Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T23:50:32Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	[[Category:Eyes]]		[[Category:Eyes\|3]]
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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<div class="heading">Paśyaty acakṣuḥ means He has different type of eyes, not like our eyes.		<div class="heading">Paśyaty acakṣuḥ means He has different type of eyes, not like our eyes.
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	<span class="link">[[Vanisource:Evening Darsana -- May 15, 1977, Hrishikesh\|Evening Darsana -- May 15, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes. That is difference. Aṅgāni yasya sakalendriya-vṛttimanti. So paśyaty acakṣuḥ means He has different type of eyes, not like our eyes. When there is nirākāra... Nirākāra means He hasn't got a ākāra, a form, like ours. That is nirākāra. But He has his form. And Kṛṣṇa says... So dehino 'smin yathā dehe: ([[Vanisource:BG 2.13\|BG 2.13]]) "Within this body the owner of the body is there." But if the owner of the body has no form, how the material form has come into existence? Just like this shirt has got hand. Because I am the owner of the shirt—I have got hand-therefore the shirt has got also hand. I have got my leg; therefore the pant has got leg. If you say, "The pant has got leg, the shirt has got hand, but the owner of the shirt has no leg, no...," is it possible? And this external body described as dress... Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22\|BG 2.22]]). Vāsa, dress. Dress cannot show any hand and leg unless the man who is dressed, he has got his hand and leg. So how He is nirākāra?</p>		<span class="link">[[Vanisource:Evening Darsana -- May 15, 1977, Hrishikesh\|Evening Darsana -- May 15, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes. That is difference. Aṅgāni yasya sakalendriya-vṛttimanti. So paśyaty acakṣuḥ means He has different type of eyes, not like our eyes. When there is nirākāra... Nirākāra means He hasn't got a ākāra, a form, like ours. That is nirākāra. But He has his form. And Kṛṣṇa says... So dehino 'smin yathā dehe: ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]) "Within this body the owner of the body is there." But if the owner of the body has no form, how the material form has come into existence? Just like this shirt has got hand. Because I am the owner of the shirt—I have got hand-therefore the shirt has got also hand. I have got my leg; therefore the pant has got leg. If you say, "The pant has got leg, the shirt has got hand, but the owner of the shirt has no leg, no...," is it possible? And this external body described as dress... Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22 (1972)\|BG 2.22]]). Vāsa, dress. Dress cannot show any hand and leg unless the man who is dressed, he has got his hand and leg. So how He is nirākāra?</p>
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Visnu Murti: Created page with '

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2012-11-02T05:29:48Z

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
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[[Category:Eyes]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaMay151977Hrishikesh_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="171" link="Evening Darsana -- May 15, 1977, Hrishikesh" link_text="Evening Darsana -- May 15, 1977, Hrishikesh">
<div class="heading">Paśyaty acakṣuḥ means He has different type of eyes, not like our eyes.
</div>
<span class="link">[[Vanisource:Evening Darsana -- May 15, 1977, Hrishikesh|Evening Darsana -- May 15, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes. That is difference. Aṅgāni yasya sakalendriya-vṛttimanti. So paśyaty acakṣuḥ means He has different type of eyes, not like our eyes. When there is nirākāra... Nirākāra means He hasn't got a ākāra, a form, like ours. That is nirākāra. But He has his form. And Kṛṣṇa says... So dehino 'smin yathā dehe: ([[Vanisource:BG 2.13|BG 2.13]]) "Within this body the owner of the body is there." But if the owner of the body has no form, how the material form has come into existence? Just like this shirt has got hand. Because I am the owner of the shirt—I have got hand-therefore the shirt has got also hand. I have got my leg; therefore the pant has got leg. If you say, "The pant has got leg, the shirt has got hand, but the owner of the shirt has no leg, no...," is it possible? And this external body described as dress... Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22|BG 2.22]]). Vāsa, dress. Dress cannot show any hand and leg unless the man who is dressed, he has got his hand and leg. So how He is nirākāra?</p>
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Pasyaty acaksuh means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"pasyaty acaksuh means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_sect…'

Visnu Murti: Created page with '

{{terms|"pasyaty acaksuh means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Nov12}} {{last|02Nov12}} {{totals_by_sect…'