Manoj: Manoj moved page Paramartha means... to Paramartha means

2016-11-12T07:20:34Z

Manoj moved page Paramartha means... to Paramartha means

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	[[Category:~~Meaning of~~ Sanskrit ~~Words~~]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Srimad-Bhagavatam Lectures ~~===~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974" link_text="Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974">
			<div class="heading">Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974\|Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974]]:''' That is the purpose, to come in, to bring him under restriction. Otherwise it is not required at all. And you will find in the Pañcāṅga that "Today meat-eating is prohibited." Actually, it is prohibited. But those who are meat-eaters, they cannot give up. Therefore one day, restriction, this restriction, that restriction—everything to bring him under regulative principle. Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.		<div class="text">'''[[Vanisource:Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974\|Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974]]:''' That is the purpose, to come in, to bring him under restriction. Otherwise it is not required at all. And you will find in the Pañcāṅga that "Today meat-eating is prohibited." Actually, it is prohibited. But those who are meat-eaters, they cannot give up. Therefore one day, restriction, this restriction, that restriction—everything to bring him under regulative principle. Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.

	So execution of dharma, religion—never mind, Hindu religion or Christian religion or—the purpose is not for any material gain. Na upakalpate. Dharmasya hy āpavargyasya na arthāya upakalpate. Then what about our sense gratification? We must have. We have got this body. We must have some facility. So that is also described here, na arthasya dharma ekāntasya. Arthasya, one who is actually a student of dharma, ekāntasya. Na arthasya dharma ekāntasya kāmo lābhāya hi smṛtaḥ. Not for sense gratification.</~~span~~>		So execution of dharma, religion—never mind, Hindu religion or Christian religion or—the purpose is not for any material gain. Na upakalpate. Dharmasya hy āpavargyasya na arthāya upakalpate. Then what about our sense gratification? We must have. We have got this body. We must have some facility. So that is also described here, na arthasya dharma ekāntasya. Arthasya, one who is actually a student of dharma, ekāntasya. Na arthasya dharma ekāntasya kāmo lābhāya hi smṛtaḥ. Not for sense gratification.</div>
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	<~~span~~ class="~~q_heading~~">~~'''~~Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on SB 7.6.1 -- San Francisco, March 15, 1968" link_text="Lecture on SB 7.6.1 -- San Francisco, March 15, 1968">
			<div class="heading">Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 7.6.1 -- San Francisco, March 15, 1968\|Lecture on SB 7.6.1 -- San Francisco, March 15, 1968]]:''' So the Aryan family, they are considered as advanced, civilized, so, with full developed consciousness, and therefore this is the opportunity for understanding the value of life. So		<div class="text">'''[[Vanisource:Lecture on SB 7.6.1 -- San Francisco, March 15, 1968\|Lecture on SB 7.6.1 -- San Francisco, March 15, 1968]]:''' So the Aryan family, they are considered as advanced, civilized, so, with full developed consciousness, and therefore this is the opportunity for understanding the value of life. So

	:kaumāra ācaret prājño		:kaumāra ācaret prājño
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	:[SB 7.6.1]		:[SB 7.6.1]

	Adhruvam arthadam. He says that "This life is very valuable, very rare, but it is also temporary." Because it is very rarely obtained, it is not permanent. It is also temporary like cats and dogs. They have got their temporary body. But the one significance of this body is arthadam. Arthadam means you can derive the greatest value in this life. Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.</~~span~~>		Adhruvam arthadam. He says that "This life is very valuable, very rare, but it is also temporary." Because it is very rarely obtained, it is not permanent. It is also temporary like cats and dogs. They have got their temporary body. But the one significance of this body is arthadam. Arthadam means you can derive the greatest value in this life. Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.</div>
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Jai: /* Srimad-Bhagavatam Lectures */

2008-12-18T05:42:10Z

Srimad-Bhagavatam Lectures

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[[Category:Meaning of Sanskrit Words]]

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== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.'''

'''[[Vanisource:Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974|Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974]]:''' That is the purpose, to come in, to bring him under restriction. Otherwise it is not required at all. And you will find in the Pañcāṅga that "Today meat-eating is prohibited." Actually, it is prohibited. But those who are meat-eaters, they cannot give up. Therefore one day, restriction, this restriction, that restriction—everything to bring him under regulative principle. Because real purpose is to make him detached from this material attraction and make him promoted āpavargyasya, how to get out of this material miserable condition of life. This is called dharmasya hy āpavargyasya, not that "We have got this ceremony today, Kālī-pūjā ceremony. Let us sacrifice thousands of goats and eat and drink and enjoy." That is not the purpose. Na arthāya upakalpate. Some men... Artha means material. Paramārtha means spiritual.

So execution of dharma, religion—never mind, Hindu religion or Christian religion or—the purpose is not for any material gain. Na upakalpate. Dharmasya hy āpavargyasya na arthāya upakalpate. Then what about our sense gratification? We must have. We have got this body. We must have some facility. So that is also described here, na arthasya dharma ekāntasya. Arthasya, one who is actually a student of dharma, ekāntasya. Na arthasya dharma ekāntasya kāmo lābhāya hi smṛtaḥ. Not for sense gratification.

'''Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.'''

'''[[Vanisource:Lecture on SB 7.6.1 -- San Francisco, March 15, 1968|Lecture on SB 7.6.1 -- San Francisco, March 15, 1968]]:''' So the Aryan family, they are considered as advanced, civilized, so, with full developed consciousness, and therefore this is the opportunity for understanding the value of life. So

:kaumāra ācaret prājño
:dharmān bhāgavatān iha
:durlabhaṁ mānuṣaṁ janma
:tad apy adhruvam (arthadam)
:[SB 7.6.1]

Adhruvam arthadam. He says that "This life is very valuable, very rare, but it is also temporary." Because it is very rarely obtained, it is not permanent. It is also temporary like cats and dogs. They have got their temporary body. But the one significance of this body is arthadam. Arthadam means you can derive the greatest value in this life. Arthadam. Artha means money, and paramartha means spiritual consciousness. That is also artha. So one should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Kṛṣṇa consciousness. That is arthadam. That is the value of life.

Paramartha means - Revision history

Manoj: Manoj moved page Paramartha means... to Paramartha means

Jai: /* Srimad-Bhagavatam Lectures */