Past acaryas - Revision history

SharmisthaK at 07:05, 17 April 2020

2020-04-17T07:05:44Z

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	== Bhagavad-gita As It Is ==		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	=== BG Chapters 13 - 18 ~~===~~		<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>

	~~'''~~The third part of Bhagavad-gītā has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past ācāryas and the Brahma-sūtra, the Vedānta-sūtra~~'''~~		<div class="quote" book="BG" link="BG 18.1" link_text="BG 18.1, Purport">
			<div class="heading">The third part of Bhagavad-gītā has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past ācāryas and the Brahma-sūtra, the Vedānta-sūtra</div>

	<~~span~~ class="~~BG-statistics~~">'''[[Vanisource:BG 18.1\|BG 18.1, Purport]]:''' The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra. Certain impersonalists consider themselves to have a monopoly on the knowledge of Vedanta-sutra, but actually the Vedanta-sutra is meant for understanding devotional service, for the Lord Himself is the composer of the Vedanta-sutra and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gita.		<div class="text">'''[[Vanisource:BG 18.1 (1972)\|BG 18.1, Purport]]:''' The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra. Certain impersonalists consider themselves to have a monopoly on the knowledge of Vedanta-sutra, but actually the Vedanta-sutra is meant for understanding devotional service, for the Lord Himself is the composer of the Vedanta-sutra and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gita.</div>
			</div>

	== Other Books by Srila Prabhupada ==		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	=== Nectar of Devotion ~~===~~		<div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div>

	~~'''~~In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress~~'''~~		<div class="quote" book="OB" link="NOD 7" link_text="Nectar of Devotion 7">
			<div class="heading">In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress</div>

	<~~span~~ class="~~OB-statistics~~">'''[[Vanisource:NOD 7\|Nectar of Devotion 7]]:''' In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress.		<div class="text">'''[[Vanisource:NOD 7\|Nectar of Devotion 7]]:''' In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress.</div>
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	~~'''~~Kṛṣṇa is accepted as the Supreme by all stalwart past ācāryas. Just like Śaṅkarācārya, a great stalwart scholar~~'''~~		<div class="quote" book="Lec" link="Lecture on BG 4.11 -- New York, July 27, 1966" link_text="Lecture on BG 4.11 -- New York, July 27, 1966">
			<div class="heading">Kṛṣṇa is accepted as the Supreme by all stalwart past ācāryas. Just like Śaṅkarācārya, a great stalwart scholar</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 4.11 -- New York, July 27, 1966\|Lecture on BG 4.11 -- New York, July 27, 1966]]:'''		<div class="text">'''[[Vanisource:Lecture on BG 4.11 -- New York, July 27, 1966\|Lecture on BG 4.11 -- New York, July 27, 1966]]:'''

	Prabhupada: You have any doubt in the supreme nature of Krsna?		Prabhupada: You have any doubt in the supreme nature of Krsna?
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	Guest (1): I wish to understand.		Guest (1): I wish to understand.

	Prabhupada: That we are making discussion. That we are making discussion. Yes. Krsna is accepted as the Supreme by all stalwart past acaryas. Just like Sankaracarya, a great stalwart scholar. He also accepts Krsna: sa bhagavan svayam krsnah. Oh, he accepts Krsna the Supreme Lord. You will find in his annotation of Bhagavad-gita. Similarly, Sri Ramanujacarya, he accepts. And now Lord Caitanya, He also preached this Krsna philosophy, Krsna consciousness. And formerly also, great leaders like Vyasadeva, Narada, and even at the present moment all big leaders of India...		Prabhupada: That we are making discussion. That we are making discussion. Yes. Krsna is accepted as the Supreme by all stalwart past acaryas. Just like Sankaracarya, a great stalwart scholar. He also accepts Krsna: sa bhagavan svayam krsnah. Oh, he accepts Krsna the Supreme Lord. You will find in his annotation of Bhagavad-gita. Similarly, Sri Ramanujacarya, he accepts. And now Lord Caitanya, He also preached this Krsna philosophy, Krsna consciousness. And formerly also, great leaders like Vyasadeva, Narada, and even at the present moment all big leaders of India...</div>
			</div>

	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1947 to 1965 Correspondence ~~===~~		<div class="sub_section" id="1947_to_1965_Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3></div>

	~~'''~~All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion~~'''~~		<div class="quote" book="Let" link="Letter to Sardar Patel -- Calcutta 28 February, 1949" link_text="Letter to Sardar Patel -- Calcutta 28 February, 1949">
			<div class="heading">All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Sardar Patel -- Calcutta 28 February, 1949\|Letter to Sardar Patel -- Calcutta 28 February, 1949]]:''' The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.		<div class="text">'''[[Vanisource:Letter to Sardar Patel -- Calcutta 28 February, 1949\|Letter to Sardar Patel -- Calcutta 28 February, 1949]]:''' The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.</div>
			</div>

	=== 1967 Correspondence ~~===~~		<div class="sub_section" id="1967_Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>

	~~'''~~Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions~~'''~~		<div class="quote" book="Let" link="Letter to Students -- Vrindaban 2 August, 1967" link_text="Letter to Students -- Vrindaban 2 August, 1967">
			<div class="heading">Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Students -- Vrindaban 2 August, 1967\|Letter to Students -- Vrindaban 2 August, 1967]]:''' My Dear Students, Please accept my blessings. I am always thinking of you, and I am feeling separation. I wish to return at the earliest opportunity. I cannot stop my western world activities and I have taken leave from you for only six months; and it may be that on or before I will come to you again. So continue your activities with great vigor. I shall always pray to Krishna for your steady advance, but try to follow the principles which are necessary to strengthen oneself in the matter of spiritual advance. Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions. I hope you will understand me right and do the needful. Kirtanananda says from my bodily feature that I am improving; I am also feeling like that.		<div class="text">'''[[Vanisource:Letter to Students -- Vrindaban 2 August, 1967\|Letter to Students -- Vrindaban 2 August, 1967]]:''' My Dear Students, Please accept my blessings. I am always thinking of you, and I am feeling separation. I wish to return at the earliest opportunity. I cannot stop my western world activities and I have taken leave from you for only six months; and it may be that on or before I will come to you again. So continue your activities with great vigor. I shall always pray to Krishna for your steady advance, but try to follow the principles which are necessary to strengthen oneself in the matter of spiritual advance. Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions. I hope you will understand me right and do the needful. Kirtanananda says from my bodily feature that I am improving; I am also feeling like that.</div>
			</div>
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Acyuta: 1 revision

2008-09-16T17:38:20Z

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[[Category:Past]]

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== Bhagavad-gita As It Is ==

=== BG Chapters 13 - 18 ===

'''The third part of Bhagavad-gītā has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past ācāryas and the Brahma-sūtra, the Vedānta-sūtra'''

'''[[Vanisource:BG 18.1|BG 18.1, Purport]]:''' The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra. Certain impersonalists consider themselves to have a monopoly on the knowledge of Vedanta-sutra, but actually the Vedanta-sutra is meant for understanding devotional service, for the Lord Himself is the composer of the Vedanta-sutra and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gita.

== Other Books by Srila Prabhupada ==

=== Nectar of Devotion ===

'''In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress'''

'''[[Vanisource:NOD 7|Nectar of Devotion 7]]:''' In the Skanda Purana it is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Kṛṣṇa is accepted as the Supreme by all stalwart past ācāryas. Just like Śaṅkarācārya, a great stalwart scholar'''

'''[[Vanisource:Lecture on BG 4.11 -- New York, July 27, 1966|Lecture on BG 4.11 -- New York, July 27, 1966]]:'''

Prabhupada: You have any doubt in the supreme nature of Krsna?

Guest (1): I wish to understand.

Prabhupada: That we are making discussion. That we are making discussion. Yes. Krsna is accepted as the Supreme by all stalwart past acaryas. Just like Sankaracarya, a great stalwart scholar. He also accepts Krsna: sa bhagavan svayam krsnah. Oh, he accepts Krsna the Supreme Lord. You will find in his annotation of Bhagavad-gita. Similarly, Sri Ramanujacarya, he accepts. And now Lord Caitanya, He also preached this Krsna philosophy, Krsna consciousness. And formerly also, great leaders like Vyasadeva, Narada, and even at the present moment all big leaders of India...

== Correspondence ==

=== 1947 to 1965 Correspondence ===

'''All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion'''

'''[[Vanisource:Letter to Sardar Patel -- Calcutta 28 February, 1949|Letter to Sardar Patel -- Calcutta 28 February, 1949]]:''' The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.

=== 1967 Correspondence ===

'''Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions'''

'''[[Vanisource:Letter to Students -- Vrindaban 2 August, 1967|Letter to Students -- Vrindaban 2 August, 1967]]:''' My Dear Students, Please accept my blessings. I am always thinking of you, and I am feeling separation. I wish to return at the earliest opportunity. I cannot stop my western world activities and I have taken leave from you for only six months; and it may be that on or before I will come to you again. So continue your activities with great vigor. I shall always pray to Krishna for your steady advance, but try to follow the principles which are necessary to strengthen oneself in the matter of spiritual advance. Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions. I hope you will understand me right and do the needful. Kirtanananda says from my bodily feature that I am improving; I am also feeling like that.