="RoomConversationWithJohnLennonYokoOnoandGeorgeHarrisonSeptember111969LondonAtTittenhurst_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="20" link="Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst" link_text="Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst">
<span class="link">[[Vanisource:Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst|Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst]]: </span><div class="text"><p style="display: inline;">George Harrison: We've done meditation. Or I do my meditation. I have a mantra meditation.</p>
<p>Prabhupāda: This is also mantra.</p>
<p>John Lennon: It's not the song, though.</p>
<p>George Harrison: No, no. It's chanting.</p>
<p>John Lennon: We heard it from Maharishi. A mantra each.</p>
<p>Prabhupāda: His mantra is not public.</p>
<p>George Harrison: Not out loud. No.</p>
<p>John Lennon: No. It's a secret. (laughs)</p>
<p>Prabhupāda: There is a version by Rāmānujācārya. Rāmānujācārya, he was a great ācārya of this Vaiṣṇava sampradāya. His spiritual master gave him mantra: "My dear boy, you chant this mantra silently. Nobody can hear. It is very..." So then he asked, "What is the effect of this mantra?" He said, "By chanting this mantra, by meditation, you'll get liberation." So he immediately went out and in a public, big meeting he said that "You chant this mantra. You'll be all liberated." (laughter) So he came back to his spiritual master, and his spiritual master was very angry that "I told you that you should chant silently." He said, "Yes, I have committed offense. So whatever punishment you like, you can give me. But because you told me that this mantra will liberate, I have given it publicly. Let everyone hear and be liberated. Let me go to hell. I don't mind. I have disobeyed your order. Let me go to hell. I am prepared. But by this chanting mantra, if anyone is liberated, let it be publicly distributed." His spiritual master embraced him: "You are greater than me." You see? So if a mantra has so power, why it should be secret? It should be distributed. People are suffering. So Caitanya Mahāprabhu said, "Chant this Hare Kṛṣṇa mantra. Anyone who will hear... Even the birds and beasts will hear and they will be liberated." That's all.</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="ConversationwithDevoteesonTheologyApril11975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="41" link="Conversation with Devotees on Theology -- April 1, 1975, Mayapur" link_text="Conversation with Devotees on Theology -- April 1, 1975, Mayapur">
<span class="link">[[Vanisource:Conversation with Devotees on Theology -- April 1, 1975, Mayapur|Conversation with Devotees on Theology -- April 1, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Pañcadraviḍa: Well, here's the argument. Part of the thing I remember in the Judeo tradition, Judeo-Christian tradition, in the... Whenever we used to go to service and all that, they used to have in the prayer books... They would never write out the name of God because they say...</p>
<p>Prabhupāda: Oh, that means you do not know.</p>
<p>Pañcadraviḍa: No, they say God's name should never be spoken out loud.</p>
<p>Prabhupāda: Why?</p>
<p>Pañcadraviḍa: I don't know.</p>
<p>Prabhupāda: This is nonsense. If you know somebody, why should you say, "His name should not be explained"?</p>
<p>Brahmānanda: They say that God's name is so pure and we are so impure that to utter His name is to make it impure.</p>
<p>Ravīndra-svarūpa: Is blasphemy.</p>
<p>Acyutānanda: No, I heard the explanation that a nonbeliever should not know it.</p>
<p>Prabhupāda: That is all right.</p>
<p>Acyutānanda: So they don't say it out loud.</p>
<p>Prabhupāda: No, when we come to argument that... We are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say... Just like we are holding meeting to ascertain... There are so many names of God. Now we ascertain who is real God. God means there should be no more above Him. Mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7|BG 7.7]]). That is God.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoJayapatakaLosAngeles30January1969_0" class="quote" parent="1969_Correspondence" book="Let" index="73" link="Letter to Jayapataka -- Los Angeles 30 January, 1969" link_text="Letter to Jayapataka -- Los Angeles 30 January, 1969">
<span class="link">[[Vanisource:Letter to Jayapataka -- Los Angeles 30 January, 1969|Letter to Jayapataka -- Los Angeles 30 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far as reading scriptures out loud, this depends upon the circumstances. If you can understanding by reading silently, there is no need to read out loud, because this may make others feel disturbed. The mantra you have asked about which is mentioned in Brahma Samhita means the pastimes, Form and Qualities of the Lord with His Associates. Our mantras are never impersonal. When we meditate upon Hare Krishna we remember the Pastimes, Form, Qualities, etc., of Lord Krishna.</p>
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<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
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<div id="LettertoAjitanandaCalcutta16January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="46" link="Letter to Ajitananda -- Calcutta 16 January, 1976" link_text="Letter to Ajitananda -- Calcutta 16 January, 1976">
<span class="link">[[Vanisource:Letter to Ajitananda -- Calcutta 16 January, 1976|Letter to Ajitananda -- Calcutta 16 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Considering your problem I will advise you to chant on your lips since you become tired chanting out loud. Also you can sit and hear your Godbrothers chanting. And you can also hear tapes. Do all of these and there should be no problem.</p>
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Out loud - Revision history

Navakishora Mukunda at 05:46, 5 August 2022

Labangalatika: Created page with ' {{terms|"out loud"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|02May11}} {{last|02May11}} {{totals_by_section|BG=0|SB…'

Labangalatika: Created page with '

{{terms|"out loud"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|02May11}} {{last|02May11}} {{totals_by_section|BG=0|SB…'