Paramesvara means - Revision history

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	<div class="heading">Parameśvara means the supreme controller.		<div class="heading">Parameśvara means the supreme controller.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975\|Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there are māyās of different kind. Kṛṣṇa's māyā... Parāsya śaktir vividhaiva... Māyā means potency. So from the Vedic knowledge we can understand that Kṛṣṇa has many types of potencies, parāsya śaktir vividhaiva śrūyate svābhāv... (Cc. Madhya 13.65, purport). because He has to execute so many affairs, this material world, spiritual world, and just imagine so big universe. There are innumerable universes, and each and every universe there are so many planets, so many different kinds of living entities, and He has to manage everything. Therefore He is called Parameśvara. Parameśvara means the supreme controller. And Kṛṣṇa says in the Bhagavad-gītā, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[Vanisource:BG 15.15\|BG 15.15]]). "I am living in everyone's heart." Now, imagine. There are innumerable universes, and each and every universe, there are innumerable planets, and in each and every planet, there are innumerable towns and cities, and each and every town, there are innumerable living entities, and Kṛṣṇa has to manage all of them. That is Kṛṣṇa. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15\|BG 15.15]]). Kṛṣṇa has to act in such a way that whatever we are doing, that is under the direction of Kṛṣṇa. Kṛṣṇa says mattaḥ smṛtiḥ. Just like in the morning you get up and immediately you understand that you were sleeping, "Now I have got to do so many things." So wherefrom this memory comes? Kṛṣṇa says mattaḥ, "from Me." So just imagine how Kṛṣṇa is busy. So this māyā as described here, apaśyat puruṣaṁ pūrṇaṁ māyāṁ tad-apāśrayam. Māyā means his meaning, that will be explained in the next verse—which is controlling this material world, that māyā. Māyāṁ ca tad-apāśrayam.</p>		<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975\|Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there are māyās of different kind. Kṛṣṇa's māyā... Parāsya śaktir vividhaiva... Māyā means potency. So from the Vedic knowledge we can understand that Kṛṣṇa has many types of potencies, parāsya śaktir vividhaiva śrūyate svābhāv... (Cc. Madhya 13.65, purport). because He has to execute so many affairs, this material world, spiritual world, and just imagine so big universe. There are innumerable universes, and each and every universe there are so many planets, so many different kinds of living entities, and He has to manage everything. Therefore He is called Parameśvara. Parameśvara means the supreme controller. And Kṛṣṇa says in the Bhagavad-gītā, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). "I am living in everyone's heart." Now, imagine. There are innumerable universes, and each and every universe, there are innumerable planets, and in each and every planet, there are innumerable towns and cities, and each and every town, there are innumerable living entities, and Kṛṣṇa has to manage all of them. That is Kṛṣṇa. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). Kṛṣṇa has to act in such a way that whatever we are doing, that is under the direction of Kṛṣṇa. Kṛṣṇa says mattaḥ smṛtiḥ. Just like in the morning you get up and immediately you understand that you were sleeping, "Now I have got to do so many things." So wherefrom this memory comes? Kṛṣṇa says mattaḥ, "from Me." So just imagine how Kṛṣṇa is busy. So this māyā as described here, apaśyat puruṣaṁ pūrṇaṁ māyāṁ tad-apāśrayam. Māyā means his meaning, that will be explained in the next verse—which is controlling this material world, that māyā. Māyāṁ ca tad-apāśrayam.</p>
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	<div class="heading">So īśvara means controller, one who controls, but Parameśvara means the controller of the controller.		<div class="heading">So īśvara means controller, one who controls, but Parameśvara means the controller of the controller.
	</div>		</div>
	<span class="link">[[Vanisource:Evening Lecture -- Bhuvanesvara, January 19, 1977\|Evening Lecture -- Bhuvanesvara, January 19, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">At the present moment this danger is there in a very large quantity. People are thinking wrongly that they are also God, as good as God. In the Bhagavad-gītā the statement is, Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7\|BG 15.7]]). Jīva-bhūta is the living entities. "They are My part and parcel." So it is an axiomatic truth: part is never equal to the whole. Āṁśi. So just like this finger is the part of my body, but it does not mean the finger is the whole body. Therefore there is distinction between Brahman and Parambrahman, īśvara and Parameśvara, ātmā and Paramātmā. So īśvara means controller, one who controls, but Parameśvara means the controller of the controller. That is explained in the Brahma-saṁhitā, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara... All of us may be īśvara. I am īśvara amongst my disciples. You may be īśvara amongst your family members. But none of us is Parameśvara. So this mistaken knowledge is very much spread at the present moment. So our, this Kṛṣṇa consciousness movement, is specially meant for removing this misconception of understanding God and the jīvas. So our first principle is that we have to discard or disregard the persons who are very much anxious to establish that īśvara and Parameśvara, or the living entity and the Supreme Person, they are equal. We do not support this theory.</p>		<span class="link">[[Vanisource:Evening Lecture -- Bhuvanesvara, January 19, 1977\|Evening Lecture -- Bhuvanesvara, January 19, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">At the present moment this danger is there in a very large quantity. People are thinking wrongly that they are also God, as good as God. In the Bhagavad-gītā the statement is, Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). Jīva-bhūta is the living entities. "They are My part and parcel." So it is an axiomatic truth: part is never equal to the whole. Āṁśi. So just like this finger is the part of my body, but it does not mean the finger is the whole body. Therefore there is distinction between Brahman and Parambrahman, īśvara and Parameśvara, ātmā and Paramātmā. So īśvara means controller, one who controls, but Parameśvara means the controller of the controller. That is explained in the Brahma-saṁhitā, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara... All of us may be īśvara. I am īśvara amongst my disciples. You may be īśvara amongst your family members. But none of us is Parameśvara. So this mistaken knowledge is very much spread at the present moment. So our, this Kṛṣṇa consciousness movement, is specially meant for removing this misconception of understanding God and the jīvas. So our first principle is that we have to discard or disregard the persons who are very much anxious to establish that īśvara and Parameśvara, or the living entity and the Supreme Person, they are equal. We do not support this theory.</p>
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Rishab: Created page with '

{{terms|"Paramesvara means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Nov12}} {{last|17Nov12}} {{totals_by_section|BG=0|…'

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB176VrndavanaApril181975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="160" link="Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975" link_text="Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975">
<div class="heading">Parameśvara means the supreme controller.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975|Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there are māyās of different kind. Kṛṣṇa's māyā... Parāsya śaktir vividhaiva... Māyā means potency. So from the Vedic knowledge we can understand that Kṛṣṇa has many types of potencies, parāsya śaktir vividhaiva śrūyate svābhāv... (Cc. Madhya 13.65, purport). because He has to execute so many affairs, this material world, spiritual world, and just imagine so big universe. There are innumerable universes, and each and every universe there are so many planets, so many different kinds of living entities, and He has to manage everything. Therefore He is called Parameśvara. Parameśvara means the supreme controller. And Kṛṣṇa says in the Bhagavad-gītā, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[Vanisource:BG 15.15|BG 15.15]]). "I am living in everyone's heart." Now, imagine. There are innumerable universes, and each and every universe, there are innumerable planets, and in each and every planet, there are innumerable towns and cities, and each and every town, there are innumerable living entities, and Kṛṣṇa has to manage all of them. That is Kṛṣṇa. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15|BG 15.15]]). Kṛṣṇa has to act in such a way that whatever we are doing, that is under the direction of Kṛṣṇa. Kṛṣṇa says mattaḥ smṛtiḥ. Just like in the morning you get up and immediately you understand that you were sleeping, "Now I have got to do so many things." So wherefrom this memory comes? Kṛṣṇa says mattaḥ, "from Me." So just imagine how Kṛṣṇa is busy. So this māyā as described here, apaśyat puruṣaṁ pūrṇaṁ māyāṁ tad-apāśrayam. Māyā means his meaning, that will be explained in the next verse—which is controlling this material world, that māyā. Māyāṁ ca tad-apāśrayam.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="EveningLectureBhuvanesvaraJanuary191977_0" class="quote" parent="General_Lectures" book="Lec" index="178" link="Evening Lecture -- Bhuvanesvara, January 19, 1977" link_text="Evening Lecture -- Bhuvanesvara, January 19, 1977">
<div class="heading">So īśvara means controller, one who controls, but Parameśvara means the controller of the controller.
</div>
<span class="link">[[Vanisource:Evening Lecture -- Bhuvanesvara, January 19, 1977|Evening Lecture -- Bhuvanesvara, January 19, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">At the present moment this danger is there in a very large quantity. People are thinking wrongly that they are also God, as good as God. In the Bhagavad-gītā the statement is, Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]). Jīva-bhūta is the living entities. "They are My part and parcel." So it is an axiomatic truth: part is never equal to the whole. Āṁśi. So just like this finger is the part of my body, but it does not mean the finger is the whole body. Therefore there is distinction between Brahman and Parambrahman, īśvara and Parameśvara, ātmā and Paramātmā. So īśvara means controller, one who controls, but Parameśvara means the controller of the controller. That is explained in the Brahma-saṁhitā, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara... All of us may be īśvara. I am īśvara amongst my disciples. You may be īśvara amongst your family members. But none of us is Parameśvara. So this mistaken knowledge is very much spread at the present moment. So our, this Kṛṣṇa consciousness movement, is specially meant for removing this misconception of understanding God and the jīvas. So our first principle is that we have to discard or disregard the persons who are very much anxious to establish that īśvara and Parameśvara, or the living entity and the Supreme Person, they are equal. We do not support this theory.</p>
</div>
</div>
</div>

Paramesvara means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Paramesvara means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Nov12}} {{last|17Nov12}} {{totals_by_section|BG=0|…'

Rishab: Created page with '

{{terms|"Paramesvara means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Nov12}} {{last|17Nov12}} {{totals_by_section|BG=0|…'