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Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

2009-10-04T16:52:36Z

Conversion/restructure for compatibility with the version 2.0 of the compile tools

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 6 ~~===~~		<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 6.1.9" link_text="SB 6.1.9, Purport">
			<div class="heading">Owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 6.1.9\|SB 6.1.9, Purport]]:''' In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner. Parīkṣit Mahārāja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so. Therefore, owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless. Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses. The word vivaśa is used herein, indicating that even one who does not want to commit sinful acts will be forced to do so by habit. Parīkṣit Mahārāja therefore considered the process of atonement to have little value for saving one from sinful acts. In the following verse he further explains his rejection of this process.</~~span~~>		<div class="text">'''[[Vanisource:SB 6.1.9\|SB 6.1.9, Purport]]:''' In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner. Parīkṣit Mahārāja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so. Therefore, owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless. Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses. The word vivaśa is used herein, indicating that even one who does not want to commit sinful acts will be forced to do so by habit. Parīkṣit Mahārāja therefore considered the process of atonement to have little value for saving one from sinful acts. In the following verse he further explains his rejection of this process.</div>
			</div>

	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1969 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1969_Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Therefore you have to take translation.~~'''~~</~~span~~>		<div class="quote" book="Con" link="Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst" link_text="Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst">
			<div class="heading">Therefore you have to take translation.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst\|Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst]]:'''		<div class="text">'''[[Vanisource:Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst\|Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst]]:'''

	Prabhupāda: Vivekananda has taken, Aurobindo has taken, Dr. Radhakrishnan has taken, Mahatma Gandhi... There are thousands and thousands. So why do they take Bhagavad-gītā?		Prabhupāda: Vivekananda has taken, Aurobindo has taken, Dr. Radhakrishnan has taken, Mahatma Gandhi... There are thousands and thousands. So why do they take Bhagavad-gītā?
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	George Harrison: So then there's all, a hundred translations.		George Harrison: So then there's all, a hundred translations.

	John Lennon: And interpretations.</~~span~~>		John Lennon: And interpretations.</div>
			</div>

	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1970 Correspondence ~~===~~		<div class="sub_section" id="1970_Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~"If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.~~'''~~''</~~span~~>		<div class="quote" book="Let" link="Letter to Syamasundara -- Los Angeles 14 May, 1970" link_text="Letter to Syamasundara -- Los Angeles 14 May, 1970">
			<div class="heading">"If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.''</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Syamasundara -- Los Angeles 14 May, 1970\|Letter to Syamasundara -- Los Angeles 14 May, 1970]]:''' I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krsna so enthusiastically. May Krsna bless him more and more, and he may advance in Krsna consciousness.		<div class="text">'''[[Vanisource:Letter to Syamasundara -- Los Angeles 14 May, 1970\|Letter to Syamasundara -- Los Angeles 14 May, 1970]]:''' I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krsna so enthusiastically. May Krsna bless him more and more, and he may advance in Krsna consciousness.
	So as suggested by you I am deleting the words "of the famous Beatles'', and simply putting his name and his present transcendental change by chanting Hare Krsna. In the Preface the one paragraph is being replaced by the following words, suggested by him. "If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you."</~~span~~>		So as suggested by you I am deleting the words "of the famous Beatles'', and simply putting his name and his present transcendental change by chanting Hare Krsna. In the Preface the one paragraph is being replaced by the following words, suggested by him. "If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you."</div>
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Visnu Murti: /* Correspondence */

2008-11-16T09:46:56Z

Correspondence

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[[Category:Point]]

== Srimad-Bhagavatam ==

=== SB Canto 6 ===

'''Owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless.'''

'''[[Vanisource:SB 6.1.9|SB 6.1.9, Purport]]:''' In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner. Parīkṣit Mahārāja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so. Therefore, owing to his practical experience, Parīkṣit Mahārāja saw that the process of repeatedly sinning and atoning is pointless. Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses. The word vivaśa is used herein, indicating that even one who does not want to commit sinful acts will be forced to do so by habit. Parīkṣit Mahārāja therefore considered the process of atonement to have little value for saving one from sinful acts. In the following verse he further explains his rejection of this process.

== Conversations and Morning Walks ==

=== 1969 Conversations and Morning Walks ===

'''Therefore you have to take translation.'''

'''[[Vanisource:Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst|Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst]]:'''

Prabhupāda: Vivekananda has taken, Aurobindo has taken, Dr. Radhakrishnan has taken, Mahatma Gandhi... There are thousands and thousands. So why do they take Bhagavad-gītā?

George Harrison: So that we can read it in English.

Prabhupāda: No, no. It is not the question of English. It is the question of the thoughts. English it may be or Parsee it may be. That doesn't matter. Why do they take shelter of the thoughts of Bhagavad-gītā unless they accept Bhagavad-gītā as authority? Why they quote from Bhagavad-gītā? So why not directly Bhagavad-gītā? If Bhagavad-gītā is the authority for everyone, why not Bhagavad-gita as it is? That is our proposition.

George Harrison: But Bhagavad-gītā as it is is Sanskrit.

Prabhupāda: No, we have made English.

George Harrison: Yes, but they all make it English.

John Lennon: But that must be also a translation, mustn't it? Whoever puts it into English. I mean...

Prabhupāda: So you also read any Bhagavad-gītā translation only. You don't read the original.

George Harrison: Well, which is the original? It's the same as the Bible.

Prabhupāda: Original is there. Origin is Sanskrit.

Yoko Ono: It's in Sanskrit, but we don't read Sanskrit.

John Lennon: Yes, but it's pointless, me reading Sanskrit, because I don't understand Sanskrit.

Prabhupāda: Therefore you have to take translation.

George Harrison: So then there's all, a hundred translations.

John Lennon: And interpretations.

== Correspondence ==

=== 1970 Correspondence ===

'''"If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.'''''

'''[[Vanisource:Letter to Syamasundara -- Los Angeles 14 May, 1970|Letter to Syamasundara -- Los Angeles 14 May, 1970]]:''' I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krsna so enthusiastically. May Krsna bless him more and more, and he may advance in Krsna consciousness.
So as suggested by you I am deleting the words "of the famous Beatles'', and simply putting his name and his present transcendental change by chanting Hare Krsna. In the Preface the one paragraph is being replaced by the following words, suggested by him. "If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you."