Perfect sense gratification - Revision history

Visnu Murti at 06:22, 30 November 2021

2021-11-30T06:22:27Z

← Older revision		Revision as of 06:22, 30 November 2021
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"perfect sense gratification"}}		{{terms\|"perfect sense gratification"}}

Line 17:		Line 19:
	{{toc right}}		{{toc right}}

	[[Category:Perfect]]		[[Category:Perfect\|2]]

	[[Category:Sense Gratification]]		[[Category:Sense Gratification\|2]]
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Srimad-Bhagavatam Lectures ~~===~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on SB 7.5.30 -- London, September 9, 1971" link_text="Lecture on SB 7.5.30 -- London, September 9, 1971">
			<div class="heading">Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 7.5.30 -- London, September 9, 1971\|Lecture on SB 7.5.30 -- London, September 9, 1971]]:''' Wherefrom the enjoying spirit of us comes? Because it is there in Kṛṣṇa. Janmādy asya yataḥ [SB 1.1.1]. The Vedānta-sūtra says everything is originated from Kṛṣṇa. Parabrahman or the Absolute Truth means where everything is generated. That is Absolute Truth. Therefore our desire for sense gratification is from Kṛṣṇa.		<div class="text">'''[[Vanisource:Lecture on SB 7.5.30 -- London, September 9, 1971\|Lecture on SB 7.5.30 -- London, September 9, 1971]]:''' Wherefrom the enjoying spirit of us comes? Because it is there in Kṛṣṇa. Janmādy asya yataḥ [SB 1.1.1]. The Vedānta-sūtra says everything is originated from Kṛṣṇa. Parabrahman or the Absolute Truth means where everything is generated. That is Absolute Truth. Therefore our desire for sense gratification is from Kṛṣṇa.
	Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī. The same thing as here: young boys and girls, they try to enjoy senses. But where this propensity comes from? It is coming from Kṛṣṇa. Because we are part and parcel of Kṛṣṇa, the quality of sense gratification is there; therefore we, being part and parcel of Kṛṣṇa, the quality of sense gratification also there. But the difference is here we are trying to gratify our senses in the material world; therefore we are frustrated. Kṛṣṇa consciousness means that you gratify your senses in association with Kṛṣṇa. Then it is perfect. The same example: just like this finger, the finger. There is a nice sweetball or a nice foodstuff. The finger picks it up, but it cannot enjoy. It has to be..., the foodstuff has to be, given to the stomach, and then the finger also can enjoy. Similarly, we cannot gratify our senses directly, but when we join with Kṛṣṇa, when Kṛṣṇa enjoys, then we can enjoy. This is our position. The same example: the finger independently cannot eat anything, cannot enjoy the sweetball, nice sweetballs. The finger can pick it up and put it in the stomach, and the stomach enjoys, the finger enjoys. This is our position.		Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī. The same thing as here: young boys and girls, they try to enjoy senses. But where this propensity comes from? It is coming from Kṛṣṇa. Because we are part and parcel of Kṛṣṇa, the quality of sense gratification is there; therefore we, being part and parcel of Kṛṣṇa, the quality of sense gratification also there. But the difference is here we are trying to gratify our senses in the material world; therefore we are frustrated. Kṛṣṇa consciousness means that you gratify your senses in association with Kṛṣṇa. Then it is perfect. The same example: just like this finger, the finger. There is a nice sweetball or a nice foodstuff. The finger picks it up, but it cannot enjoy. It has to be..., the foodstuff has to be, given to the stomach, and then the finger also can enjoy. Similarly, we cannot gratify our senses directly, but when we join with Kṛṣṇa, when Kṛṣṇa enjoys, then we can enjoy. This is our position. The same example: the finger independently cannot eat anything, cannot enjoy the sweetball, nice sweetballs. The finger can pick it up and put it in the stomach, and the stomach enjoys, the finger enjoys. This is our position.
	So we have to purify the propensity of sense gratification, materially. That is Kṛṣṇa consciousness.</~~span~~>		So we have to purify the propensity of sense gratification, materially. That is Kṛṣṇa consciousness.</div>
			</div>

	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1967 Correspondence ~~===~~		<div class="sub_section" id="1967_Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Mr. Taber -- New York 9 June, 1967" link_text="Letter to Mr. Taber -- New York 9 June, 1967">
			<div class="heading">His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Mr. Taber -- New York 9 June, 1967\|Letter to Mr. Taber -- New York 9 June, 1967]]:''' So far as your distress is concerned, it is not new: it is the general condition of living entities who are distressed for want of sense gratification. Unless one is related with Sri Krishna, The Reservoir of All Pleasures, it is very difficult to have complete pleasures perception in this material world. You have read Bhagavad-gita and it is stated that ultimate happiness can be realized by transcendental senses only. Our movement for Krishna Consciousness is to turn the present polluted senses into its original pure form, just like when a man cannot see properly due to cataracts in the eyeball, similarly we cannot have real sense pleasure without being purified in Krishna Consciousness. This purification can be done only by engaging the senses for Krishna. Krishna is called Hrsikesa, or the Master of the Senses. His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.		<div class="text">'''[[Vanisource:Letter to Mr. Taber -- New York 9 June, 1967\|Letter to Mr. Taber -- New York 9 June, 1967]]:''' So far as your distress is concerned, it is not new: it is the general condition of living entities who are distressed for want of sense gratification. Unless one is related with Sri Krishna, The Reservoir of All Pleasures, it is very difficult to have complete pleasures perception in this material world. You have read Bhagavad-gita and it is stated that ultimate happiness can be realized by transcendental senses only. Our movement for Krishna Consciousness is to turn the present polluted senses into its original pure form, just like when a man cannot see properly due to cataracts in the eyeball, similarly we cannot have real sense pleasure without being purified in Krishna Consciousness. This purification can be done only by engaging the senses for Krishna. Krishna is called Hrsikesa, or the Master of the Senses. His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.

	A spirit soul is not impersonal, and because he is a person he has the latent desire for sense gratification; but in the material condition he does not know how to enjoy; therefore one should purify the senses being free of all material designation. In conditioned stage we are designated souls like "American,'' "Indian,'' "dog,'' "demigod,'' etc., but in pure consciousness or Krishna Consciousness, we are part and parcel of the Supreme Brahman. By Brahman realization, as you may have read in Bhagavad-gita: brahma-bhutah prasannatma na socati na kanksati [Bg. 18.54]. So in our pure stage when we understand that we are eternal servants of Krishna there is no more distress. Therefore the devotee prays: "My Lord, when shall I be freed from all material desires and be completely engaged in your transcendental loving service. At the present moment I am forlorn and nobody is my master. When shall I have You as my Supreme Master; then shall I joyfully wander over the whole universe knowing that You are my master.'' Please therefore try to be in Krishna Consciousness and there will be no distress. Gradually as you realize this, you will experience it also; but the process is the same, both at the beginning and at the end.</~~span~~>		A spirit soul is not impersonal, and because he is a person he has the latent desire for sense gratification; but in the material condition he does not know how to enjoy; therefore one should purify the senses being free of all material designation. In conditioned stage we are designated souls like "American,'' "Indian,'' "dog,'' "demigod,'' etc., but in pure consciousness or Krishna Consciousness, we are part and parcel of the Supreme Brahman. By Brahman realization, as you may have read in Bhagavad-gita: brahma-bhutah prasannatma na socati na kanksati [Bg. 18.54]. So in our pure stage when we understand that we are eternal servants of Krishna there is no more distress. Therefore the devotee prays: "My Lord, when shall I be freed from all material desires and be completely engaged in your transcendental loving service. At the present moment I am forlorn and nobody is my master. When shall I have You as my Supreme Master; then shall I joyfully wander over the whole universe knowing that You are my master.'' Please therefore try to be in Krishna Consciousness and there will be no distress. Gradually as you realize this, you will experience it also; but the process is the same, both at the beginning and at the end.</div>
			</div>
			</div>

Visnu Murti: New page: {{terms|"perfect sense gratification"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Dec08}} {{last|02Dec08}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Le...

2008-12-02T07:09:26Z

New page: {{terms|"perfect sense gratification"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|02Dec08}} {{last|02Dec08}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Le...

New page

{{terms|"perfect sense gratification"}}

{{notes|}}

{{compiler|Visnu Murti}}

{{complete|ALL}}

{{first|02Dec08}}

{{last|02Dec08}}

{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=1}}

{{total|2}}

{{toc right}}

[[Category:Perfect]]

[[Category:Sense Gratification]]

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī.'''

'''[[Vanisource:Lecture on SB 7.5.30 -- London, September 9, 1971|Lecture on SB 7.5.30 -- London, September 9, 1971]]:''' Wherefrom the enjoying spirit of us comes? Because it is there in Kṛṣṇa. Janmādy asya yataḥ [SB 1.1.1]. The Vedānta-sūtra says everything is originated from Kṛṣṇa. Parabrahman or the Absolute Truth means where everything is generated. That is Absolute Truth. Therefore our desire for sense gratification is from Kṛṣṇa.
Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī. The same thing as here: young boys and girls, they try to enjoy senses. But where this propensity comes from? It is coming from Kṛṣṇa. Because we are part and parcel of Kṛṣṇa, the quality of sense gratification is there; therefore we, being part and parcel of Kṛṣṇa, the quality of sense gratification also there. But the difference is here we are trying to gratify our senses in the material world; therefore we are frustrated. Kṛṣṇa consciousness means that you gratify your senses in association with Kṛṣṇa. Then it is perfect. The same example: just like this finger, the finger. There is a nice sweetball or a nice foodstuff. The finger picks it up, but it cannot enjoy. It has to be..., the foodstuff has to be, given to the stomach, and then the finger also can enjoy. Similarly, we cannot gratify our senses directly, but when we join with Kṛṣṇa, when Kṛṣṇa enjoys, then we can enjoy. This is our position. The same example: the finger independently cannot eat anything, cannot enjoy the sweetball, nice sweetballs. The finger can pick it up and put it in the stomach, and the stomach enjoys, the finger enjoys. This is our position.
So we have to purify the propensity of sense gratification, materially. That is Kṛṣṇa consciousness.

== Correspondence ==

=== 1967 Correspondence ===

'''His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.'''

'''[[Vanisource:Letter to Mr. Taber -- New York 9 June, 1967|Letter to Mr. Taber -- New York 9 June, 1967]]:''' So far as your distress is concerned, it is not new: it is the general condition of living entities who are distressed for want of sense gratification. Unless one is related with Sri Krishna, The Reservoir of All Pleasures, it is very difficult to have complete pleasures perception in this material world. You have read Bhagavad-gita and it is stated that ultimate happiness can be realized by transcendental senses only. Our movement for Krishna Consciousness is to turn the present polluted senses into its original pure form, just like when a man cannot see properly due to cataracts in the eyeball, similarly we cannot have real sense pleasure without being purified in Krishna Consciousness. This purification can be done only by engaging the senses for Krishna. Krishna is called Hrsikesa, or the Master of the Senses. His senses are omnipotent; therefore, when our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition.

A spirit soul is not impersonal, and because he is a person he has the latent desire for sense gratification; but in the material condition he does not know how to enjoy; therefore one should purify the senses being free of all material designation. In conditioned stage we are designated souls like "American,'' "Indian,'' "dog,'' "demigod,'' etc., but in pure consciousness or Krishna Consciousness, we are part and parcel of the Supreme Brahman. By Brahman realization, as you may have read in Bhagavad-gita: brahma-bhutah prasannatma na socati na kanksati [Bg. 18.54]. So in our pure stage when we understand that we are eternal servants of Krishna there is no more distress. Therefore the devotee prays: "My Lord, when shall I be freed from all material desires and be completely engaged in your transcendental loving service. At the present moment I am forlorn and nobody is my master. When shall I have You as my Supreme Master; then shall I joyfully wander over the whole universe knowing that You are my master.'' Please therefore try to be in Krishna Consciousness and there will be no distress. Gradually as you realize this, you will experience it also; but the process is the same, both at the beginning and at the end.