Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T00:42:48Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with '

{{terms|"perfect example for yogis"|"perfect mystic yogi"|"perfect vision of the yogi"|"perfect yogi"|"perfect yogis"|"perfection of the y…'

2011-02-28T21:37:16Z

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[[Category:Perfect Yogi|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG260_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="98" link="BG 2.60" link_text="BG 2.60">
<span class="link">[[Vanisource:BG 2.60|BG 2.60, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. Even Viśvāmitra, a great sage and perfect yogī, was misled by Menakā into sex enjoyment, although the yogī was endeavoring for sense control with severe types of penance and yoga practice. And, of course, there are so many similar instances in the history of the world. Therefore, it is very difficult to control the mind and senses without being fully Kṛṣṇa conscious. Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements.</p>
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<div id="BG425_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="178" link="BG 4.25" link_text="BG 4.25">
<span class="link">[[Vanisource:BG 4.25|BG 4.25, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.</p>
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<div class="purport text"><p>As described above, a person engaged in discharging duties in Kṛṣṇa consciousness is also called a perfect yogī or a first-class mystic. But there are others also, who perform similar sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. Factually sacrifice means to satisfy the Supreme Lord, Viṣṇu, who is also known as Yajña.</p>
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<div id="BG426_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="179" link="BG 4.26" link_text="BG 4.26">
<span class="link">[[Vanisource:BG 4.26|BG 4.26, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The members of the four divisions of human life, namely the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsī, are all meant to become perfect yogīs or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life.</p>
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<div id="BG61_3" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="223" link="BG 6.1" link_text="BG 6.1">
<span class="link">[[Vanisource:BG 6.1|BG 6.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Everyone acts in this world to maintain his family and their paraphernalia, but no one is working without some self-interest, some personal gratification, be it concentrated or extended. The criterion of perfection is to act in Kṛṣṇa consciousness, and not with a view to enjoying the fruits of work. To act in Kṛṣṇa consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. The parts of the body work for the satisfaction of the whole body. The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. Similarly, the living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect sannyāsī, the perfect yogi.</p>
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<div id="BG61_4" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="223" link="BG 6.1" link_text="BG 6.1">
<span class="link">[[Vanisource:BG 6.1|BG 6.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The sannyāsīs sometimes artificially think that they have become liberated from all material duties, and therefore they cease to perform agnihotra yajñas (fire sacrifices), but actually they are self-interested because their goal is to become one with the impersonal Brahman. Such a desire is greater than any material desire, but it is not without self-interest. Similarly, the mystic yogī who practices the yoga system with half-open eyes, ceasing all material activities, desires some satisfaction for his personal self. But a person acting in Kṛṣṇa consciousness works for the satisfaction of the whole, without self-interest. A Kṛṣṇa conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Kṛṣṇa, and thus he is the perfect sannyāsī, or perfect yogī.</p>
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Perfect yogi (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"perfect example for yogis"|"perfect mystic yogi"|"perfect vision of the yogi"|"perfect yogi"|"perfect yogis"|"perfection of the y…'

Labangalatika: Created page with '

{{terms|"perfect example for yogis"|"perfect mystic yogi"|"perfect vision of the yogi"|"perfect yogi"|"perfect yogis"|"perfection of the y…'