Pankaja means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T23:12:18Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<span class="link">[[Vanisource:Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973\|Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord's feet, there are flags, lotus flowers, chariot. These are the symbolic representations. God is person, but His personality is distinct from our personality. So these specific marks are there on His lotus feet. And paṅkaja-nābhāya, another meaning, paṅkaja-nābhāya means originally a lotus stem came out from the navel of Garbhodakaśāyī Viṣṇu, and Brahmā was born in that lotus flower, the origin of creation. So Kṛṣṇa's all parts of the body, as reference to the paṅkaja. Paṅkaja means lotus flower. Paṅka means mud, and ja means generate. Paṅkaja, the lotus flower, is so important. Still, it is generated from mud. So Kṛṣṇa likes paṅkaja very much, lotus flower. So if we see lotus flower, we can immediately remember Kṛṣṇa. If... Just like if you love your child, if you see any garment, a small ship, shoes or any play things, immediately you remember your child: "Oh, this is my child's shoes. This is my child's playing things. This is my garment." So it is the custom of love.</p>		<span class="link">[[Vanisource:Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973\|Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord's feet, there are flags, lotus flowers, chariot. These are the symbolic representations. God is person, but His personality is distinct from our personality. So these specific marks are there on His lotus feet. And paṅkaja-nābhāya, another meaning, paṅkaja-nābhāya means originally a lotus stem came out from the navel of Garbhodakaśāyī Viṣṇu, and Brahmā was born in that lotus flower, the origin of creation. So Kṛṣṇa's all parts of the body, as reference to the paṅkaja. Paṅkaja means lotus flower. Paṅka means mud, and ja means generate. Paṅkaja, the lotus flower, is so important. Still, it is generated from mud. So Kṛṣṇa likes paṅkaja very much, lotus flower. So if we see lotus flower, we can immediately remember Kṛṣṇa. If... Just like if you love your child, if you see any garment, a small ship, shoes or any play things, immediately you remember your child: "Oh, this is my child's shoes. This is my child's playing things. This is my garment." So it is the custom of love.</p>
	<p>If you actually love God, Kṛṣṇa, then you can remember Him at any time, always, always. There is no difficulty. Here Kuntīdevī describes paṅkaja, with reference to lotus flower. And Kṛṣṇa describes Himself in the Bhagavad-gītā, raso 'ham apsu kaunteya: ([[Vanisource:BG 7.8\|BG 7.8]]) "I am the taste of the liquid." So Kṛṣṇa can be remembered by tasting water. Even those who are drinking... If he thinks that "This taste of drinking is Kṛṣṇa," he will one day come out a great saintly person. Such a nice thing, Kṛṣṇa consciousness, if you have cultivate Kṛṣṇa consciousness, if you follow the description given by the śāstras. So I can request that even the drunkards that "You can become Kṛṣṇa conscious." The drunkard, what to speak of others? Because Kṛṣṇa says, raso 'ham apsu kaunteya: "I am the taste of the liquid." Generally, liquid, water is taken. So liquor is also liquid. Liquor is bad because it creates intoxication. Otherwise, it is made from sugar, molasses, molasses with sulphuric acid fermented, so far I know. We were in the chemical line. Molasses fermented with sulphuric acid and then distilled. That is called spirit, or liquor. So thing is, nothing is bad, but because if a thing creates bad effects, then it is bad. Then it is bad. So I shall request even the drunkards... In your country, there are many drunkards. There is no scarcity. So if you'll kindly remember when drinking wine that this nice taste of drinking is Kṛṣṇa... Just begin with it. You'll come out one day a saintly person, Kṛṣṇa conscious. It's so nice, practical.</p>		<p>If you actually love God, Kṛṣṇa, then you can remember Him at any time, always, always. There is no difficulty. Here Kuntīdevī describes paṅkaja, with reference to lotus flower. And Kṛṣṇa describes Himself in the Bhagavad-gītā, raso 'ham apsu kaunteya: ([[Vanisource:BG 7.8 (1972)\|BG 7.8]]) "I am the taste of the liquid." So Kṛṣṇa can be remembered by tasting water. Even those who are drinking... If he thinks that "This taste of drinking is Kṛṣṇa," he will one day come out a great saintly person. Such a nice thing, Kṛṣṇa consciousness, if you have cultivate Kṛṣṇa consciousness, if you follow the description given by the śāstras. So I can request that even the drunkards that "You can become Kṛṣṇa conscious." The drunkard, what to speak of others? Because Kṛṣṇa says, raso 'ham apsu kaunteya: "I am the taste of the liquid." Generally, liquid, water is taken. So liquor is also liquid. Liquor is bad because it creates intoxication. Otherwise, it is made from sugar, molasses, molasses with sulphuric acid fermented, so far I know. We were in the chemical line. Molasses fermented with sulphuric acid and then distilled. That is called spirit, or liquor. So thing is, nothing is bad, but because if a thing creates bad effects, then it is bad. Then it is bad. So I shall request even the drunkards... In your country, there are many drunkards. There is no scarcity. So if you'll kindly remember when drinking wine that this nice taste of drinking is Kṛṣṇa... Just begin with it. You'll come out one day a saintly person, Kṛṣṇa conscious. It's so nice, practical.</p>
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	:(MM 33)		:(MM 33)
	<p>The Mukunda-māla-stotra... There was a big emperor, Samrat(?), Kulaśekhara, emperor Kulaśekhara, he was a great devotee. So he wrote some poetry. Formerly, kings were so advanced, rajarṣi. They are king, at the same time, saintly persons. In the Bhagavad-gītā also it is said imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2\|BG 4.2]])—this science of Bhagavad-gītā was learned by the rājarṣis. People were happy therefore. The head, or the executive, they were all saintly persons. So this Kulasekhara, he writes in the beginning of his poetry, "Kṛṣṇa, O Kṛṣṇa..." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam. The paṅkaja means lotus flower. So Kṛṣṇa's lotus feet is just like lotus flower. The lotus flower has stem down, and the swans, they take pleasure to go down the water and entangled by the stem. Have you seen their pleasure? Yes. That is their great sporting, to be entangled by the stem and come out, in this way, go deep, this is their sporting. So this Kulasekhara is praying, "My Lord Kṛṣṇa, let my swan of mind be entangled with the stem of Your lotus feet." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam adyaiva: "Immediately"—viśatu—"let enter." Who? Adyaiva viśatu me, "My," mānasa-rāja-haṁsaḥ, "my mind, which is just like a swan." So why adyaiva, immediately? He says that prāṇa-prayāṇa-samaye, "At the time of death," prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ, "when the physical condition of the body will be in disorder," kapha, pitta, vayu will not be in order.... Prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ kaṇṭhāvarodha, "At that time I shall not be able to speak. I'll 'ahn, ahn,' but that's all. So I may not be able to chant Hare Kṛṣṇa. Better I am now in good health, so let my mind be entangled in the stem of Your lotus feet." Very nice poetry.</p>		<p>The Mukunda-māla-stotra... There was a big emperor, Samrat(?), Kulaśekhara, emperor Kulaśekhara, he was a great devotee. So he wrote some poetry. Formerly, kings were so advanced, rajarṣi. They are king, at the same time, saintly persons. In the Bhagavad-gītā also it is said imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)\|BG 4.2]])—this science of Bhagavad-gītā was learned by the rājarṣis. People were happy therefore. The head, or the executive, they were all saintly persons. So this Kulasekhara, he writes in the beginning of his poetry, "Kṛṣṇa, O Kṛṣṇa..." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam. The paṅkaja means lotus flower. So Kṛṣṇa's lotus feet is just like lotus flower. The lotus flower has stem down, and the swans, they take pleasure to go down the water and entangled by the stem. Have you seen their pleasure? Yes. That is their great sporting, to be entangled by the stem and come out, in this way, go deep, this is their sporting. So this Kulasekhara is praying, "My Lord Kṛṣṇa, let my swan of mind be entangled with the stem of Your lotus feet." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam adyaiva: "Immediately"—viśatu—"let enter." Who? Adyaiva viśatu me, "My," mānasa-rāja-haṁsaḥ, "my mind, which is just like a swan." So why adyaiva, immediately? He says that prāṇa-prayāṇa-samaye, "At the time of death," prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ, "when the physical condition of the body will be in disorder," kapha, pitta, vayu will not be in order.... Prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ kaṇṭhāvarodha, "At that time I shall not be able to speak. I'll 'ahn, ahn,' but that's all. So I may not be able to chant Hare Kṛṣṇa. Better I am now in good health, so let my mind be entangled in the stem of Your lotus feet." Very nice poetry.</p>
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[[Category:Lotus]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG85NewYorkOctober261966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="289" link="Lecture on BG 8.5 -- New York, October 26, 1966" link_text="Lecture on BG 8.5 -- New York, October 26, 1966">
<div class="heading">Paṅkaja means a lotus flower.
</div>
<span class="link">[[Vanisource:Lecture on BG 8.5 -- New York, October 26, 1966|Lecture on BG 8.5 -- New York, October 26, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That Lord Caitanya has said. Ayi nanda-tanuja. He has especially mentioned nanda-tanuja, "Oh, the son of Mahārāja Nanda." Because in Vṛndāvana Kṛṣṇa appeared Himself as the cowherd boy, son of Mahārāja Nanda. So Lord Caitanya is teaching us, ayi nanda-tanuja: "Oh, the beloved son of Mahārāja Nanda." Ayi nanda-tanuja patitaṁ kiṅkaraṁ mām. "I am Your eternal servant. Now, somehow or other, I am fallen into this material existence." Ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau, the great ocean of material existence. Don't you see the biggest, outer space? It is... What to speak of ocean. We cannot compare with even ocean. So many millions of oceans can be pushed in this space, of material space. So patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau kṛpayā, "By Your causeless mercy," kṛpayā tava pāda-paṅkaja-sthita-dhūlī-sadṛśaṁ vicintaya. Paṅkaja. Paṅkaja means a lotus flower. A lotus flower, you'll find some dust, saffron. So the devotee is praying that "As in the lotus flower there are so many dusts, You kindly accept me as one of the particles of that dust."</p>
<p>So this is very nice. Bhakti-yoga. Simply surrender and pray. And that is the best and the highest type of yoga. If you accept this Bhagavad-gītā, if you believe in this Bhagavad-gītā, if you follow the footprints of great personalities who have followed this Bhagavad-gītā, then your life is perfect. There is no doubt about it.</p>
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</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1822LosAngelesApril141973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="208" link="Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973" link_text="Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973">
<div class="heading">Paṅkaja means lotus flower.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973|Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord's feet, there are flags, lotus flowers, chariot. These are the symbolic representations. God is person, but His personality is distinct from our personality. So these specific marks are there on His lotus feet. And paṅkaja-nābhāya, another meaning, paṅkaja-nābhāya means originally a lotus stem came out from the navel of Garbhodakaśāyī Viṣṇu, and Brahmā was born in that lotus flower, the origin of creation. So Kṛṣṇa's all parts of the body, as reference to the paṅkaja. Paṅkaja means lotus flower. Paṅka means mud, and ja means generate. Paṅkaja, the lotus flower, is so important. Still, it is generated from mud. So Kṛṣṇa likes paṅkaja very much, lotus flower. So if we see lotus flower, we can immediately remember Kṛṣṇa. If... Just like if you love your child, if you see any garment, a small ship, shoes or any play things, immediately you remember your child: "Oh, this is my child's shoes. This is my child's playing things. This is my garment." So it is the custom of love.</p>
<p>If you actually love God, Kṛṣṇa, then you can remember Him at any time, always, always. There is no difficulty. Here Kuntīdevī describes paṅkaja, with reference to lotus flower. And Kṛṣṇa describes Himself in the Bhagavad-gītā, raso 'ham apsu kaunteya: ([[Vanisource:BG 7.8|BG 7.8]]) "I am the taste of the liquid." So Kṛṣṇa can be remembered by tasting water. Even those who are drinking... If he thinks that "This taste of drinking is Kṛṣṇa," he will one day come out a great saintly person. Such a nice thing, Kṛṣṇa consciousness, if you have cultivate Kṛṣṇa consciousness, if you follow the description given by the śāstras. So I can request that even the drunkards that "You can become Kṛṣṇa conscious." The drunkard, what to speak of others? Because Kṛṣṇa says, raso 'ham apsu kaunteya: "I am the taste of the liquid." Generally, liquid, water is taken. So liquor is also liquid. Liquor is bad because it creates intoxication. Otherwise, it is made from sugar, molasses, molasses with sulphuric acid fermented, so far I know. We were in the chemical line. Molasses fermented with sulphuric acid and then distilled. That is called spirit, or liquor. So thing is, nothing is bad, but because if a thing creates bad effects, then it is bad. Then it is bad. So I shall request even the drunkards... In your country, there are many drunkards. There is no scarcity. So if you'll kindly remember when drinking wine that this nice taste of drinking is Kṛṣṇa... Just begin with it. You'll come out one day a saintly person, Kṛṣṇa conscious. It's so nice, practical.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="ConversationwithGeorgeHarrisonJuly261976London_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="229" link="Conversation with George Harrison -- July 26, 1976, London" link_text="Conversation with George Harrison -- July 26, 1976, London">
<div class="heading">The paṅkaja means lotus flower. So Kṛṣṇa's lotus feet is just like lotus flower.
</div>
<span class="link">[[Vanisource:Conversation with George Harrison -- July 26, 1976, London|Conversation with George Harrison -- July 26, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: I am taking rest now these twenty-four hours. I have no other business than to take rest. (laughter)</p>
<p>Jayatīrtha: Always resting at the lotus feet of Śrī Kṛṣṇa.</p>
<p>Prabhupāda: That is real rest.</p>
:kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam
:adyaiva viśatu me mānasa-rāja-haṁsaḥ
:prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ
:kaṇṭhāvarodhana-vidhau smaranaṁ kutas te
:(MM 33)
<p>The Mukunda-māla-stotra... There was a big emperor, Samrat(?), Kulaśekhara, emperor Kulaśekhara, he was a great devotee. So he wrote some poetry. Formerly, kings were so advanced, rajarṣi. They are king, at the same time, saintly persons. In the Bhagavad-gītā also it is said imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]])—this science of Bhagavad-gītā was learned by the rājarṣis. People were happy therefore. The head, or the executive, they were all saintly persons. So this Kulasekhara, he writes in the beginning of his poetry, "Kṛṣṇa, O Kṛṣṇa..." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam. The paṅkaja means lotus flower. So Kṛṣṇa's lotus feet is just like lotus flower. The lotus flower has stem down, and the swans, they take pleasure to go down the water and entangled by the stem. Have you seen their pleasure? Yes. That is their great sporting, to be entangled by the stem and come out, in this way, go deep, this is their sporting. So this Kulasekhara is praying, "My Lord Kṛṣṇa, let my swan of mind be entangled with the stem of Your lotus feet." Kṛṣṇa tvādīya-pada-paṅkaja-pañjarāntam adyaiva: "Immediately"—viśatu—"let enter." Who? Adyaiva viśatu me, "My," mānasa-rāja-haṁsaḥ, "my mind, which is just like a swan." So why adyaiva, immediately? He says that prāṇa-prayāṇa-samaye, "At the time of death," prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ, "when the physical condition of the body will be in disorder," kapha, pitta, vayu will not be in order.... Prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ kaṇṭhāvarodha, "At that time I shall not be able to speak. I'll 'ahn, ahn,' but that's all. So I may not be able to chant Hare Kṛṣṇa. Better I am now in good health, so let my mind be entangled in the stem of Your lotus feet." Very nice poetry.</p>
</div>
</div>
</div>

Pankaja means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"pankaja means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|31Mar12}} {{last|31Mar12}} {{totals_by_section|BG=0|SB=0…'

Rishab: Created page with '

{{terms|"pankaja means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|31Mar12}} {{last|31Mar12}} {{totals_by_section|BG=0|SB=0…'