Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T23:20:50Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on BG 7.1 -- Hyderabad, August 22, 1976\|Lecture on BG 7.1 -- Hyderabad, August 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand Bhagavān from Bhagavān. Then we understand Him asaṁśayaṁ samagram. Paramātma-jñāna, brahma-jñāna, they are partial. Bhagavān is sac-cid-ānanda. Sac-cid-ānanda. So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead. Everywhere present. That is Paramātmā. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). When one can understand that God is within this universe, aṇḍāntara-stha-paramāṇu-cayāntara-stham, He is within the atom, this is paramātma-jñāna. But that is also not complete. But when you come to the understanding of Bhagavān, aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), that understanding is complete. Śrī Bhagavān is the possessor of all kinds of opulences. Then what is difficulty for Him to remain within the atom? Aiśvaryasya samagrasya. He can remain within the atom, He can remain within the universe in His gigantic virāṭ form, as He showed to Arjuna, virāḍ-rūpa. Aṇor aṇīyān mahato mahīyān. He's smaller than the smallest and greater than the greatest. In this way, Kṛṣṇa will explain Himself.</p>		<span class="link">[[Vanisource:Lecture on BG 7.1 -- Hyderabad, August 22, 1976\|Lecture on BG 7.1 -- Hyderabad, August 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand Bhagavān from Bhagavān. Then we understand Him asaṁśayaṁ samagram. Paramātma-jñāna, brahma-jñāna, they are partial. Bhagavān is sac-cid-ānanda. Sac-cid-ānanda. So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead. Everywhere present. That is Paramātmā. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). When one can understand that God is within this universe, aṇḍāntara-stha-paramāṇu-cayāntara-stham, He is within the atom, this is paramātma-jñāna. But that is also not complete. But when you come to the understanding of Bhagavān, aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), that understanding is complete. Śrī Bhagavān is the possessor of all kinds of opulences. Then what is difficulty for Him to remain within the atom? Aiśvaryasya samagrasya. He can remain within the atom, He can remain within the universe in His gigantic virāṭ form, as He showed to Arjuna, virāḍ-rūpa. Aṇor aṇīyān mahato mahīyān. He's smaller than the smallest and greater than the greatest. In this way, Kṛṣṇa will explain Himself.</p>
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			<div id="LectureonBG73VrndavanaAugust91974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="263" link="Lecture on BG 7.3 -- Vrndavana, August 9, 1974" link_text="Lecture on BG 7.3 -- Vrndavana, August 9, 1974">
			<div class="heading">Paramātma-jñāna means the all-pervasive Personality of Godhead, localized aspect.
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			<span class="link">[[Vanisource:Lecture on BG 7.3 -- Vrndavana, August 9, 1974\|Lecture on BG 7.3 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How Kṛṣṇa is truth, the Absolute Truth, although the Absolute Truth is described in three phases in the Śrīmad-Bhāgavatam... Just like vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). This tattva. Here it is said, tattvataḥ. The truth, Absolute Truth, is called tattva. So vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). Tattva-vid. Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid. So tattva-vid, they ascertain the tattva, the truth, in three ways. Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). So knowledge of the truth is nondual. Absolute means nondual, no relative, absolute, advaya-jñāna. So what is that advaya-jñāna? Brahmeti paramātmeti bhagavān iti śabdyate. So to approach Kṛṣṇa, to understand, one has to go through the brahma-jñāna, brahmeti, then Paramātmā, paramātma-jñāna. Then kṛṣṇa-jñāna. Brahmeti paramātmeti bhagavān iti śabdyate. So generally, those who are inquiring about the Absolute Truth, they come to the point of brahma-jñāna, brahma-jñāna. Then, if one makes further advance, then he can understand paramātma-jñāna. Paramātma-jñāna means the all-pervasive Personality of Godhead, localized aspect. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). That is paramātma-jñāna. First of all, brahma-jñāna, then paramātma-jñāna, then bhagavad-jñāna.</p>
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2012-11-04T07:17:18Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"paramatma-jnana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|B…'

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[[Category:Paramatma]]
[[Category:Jnana]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG71HyderabadAugust221976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="248" link="Lecture on BG 7.1 -- Hyderabad, August 22, 1976" link_text="Lecture on BG 7.1 -- Hyderabad, August 22, 1976">
<div class="heading">So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Hyderabad, August 22, 1976|Lecture on BG 7.1 -- Hyderabad, August 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand Bhagavān from Bhagavān. Then we understand Him asaṁśayaṁ samagram. Paramātma-jñāna, brahma-jñāna, they are partial. Bhagavān is sac-cid-ānanda. Sac-cid-ānanda. So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead. Everywhere present. That is Paramātmā. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). When one can understand that God is within this universe, aṇḍāntara-stha-paramāṇu-cayāntara-stham, He is within the atom, this is paramātma-jñāna. But that is also not complete. But when you come to the understanding of Bhagavān, aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), that understanding is complete. Śrī Bhagavān is the possessor of all kinds of opulences. Then what is difficulty for Him to remain within the atom? Aiśvaryasya samagrasya. He can remain within the atom, He can remain within the universe in His gigantic virāṭ form, as He showed to Arjuna, virāḍ-rūpa. Aṇor aṇīyān mahato mahīyān. He's smaller than the smallest and greater than the greatest. In this way, Kṛṣṇa will explain Himself.</p>
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Paramatma-jnana means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"paramatma-jnana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|B…'

Rishab: Created page with '

{{terms|"paramatma-jnana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|B…'