Power of knowledge - Revision history

Stritama at 08:26, 26 December 2012

2012-12-26T08:26:35Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 3 ~~===~~		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ As disclosed in the previous verse, in the fourth creation the power of knowledge is also created.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 3.10.17" link_text="SB 3.10.17, Purport">
			<div class="heading">As disclosed in the previous verse, in the fourth creation the power of knowledge is also created.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 3.10.17\|SB 3.10.17, Purport]]:''' The energy of the Lord transforms from mahāmāyā to yogamāyā and appears to pure devotees in her real feature. The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge. As disclosed in the previous verse, in the fourth creation the power of knowledge is also created. The conditioned souls are not originally fools, but by the influence of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel.</~~span~~>		<div class="text">'''[[Vanisource:SB 3.10.17\|SB 3.10.17, Purport]]:''' The energy of the Lord transforms from mahāmāyā to yogamāyā and appears to pure devotees in her real feature. The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge. As disclosed in the previous verse, in the fourth creation the power of knowledge is also created. The conditioned souls are not originally fools, but by the influence of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel.</div>
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	== Sri Caitanya-caritamrta ==		<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

	=== CC Madhya-lila ~~===~~		<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~“Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.~~'''~~</~~span~~>		<div class="quote" book="CC" link="CC Madhya 20.252" link_text="CC Madhya 20.252, Translation">
			<div class="heading">“Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Madhya 20.252\|CC Madhya 20.252, Translation]]: “Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.'''</~~span~~>		<div class="text">'''[[Vanisource:CC Madhya 20.252\|CC Madhya 20.252, Translation]]: “Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.'''</div>
			</div>

	<~~span~~ class="~~q_heading~~">~~'''~~“The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada.~~'''~~</~~span~~>		<div class="quote" book="CC" link="CC Madhya 20.371" link_text="CC Madhya 20.371, Translation">
			<div class="heading">“The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada.</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Madhya 20.371\|CC Madhya 20.371, Translation]]: “The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada. The power of creation was invested in Lord Brahmā, and the power to carry innumerable planets was invested in Lord Ananta.'''</~~span~~>		<div class="text">'''[[Vanisource:CC Madhya 20.371\|CC Madhya 20.371, Translation]]: “The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada. The power of creation was invested in Lord Brahmā, and the power to carry innumerable planets was invested in Lord Ananta.'''</div>
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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 7.28-8.6 -- New York, October 23, 1966" link_text="Lecture on BG 7.28-8.6 -- New York, October 23, 1966">
			<div class="heading">Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 7.28-8.6 -- New York, October 23, 1966\|Lecture on BG 7.28-8.6 -- New York, October 23, 1966]]''': The śāstra says that knowledge... Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect. Therefore whatever we acquire by these blunt senses, they cannot be perfect. The direction is, therefore, tarkaḥ apratiṣṭhaḥ: "If you want to reach to the ultimate conclusion simply by arguments and speculation, that is not possible." Because argumentative power is a special gift. Suppose you can argue very nicely. That's all. I cannot. But somebody may come—he's more powerful in arguments. He can defeat you. So don't depend on your speculative function or arguments. Don't depend on that. They're all imperfect. Tarkaḥ apratiṣṭhaḥ. These are the directions of higher authorities. </~~span~~>		<div class="text">'''[[Vanisource:Lecture on BG 7.28-8.6 -- New York, October 23, 1966\|Lecture on BG 7.28-8.6 -- New York, October 23, 1966]]''': The śāstra says that knowledge... Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect. Therefore whatever we acquire by these blunt senses, they cannot be perfect. The direction is, therefore, tarkaḥ apratiṣṭhaḥ: "If you want to reach to the ultimate conclusion simply by arguments and speculation, that is not possible." Because argumentative power is a special gift. Suppose you can argue very nicely. That's all. I cannot. But somebody may come—he's more powerful in arguments. He can defeat you. So don't depend on your speculative function or arguments. Don't depend on that. They're all imperfect. Tarkaḥ apratiṣṭhaḥ. These are the directions of higher authorities.</div>
			</div>

	=== Srimad-Bhagavatam Lectures ~~===~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The original and source of everything, He has His brain. He knows. He has the power of knowledge.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on SB 1.1.1 -- Caracas, February 21, 1975" link_text="Lecture on SB 1.1.1 -- Caracas, February 21, 1975">
			<div class="heading">The original and source of everything, He has His brain. He knows. He has the power of knowledge.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975\|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]''': Now it is said, yato 'nvayād itarataś ca artheṣu abhijñaḥ svarāṭ. He is abhijñaḥ. Abhijñaḥ means cognizant. The original and source of everything, He has His brain. He knows. He has the power of knowledge. Everything is there. That is the reason. Anything material we think... Just like this microphone. This microphone is combination of some metal and some wires or anything is metal or something plastic. But they have not combined together automatically. A person who knows the art, he has combined all of them together. Now it is acting. Now, if this microphone is not in order, then I will have to take to the person who knows what is indirectly and directly the composition of the microphone. Therefore the origin of everything or the original source of everything, He is the knower. He is not dull matter. So therefore it is stated here, abhijñaḥ. Abhijñaḥ means perfectly knower. Now, it can be said that abhijñaḥ... perfect knowledge is received from the superior person. Just like I do not know what is the mechanical arrangement of this microphone. But if I want to know it, then I must go to a perfect knower who can explain (to) me that these ingredients or these parts of the machine are there. Therefore the question may be raised that "The original source of everything is knower of everything, accepting, but where He got the knowledge?"</~~span~~>		<div class="text">'''[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975\|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]''': Now it is said, yato 'nvayād itarataś ca artheṣu abhijñaḥ svarāṭ. He is abhijñaḥ. Abhijñaḥ means cognizant. The original and source of everything, He has His brain. He knows. He has the power of knowledge. Everything is there. That is the reason. Anything material we think... Just like this microphone. This microphone is combination of some metal and some wires or anything is metal or something plastic. But they have not combined together automatically. A person who knows the art, he has combined all of them together. Now it is acting. Now, if this microphone is not in order, then I will have to take to the person who knows what is indirectly and directly the composition of the microphone. Therefore the origin of everything or the original source of everything, He is the knower. He is not dull matter. So therefore it is stated here, abhijñaḥ. Abhijñaḥ means perfectly knower. Now, it can be said that abhijñaḥ... perfect knowledge is received from the superior person. Just like I do not know what is the mechanical arrangement of this microphone. But if I want to know it, then I must go to a perfect knower who can explain (to) me that these ingredients or these parts of the machine are there. Therefore the question may be raised that "The original source of everything is knower of everything, accepting, but where He got the knowledge?"</div>
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SiddhaRupa at 15:38, 12 April 2009

2009-04-12T15:38:12Z

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[[Category:Power]]

[[Category:Knowledge]]

== Srimad-Bhagavatam ==

=== SB Canto 3 ===

''' As disclosed in the previous verse, in the fourth creation the power of knowledge is also created.'''

'''[[Vanisource:SB 3.10.17|SB 3.10.17, Purport]]:''' The energy of the Lord transforms from mahāmāyā to yogamāyā and appears to pure devotees in her real feature. The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge. As disclosed in the previous verse, in the fourth creation the power of knowledge is also created. The conditioned souls are not originally fools, but by the influence of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel.

== Sri Caitanya-caritamrta ==

=== CC Madhya-lila ===

'''“Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.'''

'''[[Vanisource:CC Madhya 20.252|CC Madhya 20.252, Translation]]: “Kṛṣṇa has unlimited potencies, out of which three are chief—willpower, the power of knowledge and the creative energy.'''

'''“The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada.'''

'''[[Vanisource:CC Madhya 20.371|CC Madhya 20.371, Translation]]: “The power of knowledge was invested in the four Kumāras, and the power of devotional service was invested in Nārada. The power of creation was invested in Lord Brahmā, and the power to carry innumerable planets was invested in Lord Ananta.'''

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect.'''

'''[[Vanisource:Lecture on BG 7.28-8.6 -- New York, October 23, 1966|Lecture on BG 7.28-8.6 -- New York, October 23, 1966]]''': The śāstra says that knowledge... Because our receptive power of knowledge is very limited... We are not perfect. Our senses are not perfect. Therefore whatever we acquire by these blunt senses, they cannot be perfect. The direction is, therefore, tarkaḥ apratiṣṭhaḥ: "If you want to reach to the ultimate conclusion simply by arguments and speculation, that is not possible." Because argumentative power is a special gift. Suppose you can argue very nicely. That's all. I cannot. But somebody may come—he's more powerful in arguments. He can defeat you. So don't depend on your speculative function or arguments. Don't depend on that. They're all imperfect. Tarkaḥ apratiṣṭhaḥ. These are the directions of higher authorities. 

=== Srimad-Bhagavatam Lectures ===

'''The original and source of everything, He has His brain. He knows. He has the power of knowledge.'''

'''[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]''': Now it is said, yato 'nvayād itarataś ca artheṣu abhijñaḥ svarāṭ. He is abhijñaḥ. Abhijñaḥ means cognizant. The original and source of everything, He has His brain. He knows. He has the power of knowledge. Everything is there. That is the reason. Anything material we think... Just like this microphone. This microphone is combination of some metal and some wires or anything is metal or something plastic. But they have not combined together automatically. A person who knows the art, he has combined all of them together. Now it is acting. Now, if this microphone is not in order, then I will have to take to the person who knows what is indirectly and directly the composition of the microphone. Therefore the origin of everything or the original source of everything, He is the knower. He is not dull matter. So therefore it is stated here, abhijñaḥ. Abhijñaḥ means perfectly knower. Now, it can be said that abhijñaḥ... perfect knowledge is received from the superior person. Just like I do not know what is the mechanical arrangement of this microphone. But if I want to know it, then I must go to a perfect knower who can explain (to) me that these ingredients or these parts of the machine are there. Therefore the question may be raised that "The original source of everything is knower of everything, accepting, but where He got the knowledge?"