Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T23:45:42Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 23:45, 18 May 2018
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	[[Category:Passion]]		[[Category:Passion\|2]]
	[[Category:Greed]]		[[Category:Greed\|2]]
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	<div id="BG1417_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="46" link="BG 14.17" link_text="BG 14.17">		<div id="BG1417_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="46" link="BG 14.17" link_text="BG 14.17">
	<span class="link">[[Vanisource:BG 14.17\|BG 14.17, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.</p>		<span class="link">[[Vanisource:BG 14.17 (1972)\|BG 14.17, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.</p>
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	<div class="heading">In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit.		<div class="heading">In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit.
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	<span class="link">[[Vanisource:BG 14.17\|BG 14.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. That is not possible, because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Kṛṣṇa consciousness. When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable.</p>		<span class="link">[[Vanisource:BG 14.17 (1972)\|BG 14.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. That is not possible, because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Kṛṣṇa consciousness. When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable.</p>
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	<div class="heading">The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.		<div class="heading">The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.
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	<span class="link">[[Vanisource:BG 18.27\|BG 18.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.</p>		<span class="link">[[Vanisource:BG 18.27 (1972)\|BG 18.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.</p>
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	<div class="purport text"><p>A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation in life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed when his work is not successful. Such is the worker in the mode of passion.</p>		<div class="purport text"><p>A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation in life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed when his work is not successful. Such is the worker in the mode of passion.</p>
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	<div class="heading">Because people are now associating with the modes of ignorance (tamo-guṇa) and, to some extent, passion (rajo-guṇa), with no trace of goodness (sattva-guṇa), they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes.		<div class="heading">Because people are now associating with the modes of ignorance (tamo-guṇa) and, to some extent, passion (rajo-guṇa), with no trace of goodness (sattva-guṇa), they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes.
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	<span class="link">[[Vanisource:CC Adi 8.20\|CC Adi 8.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One's activities are all performed under the influence of the modes of material nature (prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27\|BG 3.27]])). Because people are now associating with the modes of ignorance (tamo-guṇa) and, to some extent, passion (rajo-guṇa), with no trace of goodness (sattva-guṇa), they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes. Tadā rajas-tamo-bhavāḥ kāma-lobhādayaś ca ye: "By associating with the two lower qualities of material nature, one becomes lusty and greedy." ([[Vanisource:SB 1.2.19\|SB 1.2.19]]) Actually, in modern human society, everyone is greedy and lusty, and therefore the only means for deliverance is Śrī Caitanya Mahāprabhu's saṅkīrtana movement, which can promote all the Jagāis and Mādhāis to the topmost position of sattva-guṇa, or brahminical culture.</p>		<span class="link">[[Vanisource:CC Adi 8.20\|CC Adi 8.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One's activities are all performed under the influence of the modes of material nature (prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)\|BG 3.27]])). Because people are now associating with the modes of ignorance (tamo-guṇa) and, to some extent, passion (rajo-guṇa), with no trace of goodness (sattva-guṇa), they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes. Tadā rajas-tamo-bhavāḥ kāma-lobhādayaś ca ye: "By associating with the two lower qualities of material nature, one becomes lusty and greedy." ([[Vanisource:SB 1.2.19\|SB 1.2.19]]) Actually, in modern human society, everyone is greedy and lusty, and therefore the only means for deliverance is Śrī Caitanya Mahāprabhu's saṅkīrtana movement, which can promote all the Jagāis and Mādhāis to the topmost position of sattva-guṇa, or brahminical culture.</p>
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Visnu Murti: Created page with '

{{terms|"greed"|"greediness"|"greedy"|"passion"|"passionate"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|29Apr10}} {{la…'

2010-04-29T15:12:19Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"greed"|"greediness"|"greedy"|"passion"|"passionate"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|29Apr10}} {{la…'

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Passion and greed - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"greed"|"greediness"|"greedy"|"passion"|"passionate"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|29Apr10}} {{la…'

Visnu Murti: Created page with '

{{terms|"greed"|"greediness"|"greedy"|"passion"|"passionate"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|29Apr10}} {{la…'