Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T05:58:24Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 05:58, 19 May 2018
Line 10:		Line 10:
	{{total\|24}}		{{total\|24}}
	{{toc right}}		{{toc right}}
	[[Category:Prabhupada's Relationship With His Lady Disciples]]		[[Category:Prabhupada's Relationship With His Lady Disciples\|G]]
	[[Category:Compilations from Lectures]]		[[Category:Compilations from Lectures]]
	</div>		</div>
Line 58:		Line 58:
	:tyaktvā dehaṁ punar janma		:tyaktvā dehaṁ punar janma
	:naiti mām eti kaunteya		:naiti mām eti kaunteya
	:([[Vanisource:BG 4.9\|BG 4.9]])		:([[Vanisource:BG 4.9 (1972)\|BG 4.9]])
	<p>That is clearly stated in the Bhagavad-gītā that one who has understood what is Kṛṣṇa, how Kṛṣṇa takes His birth, how Kṛṣṇa acts, what are His activities, for one who has understood factually the result is, simply by understanding Kṛṣṇa, the result is tyaktvā dehaṁ punar janma naiti, he doesn't get any more material birth. Then? Where does he go? Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9\|BG 4.9]]). "He comes to Me." That means in the supreme abode of Kṛṣṇa. That is the highest perfection. But if the highest perfection is...</p>		<p>That is clearly stated in the Bhagavad-gītā that one who has understood what is Kṛṣṇa, how Kṛṣṇa takes His birth, how Kṛṣṇa acts, what are His activities, for one who has understood factually the result is, simply by understanding Kṛṣṇa, the result is tyaktvā dehaṁ punar janma naiti, he doesn't get any more material birth. Then? Where does he go? Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). "He comes to Me." That means in the supreme abode of Kṛṣṇa. That is the highest perfection. But if the highest perfection is...</p>
	<p>Therefore we should be very serious. Why should we wait for another birth either in very pious family or rich family or in other planet? That is also condemned in Bhagavad-gītā. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16\|BG 8.16]]). Even if you are elevated to the highest planet of this material world you'll have to come again to prepare yourself. The best thing is that we are now here in this planet and immediately take to Kṛṣṇa consciousness and surrender unto Him and become perfect. Why should you wait for another birth or in another planet? Finish. Now, if you are actually serious about Kṛṣṇa consciousness, then finish now. This is the opportunity. Labdhvā sudurlabham idaṁ bahu-sambhavānte ([[Vanisource:SB 11.9.29\|SB 11.9.29]]). This birth is obtained after many, many evolutionary process. Mānuṣyam artha-dam. This human body can give you the highest perfection. So tūrṇaṁ yateta, be very serious and try for that perfection. Anumṛtyu pated yāvat, until next death comes. But we are not serious. We are not very serious. We are serious about how to make our sense gratification very nicely. That is our seriousness. Human advancement, advancement of civilization means how nicely you can gratify your senses. This is going on. Only to give all sorts of comfort to this body. But actually human civilization means that people should be very serious to have perfection of this human body, spiritual perfection. That is perfect human civilization. That is missing at the present moment.</p>		<p>Therefore we should be very serious. Why should we wait for another birth either in very pious family or rich family or in other planet? That is also condemned in Bhagavad-gītā. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16 (1972)\|BG 8.16]]). Even if you are elevated to the highest planet of this material world you'll have to come again to prepare yourself. The best thing is that we are now here in this planet and immediately take to Kṛṣṇa consciousness and surrender unto Him and become perfect. Why should you wait for another birth or in another planet? Finish. Now, if you are actually serious about Kṛṣṇa consciousness, then finish now. This is the opportunity. Labdhvā sudurlabham idaṁ bahu-sambhavānte ([[Vanisource:SB 11.9.29\|SB 11.9.29]]). This birth is obtained after many, many evolutionary process. Mānuṣyam artha-dam. This human body can give you the highest perfection. So tūrṇaṁ yateta, be very serious and try for that perfection. Anumṛtyu pated yāvat, until next death comes. But we are not serious. We are not very serious. We are serious about how to make our sense gratification very nicely. That is our seriousness. Human advancement, advancement of civilization means how nicely you can gratify your senses. This is going on. Only to give all sorts of comfort to this body. But actually human civilization means that people should be very serious to have perfection of this human body, spiritual perfection. That is perfect human civilization. That is missing at the present moment.</p>
	</div>		</div>
	</div>		</div>
Line 66:		Line 66:
	</div>		</div>
	<div id="LectureonSB6149NewOrleansFarmAugust11975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="684" link="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975" link_text="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975">		<div id="LectureonSB6149NewOrleansFarmAugust11975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="684" link="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975" link_text="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975">
	<span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975\|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed. So she has done a great service. I think I gave her the seeds, and she very nicely done it. Now everywhere we see tulasī plant. It is very pleasing. So the same thing—Deity worship and watering the tulasī plants, chanting sixteen rounds at least, and observing the rules and regulation, regulative principle... Then your life is successful. Don't neglect. Very seriously continue. And in this one life you are going back to home, back to Godhead. It is sure. I am not flattering you. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.65\|BG 18.65]]). Asaṁśayaḥ, "Without any doubt, simply following these rules and regulation," mām evaiṣyasi, "you come back to Me."</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975\|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed. So she has done a great service. I think I gave her the seeds, and she very nicely done it. Now everywhere we see tulasī plant. It is very pleasing. So the same thing—Deity worship and watering the tulasī plants, chanting sixteen rounds at least, and observing the rules and regulation, regulative principle... Then your life is successful. Don't neglect. Very seriously continue. And in this one life you are going back to home, back to Godhead. It is sure. I am not flattering you. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.65 (1972)\|BG 18.65]]). Asaṁśayaḥ, "Without any doubt, simply following these rules and regulation," mām evaiṣyasi, "you come back to Me."</p>
	</div>		</div>
	</div>		</div>
Line 78:		Line 78:
	<p>Prabhupāda: Yes.</p>		<p>Prabhupāda: Yes.</p>
	<p>Govinda dāsī: Whenever we preach that you can utilize anything and everything in the service of Kṛṣṇa, that everything belongs to Kṛṣṇa and therefore we can utilize everything in His service, but then the rascals may say, "Well, if we can use everything in Kṛṣṇa's service, then why is it that these four things are excluded and they can't be used?"</p>		<p>Govinda dāsī: Whenever we preach that you can utilize anything and everything in the service of Kṛṣṇa, that everything belongs to Kṛṣṇa and therefore we can utilize everything in His service, but then the rascals may say, "Well, if we can use everything in Kṛṣṇa's service, then why is it that these four things are excluded and they can't be used?"</p>
	<p>Prabhupāda: Because Kṛṣṇa does not want it. I cannot utilize everything and anything for Kṛṣṇa which Kṛṣṇa does not like. Because you are Kṛṣṇa's servant, so you have to take permission from Kṛṣṇa, "Would You like this?" If He says, "Yes," yes, I can use that. If Kṛṣṇa says, "Yes, I will eat meat," oh, I shall kill all the animals and give Him, offer Him. But if Kṛṣṇa says, "No, I want fruits," then how can I give everything Him against His will? Is that devotion? Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26\|BG 9.26]]). He says that "Fruits, flower, vegetables—anyone give Me with devotion, I eat." Therefore you have to do that. Everything, anything, does not mean that you will go against the will of Kṛṣṇa. Does it mean that? If Kṛṣṇa says, "You bring this," "Ah, never mind." Even though I do not like it, I shall do it. Just like Kṛṣṇa said that "You fight." Is fighting good? He was good man. He didn't want to fight. But Kṛṣṇa said, "You fight," so against his will he fought. That is anything and everything. From gentleman's point of view, from nonviolence point of view, Arjuna was very nice. He was not willing to fight. But Kṛṣṇa said, "You must fight," and therefore everything was engaged. That is everything: with permission of Kṛṣṇa. Not that you can manufacture anything, "Oh, it is for Kṛṣṇa's service." You can offer everything to Kṛṣṇa under His permission, or His representative's permission, not whimsically. Is that clear? Yes. Because you are Kṛṣṇa's servant, you have dedicated your life to serve Him, how you can offer anything which He does not like? Anything and everything does not mean beyond the jurisdiction of His permission. That you cannot do.</p>		<p>Prabhupāda: Because Kṛṣṇa does not want it. I cannot utilize everything and anything for Kṛṣṇa which Kṛṣṇa does not like. Because you are Kṛṣṇa's servant, so you have to take permission from Kṛṣṇa, "Would You like this?" If He says, "Yes," yes, I can use that. If Kṛṣṇa says, "Yes, I will eat meat," oh, I shall kill all the animals and give Him, offer Him. But if Kṛṣṇa says, "No, I want fruits," then how can I give everything Him against His will? Is that devotion? Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)\|BG 9.26]]). He says that "Fruits, flower, vegetables—anyone give Me with devotion, I eat." Therefore you have to do that. Everything, anything, does not mean that you will go against the will of Kṛṣṇa. Does it mean that? If Kṛṣṇa says, "You bring this," "Ah, never mind." Even though I do not like it, I shall do it. Just like Kṛṣṇa said that "You fight." Is fighting good? He was good man. He didn't want to fight. But Kṛṣṇa said, "You fight," so against his will he fought. That is anything and everything. From gentleman's point of view, from nonviolence point of view, Arjuna was very nice. He was not willing to fight. But Kṛṣṇa said, "You must fight," and therefore everything was engaged. That is everything: with permission of Kṛṣṇa. Not that you can manufacture anything, "Oh, it is for Kṛṣṇa's service." You can offer everything to Kṛṣṇa under His permission, or His representative's permission, not whimsically. Is that clear? Yes. Because you are Kṛṣṇa's servant, you have dedicated your life to serve Him, how you can offer anything which He does not like? Anything and everything does not mean beyond the jurisdiction of His permission. That you cannot do.</p>
	</div>		</div>
	</div>		</div>

Labangalatika: Created page with '

{{terms|"Govinda"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|01Jun10}} {{last|01Jun10}} {{totals_by_section|BG=0|SB=…'

2010-06-01T13:48:43Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Govinda"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|01Jun10}} {{last|01Jun10}} {{totals_by_section|BG=0|SB=…'

Show changes

Prabhupada and Govinda devi dasi (Lectures) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"Govinda"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|01Jun10}} {{last|01Jun10}} {{totals_by_section|BG=0|SB=…'

Labangalatika: Created page with '

{{terms|"Govinda"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|01Jun10}} {{last|01Jun10}} {{totals_by_section|BG=0|SB=…'