Parampara system means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Paramparā system means that I cannot deviate. I cannot make any interpretation.		<div class="heading">Paramparā system means that I cannot deviate. I cannot make any interpretation.
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	<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 9, 1966\|Lecture on BG 2.12 -- New York, March 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In abnormal condition sometimes we can see one thing into two, divided into two. So now that ignorance, you cannot apply to Kṛṣṇa because He's all-perfect. And if He is not all-perfect, then there is no value of His instruction. A man with defect in knowledge cannot impart instructions. His instructions... Therefore the whole Vedic process is paramparā system. Paramparā system means that I cannot deviate. I cannot make any interpretation. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2\|BG 4.2]]). You'll find in the Fourth Chapter. Now we are reading Second Chapter. You'll find, as we have explained in the introduction of Bhagavad-gītā, that because... Just like I am speaking to you. I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge. I can explain it in an understandable way but not deviating from the original text. Now, here it is clearly stated by the Supreme Personality of Godhead that na tu eva ahaṁ jātu ([[Vanisource:BG 2.12\|BG 2.12]]). Aham. Aham means Śrī Kṛṣṇa Himself. Now sometimes we make some grammatical jugglery of words, but I cannot understand. Now, aham, "myself," when I speak aham, or "myself," is applicable to me. When you speak, the aham is applicable to you. But that does not mean because there is a common understanding of myself between you and me, therefore I... Now that I and you become one. When you speak, you say, "I speak." When I say, I say, "I speak." That does not mean this "I" and that "I" becomes one. So Śrī Kṛṣṇa says like that, na tu aham.</p>		<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 9, 1966\|Lecture on BG 2.12 -- New York, March 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In abnormal condition sometimes we can see one thing into two, divided into two. So now that ignorance, you cannot apply to Kṛṣṇa because He's all-perfect. And if He is not all-perfect, then there is no value of His instruction. A man with defect in knowledge cannot impart instructions. His instructions... Therefore the whole Vedic process is paramparā system. Paramparā system means that I cannot deviate. I cannot make any interpretation. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)\|BG 4.2]]). You'll find in the Fourth Chapter. Now we are reading Second Chapter. You'll find, as we have explained in the introduction of Bhagavad-gītā, that because... Just like I am speaking to you. I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge. I can explain it in an understandable way but not deviating from the original text. Now, here it is clearly stated by the Supreme Personality of Godhead that na tu eva ahaṁ jātu ([[Vanisource:BG 2.12 (1972)\|BG 2.12]]). Aham. Aham means Śrī Kṛṣṇa Himself. Now sometimes we make some grammatical jugglery of words, but I cannot understand. Now, aham, "myself," when I speak aham, or "myself," is applicable to me. When you speak, the aham is applicable to you. But that does not mean because there is a common understanding of myself between you and me, therefore I... Now that I and you become one. When you speak, you say, "I speak." When I say, I say, "I speak." That does not mean this "I" and that "I" becomes one. So Śrī Kṛṣṇa says like that, na tu aham.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG212NewYorkMarch91966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="53" link="Lecture on BG 2.12 -- New York, March 9, 1966" link_text="Lecture on BG 2.12 -- New York, March 9, 1966">
<div class="heading">Paramparā system means that I cannot deviate. I cannot make any interpretation.
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<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 9, 1966|Lecture on BG 2.12 -- New York, March 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In abnormal condition sometimes we can see one thing into two, divided into two. So now that ignorance, you cannot apply to Kṛṣṇa because He's all-perfect. And if He is not all-perfect, then there is no value of His instruction. A man with defect in knowledge cannot impart instructions. His instructions... Therefore the whole Vedic process is paramparā system. Paramparā system means that I cannot deviate. I cannot make any interpretation. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). You'll find in the Fourth Chapter. Now we are reading Second Chapter. You'll find, as we have explained in the introduction of Bhagavad-gītā, that because... Just like I am speaking to you. I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge. I can explain it in an understandable way but not deviating from the original text. Now, here it is clearly stated by the Supreme Personality of Godhead that na tu eva ahaṁ jātu ([[Vanisource:BG 2.12|BG 2.12]]). Aham. Aham means Śrī Kṛṣṇa Himself. Now sometimes we make some grammatical jugglery of words, but I cannot understand. Now, aham, "myself," when I speak aham, or "myself," is applicable to me. When you speak, the aham is applicable to you. But that does not mean because there is a common understanding of myself between you and me, therefore I... Now that I and you become one. When you speak, you say, "I speak." When I say, I say, "I speak." That does not mean this "I" and that "I" becomes one. So Śrī Kṛṣṇa says like that, na tu aham.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB241LosAngelesJune241972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="399" link="Lecture on SB 2.4.1 -- Los Angeles, June 24, 1972" link_text="Lecture on SB 2.4.1 -- Los Angeles, June 24, 1972">
<div class="heading">The paramparā system means... Just like we claim paramparā system from Kṛṣṇa. So whatever Kṛṣṇa says or He said 5,000 years ago, we are repeating the same thing. That is called paramparā system.
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<span class="link">[[Vanisource:Lecture on SB 2.4.1 -- Los Angeles, June 24, 1972|Lecture on SB 2.4.1 -- Los Angeles, June 24, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So ātma-tattva, self realization, this is required. So we have to approach a person like Vaiyāsaki, Śukadeva Gosvāmī. Niścayam. Vacas tattva-niścayam. If you want to know positively, niścayam, without any mistake, then you have to approach a person like Śukadeva Gosvāmī or the paramparā system, who is coming in disciplic succession of paramparā system. The paramparā system means... Just like we claim paramparā system from Kṛṣṇa. So whatever Kṛṣṇa says or He said 5,000 years ago, we are repeating the same thing. That is called paramparā system. Not that "The world has changed. Scientific advancement is very great. Now we can interpret in this way and that way." This is all nonsense. All nonsense. You cannot change a single alphabet. They are all unmistakable. They cannot be changed. So that is niścayam ātmanaḥ.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkJuly121975Philadelphia_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="140" link="Morning Walk -- July 12, 1975, Philadelphia" link_text="Morning Walk -- July 12, 1975, Philadelphia">
<div class="heading">Paramparā system means the spiritual master shall not give anything which is not spoken by Kṛṣṇa.
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<span class="link">[[Vanisource:Morning Walk -- July 12, 1975, Philadelphia|Morning Walk -- July 12, 1975, Philadelphia]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: We should take knowledge from Kṛṣṇa.</p>
<p>Prabhupāda: Yes.</p>
<p>Svarūpa Dāmodara: And Prabhupāda.</p>
<p>Prabhupāda: Yes. Prabhupāda is giving you the same knowledge, that's all. There is no question of cheating. I have received this knowledge from Kṛṣṇa, and you take this. That's all. My business is finished.</p>
<p>Kīrtanānanda: Things equal to the same thing are equal to each other.</p>
<p>Prabhupāda: Yes, that is the duty. Paramparā system means the spiritual master shall not give anything which is not spoken by Kṛṣṇa. That is Caitanya Mahāprabhu's... Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa: "You become guru under My order." "But I do not know anything nicely, how can I become guru?" "No, you have no botheration. You simply take Kṛṣṇa's word and say, and you become guru."</p>
:āmāra ājñāya guru hañā tāra ei deśa
:yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa
:([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]])
<p>If the child says to another man, "Father said, 'This is this,' " then he is perfect. He has learned from the father, and the father is perfect, then whatever he says, it is perfect. Why should he take so much botheration? So our, process is that, that we become guru not like that rascal Guruji, no. We speak whatever Kṛṣṇa has spoken. That's all. Of course, we try to impress upon you with your reason, logic, but we shall speak the same thing, not anything else. Kṛṣṇa says, "I am supreme;" We say, "Kṛṣṇa is supreme." That's all. Where is the botheration? I haven't got to find out by my logic and induction whether Kṛṣṇa is supreme. That I have already done. So Kṛṣṇa is supreme. There is no doubt about it. Now, whatever Kṛṣṇa says, it is all right. That's all.</p>
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Parampara system means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Parampara system means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|09Mar12}} {{last|09Mar12}} {{totals_by_section|…'

Rishab: Created page with '

{{terms|"Parampara system means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|09Mar12}} {{last|09Mar12}} {{totals_by_section|…'